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חָרָה

chârâh /khaw-raw'/ Ask about this word
a primitive root (compare חָרַר)
to glow or grow warm; figuratively (usually) to blaze up, of anger, zeal, jealousy
be angry, burn, be displeased, fret self, grieve, be (wax) hot, be incensed, kindle, be wroth. See תַּחָרָה.
idiom earnestly · idiom very
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Core Meaning & Semantic Range

The Hebrew word chârâh, represented by H2734, is a primitive root word meaning to glow or grow warm. It appears 90 times across 87 unique verses. Figuratively, it is most often used to describe the blazing up of intense emotions like anger, zeal, or jealousy, and is translated as be angry, burn, be displeased, grieve, be incensed, or to be wroth.

The primitive root H2734 carries an inherent sense of physical combustion, akin to a fire catching and intensifying. This imagery underscores the visceral and often uncontrollable nature of the emotions it describes. When anger or jealousy "glows" or "grows warm," it suggests an internal process that, if unchecked, can erupt into destructive external manifestations, whether divine judgment or human conflict. The term captures the initial kindling and mounting intensity of feeling, rather than merely a static state, emphasizing the dynamic progression from warmth to blazing heat.

This active quality of H2734 differentiates it from more static terms for anger. It implies a state of being inflamed, a deep-seated emotional response that has been provoked and is actively intensifying. The nuance of being "displeased" or "grieved" (e.g., Genesis 31:35; Genesis 45:5) reflects a less outward, but still internally kindled, emotional discomfort, highlighting the word's capacity to describe a range of intense, internal heat, not always erupting into overt rage.

Biblical Occurrences & Contextual Analysis

In the biblical narrative, H2734 is used in several key contexts. It frequently describes the divine anger of the LORD, which is kindled against his people due to sin and disobedience Joshua 7:1. This divine wrath leads to judgment, as seen when "the fire of the LORD burnt among them" Numbers 11:1. The word also portrays intense human emotion, from Jacob's anger being kindled against Rachel Genesis 30:2 to the grief of Samuel over Saul's disobedience 1 Samuel 15:11. Additionally, it is used as a warning against unproductive anger or anxiety, as in the command to "Fret not thyself because of evildoers" Psalms 37:1.

Beyond the broader categories, H2734 vividly illustrates the volatile nature of human leadership and interpersonal dynamics. Kings and leaders frequently experience their anger kindled, often with significant consequences for others. For instance, King Saul's anger was "greatly kindled" when the Spirit of God came upon him after hearing of Jabesh-Gilead's distress, galvanizing him to action 1 Samuel 11:6. Conversely, his anger "was kindled against Jonathan" due to perceived disloyalty, showcasing the destructive potential of misplaced wrath within royal households 1 Samuel 20:30. Similarly, David's anger "was greatly kindled" against the rich man in Nathan's parable, highlighting his passionate sense of justice, even if misdirected in that specific moment 2 Samuel 12:5.

The word also portrays collective anger, as when the Ephraimite army's "anger was greatly kindled against Judah" after being sent home by King Amaziah, leading to further conflict 2 Chronicles 25:10. This demonstrates H2734 as a driving force in biblical history, often precipitating major events and revealing character under pressure. Even prophets like Jonah experience their anger kindled, as he "was very angry" when God showed mercy to Nineveh, revealing a human struggle with divine compassion Jonah 4:1. These varied contexts underscore that while H2734 often denotes a negative emotion, it is a powerful catalyst for action, both righteous and unrighteous.

Related Words & Concepts

Several related words expand upon the concept of anger and its consequences:

  • H2740 chârôwn (a burning of anger): This noun often describes the state of intense, fierce wrath that results from the action of H2734. It is used to describe the "fierceness of his great wrath" 2 Kings 23:26.
  • H639 ʼaph (ire; anger): This word for anger itself is frequently paired with H2734 to describe whose anger is being kindled, as in the phrase "the anger of the LORD was kindled" Isaiah 5:25.
  • H3707 kaʻaç (to provoke to anger): This verb often denotes the action that triggers the anger described by H2734. Manasseh, for example, provoked God with his actions, causing God's anger to be kindled against Judah 2 Kings 23:26.
  • H2750 chŏrîy (burning; heat of anger): This noun is directly derived from H2734 and refers to the intense heat or burning sensation associated with anger, encapsulating the physical manifestation of the emotion.

Theological Significance

The theological weight of H2734 is significant, particularly in understanding God's character and his interaction with humanity.

