Proverbs 24:15

Translation
King James Version
¶ Lay not wait, O wicked man, against the dwelling of the righteous; spoil not his resting place:
Ask
KJV (with Strong's)
Lay not wait H693, O wicked H7563 man, against the dwelling H5116 of the righteous H6662; spoil H7703 not his resting place H7258:
Ask
Complete Jewish Bible
Don't lurk like an outlaw near the home of the righteous, don't raid the place where he lives.
Ask
Berean Standard Bible
Do not lie in wait, O wicked man, near the dwelling of the righteous; do not destroy his resting place.
Ask
American Standard Version
Lay not wait, O wicked man, against the habitation of the righteous; Destroy not his resting-place:
Ask
World English Bible Messianic
Don’t lay in wait, wicked man, against the habitation of the righteous. Don’t destroy his resting place:
Ask
Geneva Bible (1599)
Laye no waite, O wicked man, against the house of the righteous, and spoyle not his resting place.
Ask
Young's Literal Translation
Lay not wait, O wicked one, At the habitation of the righteous. Do not spoil his resting-place.
Ask
See also
Acts 9:24Isaiah 32:181 Samuel 23:201 Samuel 23:23Psalms 140:5Jeremiah 11:19Proverbs 22:28
In the KJVVerse 17,095 of 31,102

Study This Verse

SUMMARY

Proverbs 24:15 delivers a potent and uncompromising prohibition against the wicked, sternly warning them not to plot harm or seize the sanctuary and possessions of the righteous. This proverb profoundly underscores the inviolability of a person's home and personal security, emphasizing the moral imperative to respect established boundaries and to abstain from any form of malicious intent. It starkly contrasts the predatory nature of the ungodly with the peaceful, divinely protected existence of those who walk in integrity, implicitly affirming the futility of wicked schemes and the ultimate oversight of divine justice.

CONTEXT

  • Literary Context: Proverbs 24:15 is nestled within a distinct collection of "further sayings of the wise" (Proverbs 22:17-24:34), which serves as a significant appendix to the primary Solomonic proverbs. This section is characterized by its direct, didactic tone, offering practical wisdom and moral instruction through concise, impactful statements. The verses immediately surrounding Proverbs 24:15 reinforce core themes of divine justice and the ultimate destiny of the righteous versus the wicked. For instance, Proverbs 24:16 speaks of the righteous rising after repeated falls, while the wicked are utterly overthrown by calamity, providing a crucial interpretive lens for understanding the divine protection implied in verse 15. Furthermore, Proverbs 24:17-18 warns against rejoicing in an enemy's downfall, subtly reinforcing the call for righteous conduct even towards the wicked. The entire book of Proverbs consistently aims to impart wisdom and discipline, guiding individuals toward a life aligned with God's moral order and away from the destructive path of folly and wickedness.
  • Historical & Cultural Context: Ancient Israelite society placed immense value on the sanctity and security of the family home, which was far more than a mere physical structure; it was the epicenter of family life, economic activity, and personal identity. The concept of property rights, though often challenged in practice, was fundamentally enshrined within the Mosaic Law, designed to protect individuals from theft, covetousness, and malicious encroachment (e.g., Exodus 20:15 and Exodus 20:17). The act of "laying wait" (ʼârab) was a recognized form of treachery, frequently associated with brigands, raiders, or those who sought to exploit the vulnerable through stealth and premeditation. The "resting place" (rêbets) could refer to a literal dwelling, a place of personal repose, or even a secure enclosure for one's valuable livestock, all representing a sphere of peace, security, and vulnerability. This proverb reflects a deeply held societal ideal where the peace and security of one's neighbor, particularly the righteous, were considered inviolable. Any premeditated violation was understood as a grave offense, not only against human order but against divine law.
  • Key Themes: This verse significantly contributes to several overarching themes pervasive throughout the book of Proverbs. Foremost is the stark contrast between the righteous and the wicked, portraying the wicked as predatory, insidious, and destructive, while the righteous are depicted as vulnerable yet under divine watch. The proverb powerfully emphasizes the sanctity of personal space and property, highlighting the paramount importance of respecting boundaries and the fundamental right to peace and security within one's home and personal sphere. Furthermore, it articulates a strong condemnation of malicious intent, particularly premeditated harm or exploitation, aligning with the broader biblical emphasis on the heart's intentions as the wellspring of all actions (e.g., Proverbs 4:23). The proverb also subtly introduces the theme of divine justice, implying that such wicked actions will not go unpunished, a concept frequently echoed throughout the wisdom literature, notably in Psalm 37.

