For I was envious at the foolish, [when] I saw the prosperity of the wicked.
For I was envious {H7065}{H8765)} at the foolish {H1984}{H8802)}, when I saw {H7200}{H8799)} the prosperity {H7965} of the wicked {H7563}.
when I grew envious of the arrogant and saw how the wicked prosper.
For I envied the arrogant when I saw the prosperity of the wicked.
For I was envious at the arrogant, When I saw the prosperity of the wicked.
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Job 21:7
¶ Wherefore do the wicked live, become old, yea, are mighty in power? -
Psalms 37:7
¶ Rest in the LORD, and wait patiently for him: fret not thyself because of him who prospereth in his way, because of the man who bringeth wicked devices to pass. -
Jeremiah 12:1
¶ Righteous [art] thou, O LORD, when I plead with thee: yet let me talk with thee of [thy] judgments: Wherefore doth the way of the wicked prosper? [wherefore] are all they happy that deal very treacherously? -
Proverbs 23:17
¶ Let not thine heart envy sinners: but [be thou] in the fear of the LORD all the day long. -
Psalms 37:1
¶ [A Psalm] of David. Fret not thyself because of evildoers, neither be thou envious against the workers of iniquity. -
Proverbs 24:1
¶ Be not thou envious against evil men, neither desire to be with them. -
James 4:5
Do ye think that the scripture saith in vain, The spirit that dwelleth in us lusteth to envy?
Psalm 73:3 captures the raw, honest confession of Asaph, the psalmist, as he grapples with a profound spiritual struggle. He admits to feeling deep envy and resentment towards those who reject God, whom he calls "the foolish" or "wicked," because he observed their apparent success and freedom from trouble in life. This verse sets the stage for the entire psalm, which explores one of the most challenging questions of faith: why do the unrighteous often prosper while the righteous suffer?
Context
Psalm 73 is a psalm of Asaph, a chief musician in David's time. It belongs to a genre of wisdom psalms that wrestle with the problem of evil and divine justice. Asaph begins by stating a foundational truth about God's goodness to Israel (Psalm 73:1), but immediately pivots to his personal crisis of faith, which almost caused him to stumble (Psalm 73:2). Verse 3 reveals the specific catalyst for his doubt: the stark contrast between his own struggles and the seemingly easy lives of the wicked. His perspective dramatically shifts, however, when he enters God's sanctuary, gaining an eternal understanding of their ultimate end.
Key Themes
Linguistic Insights
The KJV uses "foolish" for the Hebrew word hōlelîm (הוֹלְלִים), which implies more than just a lack of intelligence. It refers to those who are morally perverse, arrogant, and defiantly impious towards God. They live as if God does not exist or does not care. The term "prosperity" translates the Hebrew word shalwah (שַׁלְוָה), meaning "security," "ease," or "quietness." It describes a state of undisturbed well-being, free from the troubles and anxieties that often plague the righteous. Asaph was not just seeing wealth, but a life seemingly devoid of consequences or suffering, which fueled his bitterness.
Practical Application
Psalm 73:3 offers profound relevance for believers today. It acknowledges that feelings of envy and doubt in the face of perceived injustice are natural human experiences. However, it also serves as a warning against allowing these feelings to derail one's faith.