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G1404

δράκων

drákōn /drak'-own/ Ask about this word
probably from an alternate form of (to look)
a fabulous kind of serpent (perhaps as supposed to fascinate)
dragon.

Word Study

In depth

A plain-language study of drákōn — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word drákōn, represented by G1404, refers to a dragon. It appears 13 times across 12 unique verses, exclusively within the book of Revelation. Its definition describes a "fabulous kind of serpent," highlighting its mythical and fearsome nature as a central figure in eschatological prophecy.

Biblical Occurrences & Contextual Analysis

In the biblical narrative, G1404 is immediately identified as a primary spiritual adversary. It is described as "that old serpent, called the Devil, and Satan, which deceiveth the whole world" Revelation 12:9. This great red dragon, depicted with seven heads and ten horns, is cast out of heaven after a war with Michael and his angels (Revelation 12:3, Revelation 12:7, Revelation 12:9). On earth, it becomes enraged and persecutes God's people, making war with those who keep the commandments of God and have the testimony of Jesus Christ (Revelation 12:13, Revelation 12:17). The dragon is also the source of authority for other evil figures, giving its power and seat to the beast Revelation 13:2, leading people to worship it Revelation 13:4.

Related Words & Concepts

Several related words clarify the identity and actions of the dragon:

  • G3789 óphis (serpent): This word directly links the dragon to the serpent of old, an artful and malicious being (Revelation 12:9, Revelation 20:2). It establishes the dragon as the same entity that has opposed God from the beginning.
  • G1228 diábolos (devil): Defined as a traducer or slanderer, this term is used as a specific name for the dragon, emphasizing its character as an accuser (Revelation 12:9, Revelation 20:2).
  • G4567 Satanâs (Satan): Meaning "the accuser," this is another name given to the dragon, solidifying its role as the principal adversary to God and humanity (Revelation 12:9, Revelation 20:2).
  • G4171 pólemos (war): This term for warfare is central to the dragon's activity. It is constantly engaged in war, both in heaven and on earth (Revelation 12:7, Revelation 12:17).
  • G1849 exousía (authority): The dragon is a figure of immense power, but it is most notably a delegator of corrupt authority, giving its power to the beast (Revelation 13:2, Revelation 13:4).
  • G2342 thēríon (beast): This "dangerous animal" is the direct recipient of the dragon's power and authority, acting as its agent on earth Revelation 13:2. Unclean spirits proceed from the mouths of both the dragon and the beast Revelation 16:13.

Theological Significance

The theological weight of G1404 is concentrated in its role as the ultimate personification of evil.

  • The Ultimate Adversary: The dragon is explicitly identified as Satan, the ancient serpent, and the Devil (Revelation 12:9, Revelation 20:2). This amalgamates the primary antagonists of scripture into a single, formidable figure of cosmic rebellion.
  • A Source of Corrupt Authority: It is portrayed as the power behind corrupt earthly kingdoms, giving its own power G1411, seat G2362, and great authority G1849 to the beast that rises from the sea Revelation 13:2.
  • The Deceiver and Accuser: A key characteristic of the dragon is its role in deception, as it "deceiveth the whole world" Revelation 12:9. This is coupled with its identity as Satan, the accuser.
  • The Final Conflict: The narrative of the dragon culminates in its final defeat. After making war against God's people Revelation 12:17, it is ultimately captured, bound G1210 for a thousand years, and cast out (Revelation 20:2, Revelation 12:9).

Summary

In summary, G1404 is far more than a mythological monster. Within scripture, it serves as the definitive apocalyptic symbol for Satan. As the drákōn, this entity is revealed in its full power as a warring, deceptive, and authority-granting adversary who opposes God and His people. Its story is one of cosmic conflict, from its war in heaven to its persecution on earth, ending in its ultimate, prophesied defeat.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as a noun across 13 occurrences, inflected in 4 grammatical forms — each row is one form, and the bar is how often it is that form.

  • Nominative Singular Masculine
  • Genitive Singular Masculine
  • Accusative Singular Masculine
  • Dative Singular Masculine
Nominative
The subject of the verb.
Genitive
Possession or source — often "of".
Dative
The indirect object — often "to" or "for".
Accusative
The direct object of the verb.
Singular
One.
Masculine
Masculine grammatical gender.

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

12 verses, all in Revelation — and none of the other 26 New Testament books.

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.