Proverbs 24:19

KJV

¶ Fret not thyself because of evil [men], neither be thou envious at the wicked;

KJV (with Strong's)

Fret {H2734} not thyself because of evil {H7489} men, neither be thou envious {H7065} at the wicked {H7563};

Complete Jewish Bible

Don't get upset because of evildoers; don't be envious of the wicked.

Berean Standard Bible

Do not fret over evildoers, and do not be envious of the wicked.

American Standard Version

Fret not thyself because of evil-doers; Neither be thou envious at the wicked:

Commentary

### SUMMARY
Proverbs 24:19 delivers a profound dual admonition, urging the reader to resist the destructive impulses of internal agitation and external covetousness when confronted with the apparent prosperity or actions of the wicked. It serves as a vital piece of wisdom literature, guiding believers toward a posture of inner peace, trust in divine justice, and steadfast focus on righteousness, rather than allowing their emotional state to be dictated by the temporary circumstances or perceived successes of those who oppose God's ways.

### CONTEXT
* **Literary Context:** Proverbs 24:19 is situated within a broader collection of wisdom sayings in the book of Proverbs, specifically within a section (Proverbs 22:17–24:34) often referred to as "Sayings of the Wise." This particular chapter frequently contrasts the path of the righteous with that of the wicked, highlighting the ultimate futility and impending judgment awaiting the latter, while affirming the enduring reward and security of the former. The verses immediately preceding this proverb, [Proverbs 24:17-18](/proverbs/24-17-18 "Proverbs 24:17-18 - Do Not Rejoice When Your Enemy Falls"), warn against rejoicing when one's enemy falls, reinforcing the theme of maintaining a righteous heart and attitude even in the face of adversity or injustice. This verse, therefore, extends the counsel to internal emotional responses, cautioning against the corrosive effects of envy and fretfulness that can arise from observing the unrighteous.
* **Historical & Cultural Context:** The book of Proverbs reflects the wisdom tradition prevalent in ancient Israel, where instruction was often passed down from elders to younger generations, emphasizing practical righteousness and moral conduct within the community. In a society where justice was often administered locally and might not always appear swift or equitable, and where the wicked sometimes seemed to flourish, such proverbs provided a theological framework for understanding God's ultimate sovereignty and justice. The cultural milieu emphasized communal well-being and adherence to covenant stipulations, making internal attitudes like envy and fretfulness—which could disrupt social harmony and personal piety—significant concerns. The wisdom imparted here was designed to shape character, fostering a resilient faith that transcended immediate circumstances and trusted in God's ultimate vindication.
* **Key Themes:** Proverbs 24:19 contributes significantly to several overarching themes within the book of Proverbs and biblical wisdom literature. Firstly, it underscores the importance of **inner spiritual discipline** and the guarding of one's heart, a recurring motif seen in passages like [Proverbs 4:23](/proverbs/4-23 "Proverbs 4:23 - Guard Your Heart"). Secondly, it addresses the pervasive human temptation of **envy** (Hebrew: *qânâʼ*), warning against coveting the temporary advantages of the unrighteous, a theme echoed in [Proverbs 23:17](/proverbs/23-17 "Proverbs 23:17 - Do Not Envy Sinners"). Thirdly, and perhaps most profoundly, it implicitly calls for **trust in divine justice** and God's ultimate sovereignty. While the wicked may prosper for a season, their end is assuredly ruin, a truth powerfully articulated in [Psalm 37](/psalms/37 "Psalm 37 - The Way of the Righteous and the Wicked") and explored in the psalmist's struggle in [Psalm 73](/psalms/73 "Psalm 73 - The Prosperity of the Wicked"). The verse encourages a long-term, faith-filled perspective rather than a short-sighted, emotionally driven reaction.

