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G245

ἀλλότριος

allótrios /al-lot'-ree-os/ Ask about this word
from ἄλλος
another's, i.e. not one's own; by extension foreign, not akin, hostile
alien, (an-)other (man's, men's), strange(-r).

Word Study

In depth

A plain-language study of allótrios — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word allótrios, represented by G245, defines that which is another's or not one's own. It appears 14 times across 13 unique verses in the Bible. Its meaning extends from belonging to someone else to concepts of being foreign, not akin, hostile, or a stranger. The term establishes a clear distinction between what belongs to one person, group, or domain, and what belongs to another.

Biblical Occurrences & Contextual Analysis

In scripture, G245 is used to delineate boundaries in various contexts. It defines personal accountability, as when Paul asks, "Who art thou that judgest another man's G245 servant G3610?" Romans 14:4. The word describes a state of being foreign or alien, such as Abraham sojourning in the promised land "as in a strange country G245" Hebrews 11:9 or Israel's predicted bondage in a "strange G245 land" Acts 7:6. Jesus uses it to distinguish his followers, who will not follow a "stranger G245" because they do not know the "voice G5456 of strangers G245" John 10:5. It can also carry a sense of hostility, referring to the "armies G3925 of the aliens G245" turned to flight by faith Hebrews 11:34.

Related Words & Concepts

Several related words help clarify the concept of what is foreign versus what is one's own:

  • G3939 paroikéō (to dwell near, i.e. reside as a foreigner): This verb describes the action of living as a non-native. It is used alongside G245 when Abraham "sojourned G3939 in the land of promise, as in a strange country G245" Hebrews 11:9.
  • G2310 themélios (something put down, i.e. a substruction (of a building, etc.), (literally or figuratively):--foundation): This term relates to the idea of a sphere of work or influence. Paul respected this boundary, striving to preach the gospel where Christ was not already named, lest he "build G3618 upon another man's G245 foundation G2310" Romans 15:20.
  • G1658 eleútheros (unrestrained (to go at pleasure), i.e. (as a citizen) not a slave... exempt): This word provides a direct contrast to a stranger's status. When Jesus discusses taxes, he notes that earthly kings take tribute from strangers G245, but "the children G5207 are free G1658" Matthew 17:26.

Theological Significance

The theological implications of G245 are significant, touching on themes of allegiance, stewardship, and identity.

  • Spiritual Allegiance: The concept of the "stranger G245" whose voice is unknown to the sheep establishes a core principle of spiritual discernment and exclusive loyalty to Christ as the true shepherd John 10:5.
  • Ministry Boundaries: Paul's refusal to build on "another man's G245 foundation G2310" Romans 15:20 or boast in "another man's G245 line G2583" 2 Corinthians 10:16 sets a standard for respecting the work and spheres of activity God assigns to others.
  • Sojourner Identity: The description of God's people sojourning in a "strange G245 land" Acts 7:6 is a recurring theme, highlighting that their ultimate citizenship and inheritance are not of this world but are secured by God's promise.
  • Moral Separation: Believers are warned not to be a "partaker G2841 of other G245 men's sins G266" 1 Timothy 5:22, using the word to draw a clear line of moral and ethical separation.

Summary

In summary, G245 is a crucial term for understanding boundaries in the Bible. It functions far beyond a simple label of ownership, defining spiritual allegiance, ministerial integrity, and moral conduct. Whether referring to another person's servant, another's foundation for ministry, or the voice of a spiritual stranger, allótrios consistently calls believers to recognize what is not their own and to remain faithful within their designated place and to their one true Master.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as an adjective across 14 occurrences, inflected in 8 grammatical forms — each row is one form, and the bar is how often it is that form.

  • Genitive Plural Masculine
  • Accusative Singular Masculine
  • Dative Singular Masculine
  • Dative Singular Neuter
  • Accusative Singular Feminine
  • Dative Plural Feminine
  • Dative Plural Masculine
  • Dative Singular Feminine
Genitive
Possession or source — often "of".
Dative
The indirect object — often "to" or "for".
Accusative
The direct object of the verb.
Singular
One.
Plural
More than one.
Masculine
Masculine grammatical gender.
Feminine
Feminine grammatical gender.
Neuter
Neuter grammatical gender.

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 13 verses across 8 of the 27 books. Most frequent in Hebrews (3 verses); never once in the other 19.

2
Matthew
1
Luke
1
John
1
Acts
2
Romans
2
2 Corinthians
1
1 Timothy
3
Hebrews

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.