EXPOSITION AND ANALYSIS

Key Word Analysis

  • Lay not wait (Hebrew, ʼârab', H693): This primitive root signifies "to lurk," "to lie in ambush," or "to lay in wait." It describes a calculated, secretive, and often treacherous act of plotting harm, deception, or seizing an opportunity to exploit an unsuspecting victim. The negative imperative "Lay not wait" thus unequivocally forbids premeditated malice, emphasizing the profound wickedness inherent in scheming to harm the innocent and unsuspecting righteous.
  • wicked (Hebrew, râshâʻ', H7563): This term denotes someone who is "morally wrong" or, concretely, an "actively bad person." It comprehensively encompasses concepts of guilt, ungodliness, and persistent wrongdoing. The direct address "O wicked man" confronts the individual whose character is defined by a fundamental disregard for justice, righteousness, and the well-being of others, directly pinpointing the source of the malicious intent.
  • dwelling (Hebrew, nâveh', H5116): This word can refer to a "home," "habitation," a "pasture" for flocks, or even a "den" for wild animals. It consistently implies a place of settled existence, peace, and security. In the context of the righteous, it signifies their established, peaceful abode and sphere of life, which the wicked are explicitly forbidden to disturb, violate, or encroach upon. The term carries strong connotations of a pleasant, secure, and personal space.

Verse Breakdown

  • "Lay not wait, O wicked [man], against the dwelling of the righteous;": This initial clause issues a direct, forceful prohibition against the wicked. The phrase "Lay not wait" (from ʼârab) implies a premeditated act of ambush, covert surveillance with malevolent intent, or plotting to inflict harm. The explicit target of this malevolent scheming is "the dwelling of the righteous." This is not merely a physical structure but represents the entire sphere of the righteous person's peace, security, livelihood, and personal property. The command underscores the profound sanctity of the home and the moral depravity of those who would violate it through cunning, treachery, and malice.
  • "spoil not his resting place:": This second clause powerfully reinforces the first, adding another layer of prohibition and intensifying the warning. "Spoil" (from shâdad) means to ravage, destroy, oppress, plunder, or lay waste. It refers to the act of violently seizing or plundering what rightfully belongs to another. "His resting place" (from rêbets) further emphasizes the vulnerability and peaceful nature of the righteous person's domain. It can refer to a place of repose, where one lies down in security, or even where one's flocks find safe haven. The parallelism between the two clauses strengthens the comprehensive warning against any form of aggression, whether through cunning ambush or overt destruction, against the peaceful and secure space of the righteous.

Literary Devices

Proverbs 24:15 masterfully employs several potent literary devices to convey its warning. The most prominent is Parallelism, specifically synonymous parallelism, where the second half of the verse ("spoil not his resting place") reiterates and intensifies the meaning of the first half ("Lay not wait... against the dwelling of the righteous"). This repetition serves to emphasize the comprehensive nature of the prohibition against any form of harm or intrusion upon the righteous and their property. The use of Direct Address ("O wicked [man]") makes the warning exceptionally personal and immediate, confronting the potential perpetrator directly and unequivocally. There is also a strong element of Contrast, implicitly established between the wicked man's predatory intentions and the righteous man's peaceful "dwelling" and "resting place," thereby highlighting the fundamental moral opposition between their respective ways of life. Furthermore, the terms "dwelling" and "resting place" function as Metonymy, representing not merely physical locations but the entire sphere of a person's security, peace, well-being, and cherished possessions.