### EXPOSITION AND ANALYSIS
#### Key Word Analysis
* **Fret (Hebrew, _chârâh'_):** From H2734, meaning "to glow or grow warm; figuratively (usually) to blaze up, of anger, zeal, jealousy." This word conveys an intense internal agitation, a burning indignation or anger that consumes a person. It's not merely a mild annoyance but a deep, often destructive, emotional turmoil that can lead to a loss of peace, perspective, and even faith. The command "Fret not thyself" is therefore a strong prohibition against allowing oneself to be inflamed by the perceived injustices or successes of the wicked.
* **Envious (Hebrew, _qânâʼ'_):** From H7065, meaning "to be (causatively, make) zealous, i.e. (in a bad sense) jealous or envious." In this context, it specifically refers to a negative, covetous jealousy—a resentment of another's possessions, status, or apparent good fortune, particularly when that other is undeserving or wicked. This emotion is destructive because it shifts focus from one's own walk with God to a comparison with others, fostering discontent and potentially leading to sinful actions.
* **Wicked (Hebrew, _râshâʻ'_):** From H7563, meaning "morally wrong; concretely, an (actively) bad person; [phrase] condemned, guilty, ungodly, wicked (man), that did wrong." This term describes individuals whose character and actions are fundamentally opposed to God's righteousness. They are not merely mistaken but are actively engaged in evil, often characterized by injustice, violence, and disregard for divine law. The verse specifically targets the temptation to react negatively to *their* apparent well-being or influence.

#### Verse Breakdown
* **"Fret not thyself because of evil [men]":** This initial clause issues a direct imperative against internal agitation and anger. The command "fret not" (from *chârâh*) warns against allowing one's spirit to "burn" or "be kindled" with indignation or distress over the actions or perceived prosperity of those who are morally corrupt. It implies that such emotional turmoil is unproductive, harmful to the individual, and ultimately a sign of a lack of trust in God's ultimate control and justice.
* **"neither be thou envious at the wicked;":** This second clause reinforces the first by adding a specific prohibition against envy. It addresses the temptation to covet the worldly advantages, power, or ease that the "wicked" (from *râshâʻ*, those who are morally wrong and actively bad) might temporarily enjoy. Envy is presented as a destructive emotion that diverts one's focus from spiritual principles and the pursuit of righteousness, leading instead to discontent and a desire for what is not rightfully or righteously obtained.

#### Literary Devices
Proverbs 24:19 employs several effective literary devices to convey its wisdom. The most prominent is **Parallelism**, specifically **synonymous parallelism**, where the second half of the verse reiterates and reinforces the meaning of the first half using different words. "Fret not thyself because of evil men" is mirrored by "neither be thou envious at the wicked," emphasizing two closely related but distinct negative emotional responses to the same category of people. The use of the **Imperative Mood** ("Fret not," "neither be") provides direct, authoritative instruction, characteristic of wisdom literature's didactic nature. There is also an implicit **Contrast** between the temporary success of the wicked and the enduring peace and wisdom of the righteous, which the proverb encourages. The verse also utilizes **Metaphor** in the underlying meaning of "fret" (*chârâh*) as "to burn" or "be kindled," vividly portraying the consuming nature of anger and agitation.

### THEOLOGICAL AND THEMATIC CONNECTIONS
Proverbs 24:19 is deeply rooted in the biblical understanding of divine sovereignty and justice. It teaches that our emotional responses to injustice and the apparent prosperity of the wicked are not merely personal preferences but matters of spiritual discipline and trust in God. To fret or envy is to question God's governance of the world, to doubt His ultimate righteousness, and to fall into a trap of discontent that can lead to bitterness and even compromise one's own integrity. The wisdom here encourages a long-term perspective, reminding us that God's justice, though sometimes delayed from a human perspective, is certain and perfect. This principle aligns with the broader biblical narrative where God is consistently portrayed as the righteous judge who will ultimately set all things right, vindicating the just and condemning the wicked.

* [Psalm 37:7-8](/psalms/37-7 "Psalm 37:7-8 - Rest in the Lord and Wait Patiently")
* [Romans 12:19](/romans/12-19 "Romans 12:19 - Vengeance Belongs to God")
* [James 4:1-2](/james/4-1-2 "James 4:1-2 - The Source of Quarrels and Conflicts")

### REFLECTION AND APPLICATION
In a world still marked by profound injustice, where the wicked often seem to prosper and evil acts go unpunished, Proverbs 24:19 remains profoundly relevant. It calls us to a radical counter-cultural posture: to guard our inner peace and trust in God's ultimate plan, rather than allowing our hearts to be consumed by anger, resentment, or covetousness. This wisdom is not a call to apathy or indifference to evil, but a directive to channel our energies away from destructive emotional responses and towards righteous living and confident reliance on God's sovereignty. By refusing to fret or envy, we affirm our faith that God is on His throne, that His justice will prevail, and that our true treasure lies not in worldly success but in our relationship with Him. This allows us to maintain spiritual integrity, cultivate contentment, and focus on our own walk of obedience, regardless of the external circumstances of others.

