### Core Meaning & Semantic Range
The Greek word **dochḗ**, represented by `{{G1403}}`, refers to a reception or convivial entertainment, translated as **feast**. Derived from δέχομαι, it is a specific term that appears only **2 times** in **2 unique verses** in the Bible, yet both occurrences are notable for their instructional context.
### Biblical Occurrences & Contextual Analysis
The two uses of `{{G1403}}` highlight different aspects of hospitality. In the first instance, **Levi** `{{G3018}}` the publican **made** `{{G4160}}` a **great** `{{G3173}}` **feast** in his own **house** `{{G3614}}` for Jesus. This event was attended by a "great company of publicans" and **others** `{{G243}}`, demonstrating fellowship with those on the margins of society [[Luke 5:29]]. In the second instance, Jesus uses the concept of a **feast** to teach a lesson on true charity, instructing that when one gives a **feast**, they should **call** `{{G2564}}` the **poor** `{{G4434}}`, the **maimed** `{{G376}}`, the **lame** `{{G5560}}`, and the **blind** `{{G5185}}` [[Luke 14:13]].
### Related Words & Concepts
Several related words clarify the meaning and context surrounding a `{{G1403}}` feast:
* `{{G4160}}` **poiéō** (to make or do): This verb is used in both verses to describe the action of preparing or holding a **feast** ([[Luke 5:29]], [[Luke 14:13]]).
* `{{G2564}}` **kaléō** (to "call"): This term emphasizes the act of invitation, which is central to the instruction about whom to invite to a **feast** [[Luke 14:13]].
* `{{G3173}}` **mégas** (great): This adjective describes the scale of Levi's **feast**, highlighting its significance as a large social gathering [[Luke 5:29]].
* `{{G4434}}` **ptōchós** (poor): This word identifies the specific class of people Jesus instructs should be invited, shifting the focus of hospitality from social gain to charity [[Luke 14:13]].
### Theological Significance
The theological weight of `{{G1403}}` is found in the context of its use, illustrating a radical new approach to social and spiritual inclusion.
* **Fellowship with the Outsider:** The **feast** given by **Levi** `{{G3018}}`, a **publican** `{{G5057}}`, for Jesus was attended by a "great company of publicans" and **others** `{{G243}}`, demonstrating an extension of fellowship to those typically viewed as sinners [[Luke 5:29]].
* **A New Model for Hospitality:** In [[Luke 14:13]], the concept of a `{{G1403}}` **feast** is transformed from a social obligation into an act of grace. The instruction is to **call** `{{G2564}}` the **poor** `{{G4434}}`, **maimed** `{{G376}}`, **lame** `{{G5560}}`, and **blind** `{{G5185}}`, those who cannot reciprocate.
* **Symbol of Kingdom Invitation:** This act of hosting a **feast** for the lowly mirrors the broader theme of God's call. Jesus stated he came to **call** `{{G2564}}` sinners, not the righteous [[Matthew 9:13]], and declared the **poor** `{{G4434}}` in spirit blessed, for theirs is the kingdom of heaven [[Matthew 5:3]].
### Summary
In summary, **dochḗ** `{{G1403}}` moves beyond a simple definition of a **feast**. Though used sparingly, its scriptural appearances provide a profound framework for Christian hospitality. It redefines a reception not as an event for the socially prominent, but as an opportunity to extend grace and fellowship to the marginalized and needy, reflecting the inclusive nature of God's kingdom.
TRV