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βάλλω

bállō /bal'-lo/ Ask about this word
a primary verb; to throw (in various applications, more or less violent or intense)
arise, cast (out), X dung, lay, lie, pour, put (up), send, strike, throw (down), thrust. Compare ῥίπτω.
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Core Meaning & Semantic Range

The Greek word bállō, represented by G906, is a primary verb for the action to throw. It appears 128 times across 107 unique verses, indicating its frequent use. The term describes various applications of throwing, which can be "more or less violent or intense." Its applications in scripture include to cast, lay, pour, put, send, strike, and thrust.

While often implying a deliberate projectile motion, G906 is remarkably versatile, encompassing actions from the gentle placement of an object to its forceful expulsion. The semantic core consistently points to the movement of an object from one place to another, whether initiated by an external agent or by the object itself, and often with a specific destination or consequence in mind. This inherent directionality distinguishes it from verbs that merely describe handling or carrying, emphasizing the act of transfer or deposition.

The flexibility of G906 allows it to describe both active, intentional "throwing" and more passive "laying" or "putting." This range highlights that the verb's primary focus is often on the resultant state of the object or person—its new location or condition—rather than solely on the manner of the initial action. Therefore, while force can be implied, it is not always the dominant characteristic, allowing for applications that signify careful placement or even involuntary falling.

Biblical Occurrences & Contextual Analysis

In biblical accounts, G906 is used to describe a wide spectrum of actions. It depicts simple agricultural acts, such as a man who cast seed into the ground Mark 4:26 or into his garden Luke 13:19. It is also used for a gentle gesture, as when Jesus poureth water into a bason to wash his disciples' feet John 13:5. In more forceful contexts, it describes the violent act of Satan being cast out of heaven Revelation 12:9 and the judgment of unfruitful trees being cast into the fire Matthew 3:10.

A notable application of G906 is in the context of incarceration. Individuals are frequently described as being cast into prison, highlighting confinement and often unjust suffering. This is seen with John the Baptist John 3:24, Paul and Silas in Philippi Acts 16:23, and other instances of legal or punitive action Luke 12:58, Matthew 5:25, Matthew 18:30, Revelation 2:10. These occurrences underscore the authority of earthly powers to impose physical restriction, often serving as a trial or consequence.

The verb also captures instances of self-directed action, where individuals cast themselves. For example, Satan tempts Jesus to cast himself down from the temple pinnacle Luke 4:9, and Peter, in his eagerness, cast himself into the sea to meet the Lord John 21:7. This emphasizes personal agency, whether in moments of temptation, faith, or even impulsive action. Furthermore, G906 describes actions with symbolic or ritualistic significance, such as soldiers casting lots for Jesus' garments, fulfilling prophecy John 19:24, Luke 23:34, or the act of casting money into the treasury by worshippers Luke 21:1, Luke 21:2, which underscores acts of contribution and devotion.

Related Words & Concepts

Several related words provide further nuance to the concept of throwing or casting:

  • G1544 ekbállō (to eject): As a compound of bállō, this word intensifies the meaning to specifically denote casting out or expelling. It is used in contexts of judgment, such as when the unprofitable servant is cast out into outer darkness Matthew 25:30.
  • G142 aírō (to lift up; by implication, to take up or away): This verb often describes the preliminary action of removal before something is cast away. In a statement of faith, a mountain is first told "Be thou removed" before it is cast into the sea Mark 11:23.
  • G1581 ekkóptō (to exscind): This term for cutting down or hewing down frequently precedes the action of G906 in passages about judgment. An unfruitful tree is first hewn down and then cast into the fire Matthew 7:19.
  • G956 bélos (a missile, dart): This noun is directly derived from bállō, denoting an object that is thrown or cast, emphasizing the projectile aspect inherent in the verb.
  • G905 balántion (a money-bag, purse): Though remotely, this term is linked to bállō through the concept of something being put or deposited into a container, reflecting an act of placement or storage.

Theological Significance

The theological weight of G906 is significant, often illustrating divine power and the consequences of human choice.