#### Questions for Reflection
* **What specific situations or news stories tend to make me "fret" or feel "envious" of those who seem to benefit from unrighteousness?**
* **How does allowing myself to fret or envy impact my spiritual well-being and my relationship with God?**
* **What practical steps can I take to cultivate a heart of trust and contentment, even when confronted with injustice or the apparent success of the wicked?**

### FAQ
**What is the difference between "fretting" and righteous anger against injustice?**

Answer: Fretting, as described by the Hebrew *chârâh*, refers to a consuming, unproductive agitation, a burning anger or jealousy that ultimately harms the person experiencing it and implies a lack of trust in God's control. Righteous anger, on the other hand, as exemplified by God's own wrath against sin or Jesus' anger at the desecration of the temple ([John 2:13-17](/john/2-13-17 "John 2:13-17 - Jesus Cleanses the Temple")), is a holy indignation against sin and injustice that is controlled, purposeful, and often leads to action aimed at upholding God's righteousness or restoring justice, without succumbing to personal bitterness or envy. The key distinction lies in the source, nature, and outcome of the emotion: fretting is self-destructive and faithless, while righteous anger is God-centered and seeks His glory and justice.

**Does this verse mean I should ignore evil or injustice in the world?**

Answer: Absolutely not. Proverbs 24:19 is not an injunction to ignore evil or to be passive in the face of injustice. Instead, it is a command concerning our *internal emotional response*. We are called to be salt and light in the world ([Matthew 5:13-16](/matthew/5-13-16 "Matthew 5:13-16 - Salt and Light")), to seek justice, love mercy, and walk humbly with our God ([Micah 6:8](/micah/6-8 "Micah 6:8 - What Does the Lord Require?")). The verse simply warns against allowing the presence or apparent success of evil to consume us with unproductive anger or envy, which can lead to bitterness or a compromise of our own integrity. It encourages us to trust God's ultimate justice while still actively pursuing righteousness.

### CHRIST-CENTERED FULFILLMENT
Proverbs 24:19 finds its ultimate fulfillment and deepest meaning in the person and work of Jesus Christ. He perfectly embodied the wisdom of not fretting or envying the wicked, even when enduring the most profound injustice. As the [Lamb of God who takes away the sin of the world](/john/1-29 "John 1:29 - Jesus, the Lamb of God"), Jesus faced betrayal, false accusations, and crucifixion at the hands of wicked men, yet He did not fret or envy their temporary power. Instead, He entrusted Himself to Him who judges justly ([1 Peter 2:23](/1_peter/2-23 "1 Peter 2:23 - Christ's Example of Suffering")). His teachings, particularly the Sermon on the Mount, consistently call His followers to a higher standard of internal righteousness, warning against worry ([Matthew 6:25-34](/matthew/6-25-34 "Matthew 6:25-34 - Do Not Worry")) and covetousness ([Luke 12:15](/luke/12-15 "Luke 12:15 - Beware of Covetousness")). Furthermore, the New Testament assures believers that the ultimate triumph over evil and the wicked has been secured through Christ's death and resurrection ([Colossians 2:15](/colossians/2-15 "Colossians 2:15 - Triumph Over Principalities and Powers")). We are called to live by faith, knowing that God will bring all hidden things to light and render righteous judgment ([Romans 14:10-12](/romans/14-10-12 "Romans 14:10-12 - We Shall All Stand Before the Judgment Seat of Christ")), freeing us from the need to fret or envy, and enabling us to fix our eyes on the Author and Finisher of our faith ([Hebrews 12:2](/hebrews/12-2 "Hebrews 12:2 - Looking Unto Jesus")).

Note: Commentary is generated by AI with a directive for Biblical fidelity. Always rely on the Holy Spirit for discernment. The Scripture text and cross-references are from verified, non-AI sources.

Cross-References

Proverbs 23:17

¶ Let not thine heart envy sinners: but [be thou] in the fear of the LORD all the day long.

Proverbs 13:20

¶ He that walketh with wise [men] shall be wise: but a companion of fools shall be destroyed.

Psalms 37:1

¶ [A Psalm] of David. Fret not thyself because of evildoers, neither be thou envious against the workers of iniquity.

Proverbs 24:1

¶ Be not thou envious against evil men, neither desire to be with them.

Psalms 119:115

¶ Depart from me, ye evildoers: for I will keep the commandments of my God.

Psalms 73:3

For I was envious at the foolish, [when] I saw the prosperity of the wicked.

Psalms 1:1

¶ Blessed [is] the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful.