Joshua 23:16

KJV

When ye have transgressed the covenant of the LORD your God, which he commanded you, and have gone and served other gods, and bowed yourselves to them; then shall the anger of the LORD be kindled against you, and ye shall perish quickly from off the good land which he hath given unto you.

KJV (with Strong's)

When ye have transgressed {H5674} the covenant {H1285} of the LORD {H3068} your God {H430}, which he commanded {H6680} you, and have gone {H1980} and served {H5647} other {H312} gods {H430}, and bowed {H7812} yourselves to them; then shall the anger {H639} of the LORD {H3068} be kindled {H2734} against you, and ye shall perish {H6} quickly {H4120} from off the good {H2896} land {H776} which he hath given {H5414} unto you.

Complete Jewish Bible

When you violate the covenant of ADONAI your God, which he ordered you to obey, and go and serve other gods and worship them, then the anger of ADONAI will blaze up against you; and you will perish quickly from the good land which he has given you!"

Berean Standard Bible

If you transgress the covenant of the LORD your God, which He commanded you, and go and serve other gods and bow down to them, then the anger of the LORD will burn against you, and you will quickly perish from this good land He has given you.”

American Standard Version

When ye transgress the covenant of Jehovah your God, which he commanded you, and go and serve other gods, and bow down yourselves to them; then will the anger of Jehovah be kindled against you, and ye shall perish quickly from off the good land which he hath given unto you.

Commentary

### SUMMARY
Joshua 23:16 delivers a solemn and urgent warning from the venerable leader Joshua to the Israelite nation, delineating the severe and inevitable consequences of covenant infidelity. It emphatically declares that their continued possession of the Promised Land was not an unconditional entitlement but was strictly contingent upon their unwavering loyalty to the LORD and their absolute avoidance of idolatry. This verse stands as a profound testament to divine justice, underscoring the dire spiritual and physical repercussions that inexorably follow a departure from God's explicit commands and a turning to the worship of false deities.

### CONTEXT
* **Literary Context:** Joshua 23:16 is strategically positioned within Joshua's poignant farewell address, a pivotal discourse spanning [Joshua 23](/joshua/23 "Joshua's Final Exhortation") and [Joshua 24](/joshua/24 "Covenant Renewal at Shechem"). Having faithfully led the Israelites into the Promised Land and overseen its intricate distribution among the tribes, Joshua, now aged and nearing the end of his life, convenes the entire nation to impart his final, most urgent exhortations. This address functions as a spiritual will and testament, first reminding them of God's perfect faithfulness in fulfilling all His promises (as powerfully articulated in [Joshua 23:14](/joshua/23-14 "God's Unfailing Promises")), and then, conversely, issuing a stark warning against the pervasive temptations posed by the pagan nations still residing within Canaan. Verse 16 serves as the climactic and most severe warning, acting as a direct counterpoint to the blessings promised for obedience in [Joshua 23:15](/joshua/23-15 "Blessings for Obedience"), vividly portraying the catastrophic outcome of breaking faith with God and succumbing to idolatry. The gravity of the moment is profoundly amplified by Joshua's impending death, imbuing his words with immense weight and prophetic significance.
* **Historical & Cultural Context:** At the time of Joshua's address, the Israelites were undergoing a crucial societal transformation, shifting from a nomadic, conquering military force to a settled, agricultural society within the land of Canaan. This transition brought them into intimate and often perilous contact with the indigenous Canaanite inhabitants and their deeply entrenched polytheistic, fertility-cult religions. These abhorrent practices, which frequently involved child sacrifice, ritual prostitution, and the worship of numerous deities like Baal and Asherah, were anathema to the LORD's holy covenant and His absolute singularity. The "good land" was far more than mere geography; it was a tangible, sacred manifestation of God's covenant faithfulness to Abraham and his descendants, a divinely appointed space where Israel was commanded to live as a holy nation, utterly distinct from the surrounding pagan peoples. The stern warning in Joshua 23:16 directly addresses the constant spiritual danger of syncretism—the insidious blending of Israelite worship with Canaanite religious practices—a pervasive threat that plagued Israel throughout its history, leading to recurrent cycles of apostasy, divine judgment, and eventual repentance.
* **Key Themes:** The overarching theme of Joshua 23:16 is **Covenant Fidelity and Transgression**. The "covenant of the LORD your God" refers primarily to the Mosaic Covenant, meticulously established at Mount Sinai, which meticulously outlined God's divine laws, His explicit expectations for Israel, and the reciprocal nature of the relationship between the sovereign God and His chosen people. Transgressing this covenant, as vividly described in the verse, signifies a deliberate and profound breaking of this sacred agreement, carrying immense spiritual, national, and practical implications for their very existence. Intricately linked is the egregious **Sin of Idolatry**, explicitly named through the phrases "serving other gods, and bowing yourselves to them." This directly violates the foundational commandments of the Decalogue, particularly the first two, which unequivocally demand exclusive worship of the one true God (see [Exodus 20:3-5](/exodus/20-3 "Exodus 20:3-5 - The First Commandments")). Idolatry was not merely a theological error but an act of spiritual adultery, directly provoking **Divine Anger and Judgment**. God's anger, described as being "kindled," is not a capricious or impulsive rage but a righteous, settled indignation against profound disloyalty and spiritual infidelity, a necessary and immutable aspect of His holy character. The ultimate earthly consequence is the **Loss of Inheritance**, encapsulated in the phrase "ye shall perish quickly from off the good land which he hath given unto you." The Promised Land was a conditional gift, and this dire warning prophetically foreshadows the eventual exiles of both the northern kingdom of Israel and the southern kingdom of Judah, who were removed from the land due to their persistent idolatry and flagrant disobedience (e.g., [2 Kings 17:18](/2_kings/17-18 "2 Kings 17:18 - Israel's Exile") and [Jeremiah 25:11](/jeremiah/25-11 "Jeremiah 25:11 - The Babylonian Exile")).

### EXPOSITION AND ANALYSIS
#### Key Word Analysis
* **Transgressed (Hebrew, _ʻâbar'_):** This verb, stemming from H5674, literally means "to cross over," "to pass through," or "to go beyond." In a moral or legal context, it signifies crossing a divinely established boundary or violating a limit set by God. It implies a deliberate act of disobedience, a conscious stepping outside the parameters of the covenant relationship. It is not merely an accidental stumble but a willful deviation from the path commanded by the LORD, a crossing of the line into forbidden territory.
* **Served (Hebrew, _ʻâbad'_):** Derived from H5647, this word carries the comprehensive meaning "to work," "to labor," "to serve," or "to worship." When applied to "other gods," it denotes a profound devotion and allegiance, encompassing not only ritualistic acts and sacrifices but also a lifestyle oriented around the false deity. It signifies a comprehensive surrender of one's life, loyalty, and resources, directly competing with the exclusive and total worship demanded by the LORD.
* **Kindled (Hebrew, _chârâh'_):** From H2734, this verb means "to glow or grow warm," or figuratively, "to blaze up." When used to describe God's anger, it conveys an intense, blazing, and consuming wrath. It is not a fleeting human emotion but a righteous, settled indignation that will inevitably express itself in just judgment. The imagery suggests a fire that, once ignited by profound sin and spiritual rebellion, will certainly consume and bring about its intended consequence.

#### Verse Breakdown
* **"When ye have transgressed the covenant of the LORD your God, which he commanded you":** This opening conditional clause establishes the fundamental prerequisite for the ensuing divine judgment. The transgression is not against an arbitrary rule but against a sacred, divinely initiated covenant—the very foundation of their national and spiritual identity. The phrase "which he commanded you" emphatically highlights the clear, explicit, and unambiguous nature of God's expectations, leaving no room for ignorance, misunderstanding, or excuse. The violation of this covenant is thus an act of profound spiritual betrayal and disloyalty.
* **"and have gone and served other gods, and bowed yourselves to them":** This specifies the primary and most egregious form of covenant transgression: idolatry. The phrase "gone and served" implies an active, intentional, and deliberate turning away from the LORD, a conscious choice to pursue alternative allegiances. "Bowed yourselves to them" denotes acts of worship, homage, and submission, physically manifesting their spiritual infidelity and directly violating the foundational commandments concerning exclusive worship of the one true God.
* **"then shall the anger of the LORD be kindled against you":** This introduces the divine response, presented as a direct, inevitable, and righteous consequence of their sin. God's anger is portrayed as a burning, intense indignation, a just and holy reaction to profound disloyalty, spiritual adultery, and the affront to His unique sovereignty. It is not an arbitrary outburst but a necessary expression of His holy character and His unwavering commitment to the terms of His covenant.
* **"and ye shall perish quickly from off the good land which he hath given unto you":** This details the ultimate earthly punishment for their transgression. "Perish quickly" suggests a swift, decisive, and comprehensive judgment, culminating in their removal from the land. The "good land" is pointedly highlighted as a gracious, undeserved gift from God, emphasizing that their expulsion is a tragic reversal of His blessing, a direct and deserved consequence of their unfaithfulness. It signifies the devastating loss of their inheritance, security, and the national identity that was inextricably tied to their covenant relationship with God.

#### Literary Devices
Joshua 23:16 masterfully employs several potent literary devices to convey its urgent and solemn warning. The most prominent is the **Conditional Clause** structure, clearly articulated by the "When...then..." construction. This grammatical framework precisely delineates the cause-and-effect relationship between Israel's actions (transgression and idolatry) and God's inevitable response (anger and expulsion), leaving no ambiguity about the dire consequences of disobedience and framing the entire covenant as a reciprocal agreement. **Anthropomorphism** is powerfully evident in the phrase "the anger of the LORD be kindled," which attributes human emotion (anger) and a physical action (kindling a fire) to God. This device makes God's righteous indignation relatable, emphasizing its intense, consuming nature and destructive potential when provoked by sin. Furthermore, the verse utilizes **Stark Contrast** by juxtaposing the "good land which he hath given unto you"—a profound symbol of God's grace, faithfulness, and blessing—with the impending judgment of "perish quickly from off" it. This poignant contrast heightens the tragedy and magnitude of their potential loss, underscoring the conditional nature of their dwelling in the land and the preciousness of the gift they stood to forfeit.

### THEOLOGICAL AND THEMATIC CONNECTIONS
Joshua 23:16 stands as a powerful articulation of the conditional nature of God's covenant with Israel, profoundly emphasizing His immutable holiness and unyielding justice. It reveals that while God's promises are steadfast and unfailing, their continued fulfillment for the nation of Israel was contingent upon their responsive faithfulness and obedience. The verse underscores that idolatry is not merely a minor transgression but a fundamental betrayal of the covenant relationship, a spiritual adultery that inevitably provokes God's righteous anger. This anger is not capricious or arbitrary but a holy, just, and necessary response to profound sin, demonstrating that God is not indifferent to His people's spiritual fidelity or the violation of His divine character. The warning of perishing from the land highlights the deep, inextricable connection between obedience, divine blessing, and the physical manifestation of God's presence and provision in Israel's national life. It sets a crucial theological precedent for understanding the later historical exiles of Israel and Judah as direct, divinely ordained consequences of national apostasy and persistent disobedience.
* [Deuteronomy 28:15-68](/deuteronomy/28-15-68 "Deuteronomy 28:15-68 - Curses for Disobedience")
* [1 Kings 9:6-7](/1_kings/9-6-7 "1 Kings 9:6-7 - Warning to Solomon")
* [Jeremiah 7:1-15](/jeremiah/7-1-15 "Jeremiah 7:1-15 - Temple Sermon and Warning of Exile")

### REFLECTION AND APPLICATION
Joshua 23:16, though rooted in the historical context of ancient Israel, resonates with timeless spiritual principles that hold profound significance for believers today. It serves as a potent and sobering reminder that our relationship with God, now graciously established through the [New Covenant in Christ](/hebrews/8-6 "Hebrews 8:6 - The Superior New Covenant"), calls for a responsive obedience and an exclusive, undivided devotion. While our salvation is irrevocably secured by grace through faith in Christ and not by our works, genuine, living faith invariably expresses itself in a life characterized by loyalty, gratitude, and obedience to God. This verse challenges us to conduct a rigorous self-examination of our deepest loyalties, recognizing that "modern idolatry" often manifests in subtle, insidious forms: anything that displaces God from the supreme, preeminent position in our hearts—be it career ambition, material possessions, human relationships, personal comfort, or even self-image and approval—can subtly, yet powerfully, become an idol. The depiction of "the anger of the LORD" reminds us of God's unchanging holiness, His unwavering commitment to justice, and His righteous response to sin, which, while definitively dealt with at the cross for those in Christ, still carries temporal consequences in our earthly lives and can profoundly hinder our spiritual flourishing and experience of His presence. This passage calls us to a vigilant, wholehearted, and uncompromising devotion, acknowledging that true spiritual prosperity, profound peace, and the rich experience of God's blessings flow exclusively from an undivided heart fixed solely on Him.

#### Questions for Reflection
* **What "other gods" or subtle idols might be competing for ultimate loyalty and affection in my life today, and how can I actively dethrone them and reaffirm Christ's supremacy?**
* **How does understanding God's "kindled anger" in this verse deepen my appreciation for the immeasurable grace, boundless mercy, and redemptive love shown to me through the atoning work of Christ?**
* **In what practical ways might I be "transgressing the covenant" of my relationship with God, even unintentionally, and what concrete steps can I take to return to full fidelity and intimate communion with Him?**

### FAQ
**Does God's anger in this verse mean He is capricious or vengeful?**

Answer: No, God's anger as described in Joshua 23:16 is not capricious, impulsive, or vengeful in a flawed human sense. Rather, it is a profound manifestation of His holy, righteous, and just character. God's anger is always a just and proportionate response to sin, particularly to the breaking of a sacred covenant and the betrayal of His exclusive worship. It reflects His unwavering commitment to justice, His absolute intolerance for anything that defiles His holiness, or His people, and His deep commitment to the integrity of His covenant promises and expectations. This divine anger serves as a solemn warning, intended to call His people back to faithfulness, prevent further spiritual harm, and ultimately serves His overarching redemptive purposes for humanity.