THEOLOGICAL AND THEMATIC CONNECTIONS

Proverbs 24:15 is deeply rooted in the biblical understanding of divine justice, the sanctity of property rights, and the intrinsic nature of righteousness and wickedness. It vividly reflects God's profound concern for the vulnerable and His unequivocal condemnation of those who would exploit, harm, or unjustly encroach upon them. The proverb aligns seamlessly with the broader divine standard that calls for unwavering respect for one's neighbor and their possessions, viewing malicious intent and predatory actions as a direct violation of both human order and divine law. It implicitly teaches that the Lord is the ultimate protector of the righteous, even when they are targeted by the insidious schemes of the wicked, and that those who plot evil will ultimately face divine consequences. This foundational belief in divine oversight provides a powerful source of trust, hope, and reassurance for the righteous, even when confronted with adversity and injustice.

REFLECTION AND APPLICATION

Proverbs 24:15 serves as a profound and timeless ethical directive for all believers, transcending its ancient context to speak powerfully to contemporary issues of personal integrity, communal responsibility, and the sanctity of human relationships. It calls us to engage in a rigorous self-examination of our hearts, diligently rooting out any seeds of malicious intent, whether overt or subtle. This includes actively resisting desires to exploit, deceive, or harm others, whether physically, emotionally, financially, or reputationally. The "dwelling" and "resting place" can be understood not only as literal homes but also metaphorically as a person's reputation, their peace of mind, their emotional security, their livelihood, or their sense of belonging. Therefore, the proverb challenges us to cultivate a deep respect for the boundaries and overall well-being of others in all spheres of life, fostering environments of trust, safety, and mutual flourishing. It reminds us that authentic righteousness is characterized by a steadfast commitment to justice, non-aggression, and a genuine desire for the flourishing of our neighbors, rather than their downfall or exploitation.

Questions for Reflection

  • In what subtle or overt ways might I be tempted to "lay wait" or "spoil" someone's "dwelling" or "resting place" in my daily interactions, whether in person or online?
  • How does this proverb challenge my thoughts, attitudes, and intentions towards those I might perceive as vulnerable, those with whom I disagree, or even those I consider rivals?
  • What practical and intentional steps can I take to actively promote peace, security, respect for boundaries, and the flourishing of others within my family, community, workplace, and digital interactions?

FAQ

What does "Lay not wait" mean in a modern context?

Answer: In a modern context, "Lay not wait" means to refrain from any form of premeditated harm, exploitation, or malicious scheming against another person. This extends beyond physical ambush to include not plotting to defraud someone financially, not spreading rumors or engaging in gossip to damage their reputation, not seeking to undermine their livelihood or career, and not taking advantage of their vulnerability or trust. It is a powerful call to abandon all forms of cunning, treacherous intent that seeks to gain at another's expense or to disrupt their peace and security. It emphasizes the critical importance of integrity, honesty, and benevolence in our intentions and actions towards others, particularly those who are righteous or vulnerable.

Why is the "dwelling" and "resting place" so important in this proverb?

Answer: The "dwelling" (Hebrew nâveh) and "resting place" (Hebrew rêbets) are profoundly important in this proverb because they represent the core of a person's security, peace, and livelihood. In ancient Israel, the home was not merely a shelter but the very center of family life, economic activity, personal identity, and spiritual practice. To "lay wait" against or "spoil" these places was to attack a person at their most vulnerable and fundamental level, striking at the very foundation of their existence. This highlights the heinousness of the wicked man's intent, as he targets the sacred sanctuary where a righteous person finds repose, safety, and the means of sustenance. It underscores the profound biblical value placed on personal property, the right to live in peace, and the freedom from malicious intrusion, reflecting God's protective care over His people.