  • Consequence of Sin: The kindling of God's anger is consistently presented as a direct result of sin and covenant-breaking. Achan's trespass with the "accursed thing" H2764 caused the LORD's anger to be kindled against all of Israel Joshua 7:1.
  • Divine and Human Distinction: Scripture distinguishes between God's righteous anger and human emotional reactions. While God's wrath waxes hot H2734 against injustice and unfaithfulness Exodus 22:24, humans are warned not to fret H2734 themselves over the prosperity of evildoers (Psalms 37:1, 7, 8).
  • A Basis for Intercession: The potential for God's anger to be kindled serves as a basis for prophetic intercession. Both Abraham and Moses appeal to God, asking that He not let his anger burn H2734, demonstrating that divine judgment can be appealed to through prayer (Genesis 18:30; Exodus 32:11).
  • Divine Sovereignty and Purpose: The kindling of God's anger, while a response to sin, is never arbitrary but serves His overarching sovereign purposes. Even when Israel's transgressions provoke His wrath, as seen when "the anger of the LORD was kindled against Israel" leading to David numbering the people, it ultimately serves to demonstrate God's control and provides an opportunity for atonement and divine intervention 2 Samuel 24:1. This kindled anger can also signify a decisive turning point in Israel's history, as when the LORD's anger "was kindled against them" and He departed from Miriam and Aaron following their challenge to Moses' authority Numbers 12:9.
  • Human Responsibility and Justification: While humans are warned against unproductive anger, H2734 also describes instances where human anger is a justified response to significant wrongdoing or injustice. Moses' anger "waxed hot" when he saw the idolatry of the golden calf, leading him to break the tablets of the law, a passionate response against covenant-breaking that reflected divine indignation Exodus 32:19. This indicates that not all human anger described by H2734 is condemned, but rather its object and motivation are critical for its moral evaluation.

Summary

The Hebrew verb H2734, chârâh, fundamentally conveys the vivid image of an intense internal "burning" or "glowing" that erupts into powerful emotional states. This foundational meaning extends across the spectrum of biblical experience, from the righteous indignation of the divine to the destructive passions of humanity. It delineates the serious consequences of sin, consistently portraying the kindling of God's holy wrath as a direct result of covenant infidelity, as underscored in Joshua's warning against idolatry where "the anger of the LORD be kindled against you" Joshua 23:16. Yet, this divine anger is not capricious; it is an expression of His justice and serves His sovereign purposes, even moving events as seen in 2 Samuel 24:1, and marking decisive moments like the divine departure from Aaron and Miriam in Numbers 12:9.

H2734 is crucial for understanding the complexities of human emotion. It describes the personal, often destructive, wrath of individuals like Cain or Saul, but also captures the righteous anger of figures like Moses against idolatry, or David's impassioned response to injustice. The word highlights how such kindled emotions, particularly in leaders, can dramatically alter the course of events, from inspiring action in Saul 1 Samuel 11:6 to precipitating conflict between nations 2 Chronicles 25:10. The lexical distinction between God's measured wrath and human "fretting" against evildoers remains a central theological teaching, urging believers towards trust rather than unproductive emotional heat. The noun H2750 further emphasizes the visceral "heat" of this emotion, underscoring its profound impact.

Ultimately, H2734 is more than a simple word for anger; it is a dynamic descriptor of intense emotional kindling, a blazing up that fundamentally shapes narratives of judgment, justice, and relationship throughout the Old Testament. Its occurrences highlight the critical need for discernment regarding the source and object of such powerful emotions, whether divine or human, and the profound implications they carry within the biblical world. This "glowing" or "warming" of the inner being signifies a potent force, capable of both divine retribution and human transformation, demanding careful attention from the reader.

Grammatical Forms

In the Hebrew Old Testament, this word appears as a verb across 93 occurrences, inflected in 13 grammatical forms.

  • Qal Consecutive Imperfect 3rd Singular Masculine 47×
  • Qal Perfect 3rd Singular Masculine 16×
  • Qal Imperfect 3rd Singular Masculine 11×
  • Qal Consecutive Perfect 3rd Singular Masculine
  • Hithpael Imperfect 2nd Singular Masculine
  • Niphal Participle Plural Masculine Absolute
  • Qal Infinitive Construct
  • Hiphil Consecutive Imperfect 3rd Singular Masculine
  • Hiphil Perfect 3rd Singular Masculine
  • Piel Perfect 3rd Plural common gender
  • Qal Infinitive Absolute
  • Tiphil Imperfect 2nd Singular Masculine

+ 1 rarer form

Singular
One.
Plural
More than one.
Masculine
Masculine grammatical gender.
common gender
Either gender — the form does not distinguish.
2nd
Second person — the one addressed ("you").
3rd
Third person — the one spoken about ("he"/"they").
Imperfect
Ongoing or repeated action in the past — "was doing".
Perfect
A completed act whose results continue.
Infinitive
The verb as a noun — "to do".
Participle
A verbal adjective — describes while carrying the verb's action.
Qal
The simple, basic stem — plain action in the active voice.
Niphal
Simple passive or reflexive of the Qal.
Piel
The intensive stem — strengthened or emphatic action.
Hiphil
The causative stem — the subject causes the action.
Hithpael
Reflexive-intensive — the subject acts upon itself.
Consecutive Imperfect
Imperfect with vav — carries narrative forward ("and he…").
Consecutive Perfect
Perfect with vav — continues a sequence into the future.
Absolute
The independent form of a noun (not bound to another).
Construct
Bound to a following noun — "the X of…".

Theographic Context

Biblical Distribution

Appears in 87 verses across 20 books. Most frequent in Genesis (11 verses).

11
Genesis
6
Exodus
11
Numbers
5
Deuteronomy
2
Joshua
7
Judges
6
1 Samuel
8
2 Samuel
2
2 Kings
2
1 Chronicles
2
2 Chronicles
4
Nehemiah
5
Job
6
Psalms
1
Proverbs
3
Isaiah
1
Hosea
3
Jonah
1
Habakkuk
1
Zechariah

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