The Greek word balántion, represented by G905, refers to a pouch (for money), also translated as a bag or purse. Defined as a depository, this term appears 4 times across 4 unique verses in the New Testament, exclusively within the Gospel of Luke.
In its biblical usage, G905 is central to Jesus's instructions to his disciples regarding material provisions. Initially, they are commanded to carry neither purse nor other supplies, emphasizing reliance on divine provision Luke 10:4. Later, Jesus references this period, asking if they lacked anything when sent without a purse, to which they replied they lacked nothing Luke 22:35. However, a significant shift occurs when Jesus, anticipating future hardship, instructs that anyone who has a purse should now take it Luke 22:36. In a separate teaching, the word is used metaphorically, urging followers to provide for themselves bags that do not grow old, representing an unfailing treasure in the heavens Luke 12:33.
Several related words help clarify the context and meaning of G905:
- G4082 pḗra (scrip): Defined as "a wallet or leather pouch for food," this item is consistently mentioned alongside the purse in Jesus's instructions to his disciples, signifying basic travel provisions (Luke 10:4, Luke 22:36).
- G2344 thēsaurós (treasure): This word for "a deposit, i.e. wealth" is used to represent the heavenly reward one obtains by providing for eternal bags G905 Luke 12:33.
- G3162 máchaira (sword): A sword is presented as a necessary item to acquire, even if it means selling a garment, in the same passage where the instruction changes to carry a purse G905 Luke 22:36.
- G4453 pōléō (sell): The act of selling is linked to the purse in two distinct ways: disciples are told to sell their possessions to secure eternal treasure Luke 12:33, and later to sell a garment to buy a sword Luke 22:36.
The theological significance of G905 revolves around the themes of faith, provision, and spiritual priorities.
- Dependence and Provision: The initial command to go without a purse was a lesson in complete reliance on God's provision, a state Jesus later confirms was sufficient (Luke 10:4, Luke 22:35).
- Changing Dispensations: The abrupt reversal of this command—"But now, he that hath a purse, let him take it"—signals a new phase for the disciples, one that would require practical preparation for a more hostile world Luke 22:36.
- Eternal Investment: The concept of providing for "bags which wax not old" reframes wealth. Earthly possessions are to be sold and given as alms G1654 to secure an incorruptible treasure G2344 in heaven, safe from any thief G2812 or moth G4597 Luke 12:33.
In summary, G905 is not merely a reference to a moneybag but a powerful symbol in Jesus's teachings. It is used to illustrate the disciples' relationship with material wealth, charting a course from mandated dependence on divine hospitality to a new reality of personal preparedness. Ultimately, the purse serves as a focal point for contrasting temporary, corruptible earthly resources with the permanent and secure treasure of heaven.
TRV