CHRIST-CENTERED FULFILLMENT

Proverbs 24:15, while a direct command against human wickedness, finds its ultimate fulfillment and deepest redemptive meaning in the person and work of Jesus Christ. The "wicked man" who "lays wait" against the righteous powerfully foreshadows the spiritual forces of darkness and the human instruments of evil that relentlessly sought to ambush, ensnare, and ultimately destroy Christ, the perfectly Righteous One. From the insidious plots of the Pharisees and scribes (Matthew 12:14) to the calculated betrayal of Judas (Luke 22:47-48), there was a constant "laying wait" against the very "dwelling" of God in human flesh (John 1:14). Yet, Jesus, the quintessential "righteous" man (1 Peter 3:18), did not retaliate or seek to "spoil" His enemies. Instead, in an act of unparalleled self-sacrifice, He willingly allowed Himself to be "spoiled" and His "resting place"—His very life and body—to be broken and laid waste on the cross, becoming the ultimate atoning sacrifice for sin (Isaiah 53:5). Through His glorious resurrection, Christ definitively demonstrated that the "dwelling" and "resting place" of the righteous—both His own and, by extension, those who are in Him—cannot ultimately be destroyed by evil or death. He now offers a true, eternal "resting place" for all who are weary and burdened by the schemes of this world (Matthew 11:28), and His coming kingdom is a new heavens and new earth, a perfect "dwelling" where righteousness dwells forever (2 Peter 3:13). Thus, this proverb not only warns against human malice but also powerfully points to the divine triumph over all evil through the ultimate Righteous One, Jesus Christ.

Copy as

Commentary on Proverbs 24 verses 15–16

This is spoken, not so much by way of counsel to wicked men (they will not receive instruction, Pro 23:9), but rather in defiance of them, for the encouragement of good people that are threatened by them. See here, 1. The designs of the wicked against the righteous, and the success they promise themselves in those designs. The plot is laid deeply: They lay wait against the dwelling of the righteous, thinking to charge some iniquity upon it, or compass dome design against it; they lie in wait at the door, to catch him when he stirs out, as David's persecutors, Ps. 59 title. The hope is raised high; they doubt not but to spoil his dwelling-place because he is weak and cannot support it, because his condition is low and distressed, and he is almost down already. All this is a fruit of the old enmity in the seed of the serpent against the seed of the woman. The blood-thirsty hate the upright. 2. The folly and frustration of these designs (1.) The righteous man, whose ruin was expected, recovers himself. He falls seven times into trouble, but, by the blessing of God upon his wisdom and integrity, he rises again, sees through his troubles and sees better times after them. The just man falls, sometimes falls seven times perhaps, into sin, sins of infirmity, through the surprise of temptation; but he rises again by repentance, finds mercy with God, and regains his peace. (2.) The wicked man, who expected to see his ruin and to help it forward, is undone. He falls into mischief; his sins and his troubles are his utter destruction.

Matthew Henry (1662–1714) — Commentary on the Whole Bible. This section covers verses 15–16. Public domain.
Copy as
BedeAD 735
Commentary on Proverbs
Do not lie in wait, nor seek impiety in the house of the just, etc. Do not seek any occasion by which you might slander a just man. For if he falls, he quickly removes his foot, so that he may be free from the vice that is not repeated in deed. But the wicked fall in such a way that they do not rise again, as he subsequently adds, saying:
Source: Quotations drawn from early Church Fathers and historical Christian theologians (AD 100–1500). Some quotes address the surrounding passage context rather than this verse alone.
Copy as

Continue studying Proverbs 24:15 across the web’s major study libraries — every link below opens this exact verse, chapter, or book on the destination site.

Read & Compare

Commentaries

Original Language & Research

Sermons, Hymns & Audio

TrulyRandomVerse is not affiliated with these sites and doesn’t control their content. They’re linked because they’re genuinely useful.