**What does "perish quickly from off the good land" mean for believers today?**

Answer: For ancient Israel, "perish quickly from off the good land" meant literal, physical removal from the Promised Land through exile, as tragically documented in the historical accounts of the Assyrian and Babylonian captivities (e.g., [2 Kings 17](/2_kings/17 "2 Kings 17 - Israel's Exile") and [Jeremiah 52](/jeremiah/52 "Jeremiah 52 - The Fall of Jerusalem")). For believers living under the New Covenant, the "good land" is not a physical territory but represents the spiritual blessings, profound peace, abundant life, and intimate fellowship found exclusively in Christ. While our eternal salvation and security in Christ are guaranteed by His finished work and cannot be "perished" from, spiritual disobedience, persistent sin, and forms of modern idolatry can indeed lead to a "perishing" of our spiritual vitality, fruitfulness, and the full, vibrant experience of God's blessings in our daily lives. Such unfaithfulness can result in a loss of joy, peace, and intimacy with God, hindering our witness and diminishing our effectiveness for His kingdom. Thus, it serves as a powerful warning against forfeiting the rich spiritual inheritance and abundant life we have in Christ through unfaithfulness and divided loyalties.

### CHRIST-CENTERED FULFILLMENT
Joshua 23:16, with its stern warning of covenant transgression and its dire consequences, finds its ultimate fulfillment, resolution, and glorious reversal in the person and work of Jesus Christ. Israel's repeated and tragic failure to perfectly keep the covenant, particularly their persistent turning to other gods and their eventual exile from the land, powerfully underscored humanity's inherent inability to perfectly uphold God's righteous and holy standards. Jesus, however, stands as the perfect covenant-keeper, the one who flawlessly and completely fulfilled every command of the Law (as affirmed by His own words in [Matthew 5:17](/matthew/5-17 "Matthew 5:17 - Jesus Fulfills the Law")). He did not transgress, serve other gods, or bow to them, even when subjected to the most intense temptations by Satan himself (see [Matthew 4:8-10](/matthew/4-8 "Matthew 4:8-10 - Temptation of Jesus")). The "anger of the LORD," which was righteously kindled against sin and idolatry, was fully and completely poured out upon Christ on the cross, as He sacrificially bore the righteous wrath that humanity justly deserved (as profoundly described in [Romans 3:25](/romans/3-25 "Romans 3:25 - Propitiation through Christ")). Through His perfect life, atoning death, and glorious resurrection, Jesus takes away the sin of the world (as triumphantly proclaimed in [John 1:29](/john/1-29 "John 1:29 - Jesus, the Lamb of God")), thereby providing the means for a new and superior covenant—one not based on flawed human performance, but on His perfect obedience and atoning blood (see [Hebrews 8:7-13](/hebrews/8-7 "Hebrews 8:7-13 - The Superior New Covenant")). Believers in Christ are no longer under the condemnation of the old covenant's curse but are graciously granted access to the ultimate "good land"—eternal life, an imperishable inheritance, and a secure dwelling place in the new heavens and new earth (as promised in [1 Peter 1:3-5](/1_peter/1-3 "1 Peter 1:3-5 - Living Hope") and [Revelation 21:1-4](/revelation/21-1 "Revelation 21:1-4 - New Heaven and New Earth")). Thus, Joshua's ancient warning, while highlighting the profound severity of sin, ultimately points forward to the glorious and redemptive provision of God's grace in Christ, who, through His perfect faithfulness, secures for us an everlasting dwelling place and an eternal inheritance.

Note: Commentary is generated by AI with a directive for Biblical fidelity. Always rely on the Holy Spirit for discernment. The Scripture text and cross-references are from verified, non-AI sources.

Cross-References

2 Kings 24:20

For through the anger of the LORD it came to pass in Jerusalem and Judah, until he had cast them out from his presence, that Zedekiah rebelled against the king of Babylon.

Deuteronomy 4:25

When thou shalt beget children, and children's children, and ye shall have remained long in the land, and shall corrupt [yourselves], and make a graven image, [or] the likeness of any [thing], and shall do evil in the sight of the LORD thy God, to provoke him to anger:

Deuteronomy 4:26

I call heaven and earth to witness against you this day, that ye shall soon utterly perish from off the land whereunto ye go over Jordan to possess it; ye shall not prolong [your] days upon it, but shall utterly be destroyed.