  • Divine Judgment and Separation: The word is repeatedly used to describe eschatological judgment. The wicked are cast into a furnace of fire Matthew 13:42, the devil is cast into the lake of fire Revelation 20:10, and anyone not found in the book of life is cast into the lake of fire Revelation 20:15.
  • Initiating Action and Faith: G906 can represent a definitive human action. The first disciples were casting a net when Jesus called them Matthew 4:18. Jesus speaks of faith as the power to have a mountain be cast into the sea Mark 11:23. He also uses the term to describe his mission, stating, "I am come to send fire on the earth" Luke 12:49.
  • Rejection and Devaluation: The term is used for things deemed worthless or rejected. Salt that has lost its flavor is only good "to be cast out" Matthew 5:13. A branch that does not abide in Christ "is cast forth" and withers John 15:6.
  • Divine Providence and Testing: G906 can illustrate God's sovereign hand in allowing or ordaining circumstances of trial. Believers are told not to fear, even when the devil shall cast some into prison for testing Revelation 2:10. Similarly, a 'great mountain burning with fire' is cast into the sea as a divine judgment Revelation 8:8, depicting God's direct intervention in creation and the unfolding of His plan.
  • Transformative Power of Love: In a profound metaphorical sense, G906 speaks to the active, expelling nature of spiritual virtues. John writes that "perfect love casteth out fear" 1 John 4:18, portraying love not as a passive sentiment but as a dynamic force that actively removes negative spiritual states, bringing about spiritual wholeness.
  • Human Moral Agency: The verb also underscores human responsibility in moral choices and the consequences of those choices. Jesus challenges those without sin to be the first to cast a stone John 8:7, emphasizing the weight of judgment and personal accountability. Conversely, the devil is depicted as putting evil into the heart of Judas John 13:2, highlighting the influence of spiritual forces on human will and the responsibility for one's actions.

Summary

The Greek verb G906 bállō stands as a foundational term for the action of throwing or casting, yet its usage in the New Testament reveals a far richer and more nuanced semantic field. It describes a spectrum of actions from the gentle and intentional placement of objects, such as pouring water into a basin John 13:5 or casting seed into the ground Mark 4:26, to the most forceful and definitive acts of expulsion and judgment, like Satan being cast out of heaven Revelation 12:9 or the wicked into a furnace of fire Matthew 13:42. Its core meaning consistently points to the movement of an object or person from one location to another, often with a clear purpose or predetermined destination.

Beyond simple physical acts, G906 illuminates diverse contextual applications. It frequently depicts confinement, as individuals are repeatedly cast into prison, signifying a state of restraint or trial Acts 16:23, John 3:24. The verb also captures instances of self-directed action, whether in moments of temptation or faith, as seen when Peter cast himself into the sea John 21:7. Furthermore, it appears in symbolic or ritualistic acts, such as the casting of lots for garments John 19:24 or the casting of offerings into the temple treasury Luke 21:1, highlighting both human decision-making and acts of worship.

The theological significance of G906 is equally expansive. It powerfully conveys divine judgment and separation, illustrating the ultimate consequences for those who reject God's ways. However, it also speaks to divine providence, where God allows or orchestrates events, even trials like being cast into prison, for a greater purpose Revelation 2:10. Crucially, G906 also portrays human moral agency and the transformative power of spiritual virtues, most notably in the declaration that "perfect love casteth out fear" 1 John 4:18, presenting love as an active force for spiritual liberation.

In essence, G906 bállō is a dynamic and multifaceted verb. It functions as a powerful descriptor of both mundane and miraculous events, encompassing everything from deliberate placement to violent expulsion, and from human actions to divine decree. Through its varied applications, it provides profound insight into themes of authority, consequence, faith, judgment, and the active nature of both human and divine will within the biblical narrative.

Grammatical Forms

In the Greek New Testament, this word appears as a verb across 127 occurrences, inflected in 43 grammatical forms.

  • 2nd Aorist Active Indicative 3rd Singular 22×
  • 2nd Aorist Active Indicative 3rd Plural 11×
  • 2nd Aorist Active Imperative 2nd Singular
  • Aorist Passive Indicative 3rd Singular
  • 2nd Aorist Active Infinitive
  • Present Active Indicative 3rd Singular
  • Aorist Passive Infinitive
  • Present Active Indicative 3rd Plural
  • 2nd Aorist Active Subjunctive 1st Singular
  • 2nd Aorist Active Subjunctive 3rd Singular
  • Aorist Passive Indicative 3rd Plural
  • Future Active Indicative 3rd Plural

+ 31 rarer forms

Singular
One.
Plural
More than one.
1st
First person — the speaker ("I"/"we").
2nd
Second person — the one addressed ("you").
3rd
Third person — the one spoken about ("he"/"they").
Present
Action in progress or repeated — happening now or continually.
Future
Action yet to take place.
Aorist
Action viewed as a single whole — usually a simple past event.
Active
The subject performs the action.
Passive
The subject is acted upon.
Indicative
A plain statement of fact.
Imperative
A command or entreaty.
Subjunctive
Possibility or purpose — "might", "should".
Infinitive
The verb as a noun — "to do".

Theographic Context

Biblical Distribution

Appears in 107 verses across 8 books. Most frequent in Matthew (29 verses).

29
Matthew
17
Mark
17
Luke
14
John
5
Acts
1
James
1
1 John
23
Revelation

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