The Molten Sea and Bronze Bases

But amid these things we must understand that zeal for righteousness should be exercised against the wicked deeds of our neighbors in such a way that the virtue of gentleness is by no means abandoned in the fervor of severity. For the anger of a priest ought never to be hasty and disturbed, but rather tempered with the gravity of deliberation. And so we ought both to bear with those whom we correct and to correct those whom we bear with, lest if one of these two be lacking, the priestly action fail either in fervor or in gentleness. For this is why in the service of the temple, lions and oxen and cherubim were carved by sculptural work on the bases of the temple. For cherubim signifies fullness of knowledge. But what does it mean that on the bases lions are not made without oxen, nor oxen without lions? For what else do the bases in the temple represent but priests in the Church? Who, while they bear the burden of governance, carry, as it were in the manner of bases, a weight placed upon them. Therefore cherubim are depicted on the bases, because it is certainly fitting that the hearts of priests be filled with fullness of knowledge. By lions, moreover, the terror of severity is symbolized, while by oxen the patience of gentleness is represented. And so on the bases neither lions without oxen nor oxen without lions are depicted, because in the priestly heart the virtue of gentleness must always be preserved along with the terror of severity, so that gentleness may season anger, and that same gentleness, lest it perhaps become lax, may be kindled by zeal for severity.

It is appropriate that the vessels of the Lord’s house were cast in the region of the Jordan, namely, in the river in which our Lord deigned to be baptized and by his immersion in the waves of its waters changed the element for us into a bath for sins. For every baptism of the faithful in which they are consecrated to the Lord is celebrated on the model of his baptism whereby he himself sanctified the waters. It is proper that the vessels of the Lord’s house should have been made in the country of the Jordan, for there is no other way for us to become vessels of election and mercy than by looking to his baptism that he underwent in that river and making sure that we too are washed in that life-giving river. However, it must be noted that he says these vessels were made not only in the country around the Jordan but also in its plains to signify the multiplication of the faithful that was to take place not only in Judea but also in the wide world of all the nations in fulfillment of the prophecy that says, “The plains and everything in them will rejoice.”

Hence the surface of the bases was not level at any point, but whichever side one turned, it was carved with mystical figures because the minds of the saints, indeed their whole way of life, displays the charm of the virtues in everything, and not an empty or idle hour passes them by that they fail to have time for good works or words or, at all events, thoughts. They have little crowns carved on them when they yearn with untiring longing for entry into eternal life; they have ledges when, amid their longing for the life of heaven that is above, they never undo the bonds of fraternal intercourse that is at hand; they have lions between the little crowns and ledges when they so raise their minds to hope for heavenly things and so open them out to the love of their neighbor that they do not shirk the zealous exercise of stern denunciation on any sinners entrusted to their charge. In addition to lions, they have oxen when they employ even the invective of correction in a spirit of meekness, when, in the heat of rebuking, they never cease to have the cloven hoof of prudent action and word or to roll the words of divine reading around in the mouth as if ruminating on them. Finally, blessed Stephen, the one who was the pillar of excellence of the Lord’s temple, seemed to show the fierce teeth and claws of a lion when he said to his persecutors, “You stiff-necked people, uncircumcised in heart and ears, you always resist the Holy Spirit; which of the prophets did your fathers not persecute?” and so forth; but in saying this he showed how much of the compassion of bovine meekness he nurtured in his heart within, when, for these same persecutors raging to kill him, he knelt and said, “Lord, lay not this sin to their charge.” But because we can have neither hope of things eternal in heaven, nor love of neighbor on earth, nor the fervor of trenchant zeal nor the gentleness of compassionate restraint, without knowledge of the holy Scriptures, it is aptly remarked that after crown and ledges, after lions and oxen, cherubim too were carved. For it is generally accepted that cherubim are a type of sacred scripture, whether because the two cherubim on the propitiatory of the ark were fashioned as a figure of the two Testaments that sing in harmony of Christ or because the name itself means “much knowledge.”

The number forty conventionally typifies great perfection because, of course, four tens make forty; now there are ten precepts whereby our whole code of conduct is laid down in the divine law, but four books of the Gospels in which entry into our heavenly homeland was opened to us through the plan of the Lord’s incarnation. And because all who are involved in the ministry of sacred baptism must, together with the faith and mysteries of the gospel, show the fruits of upright conduct, it is fitting that each of the lavers in which the whole burnt offerings were washed should hold forty baths.

“And the sea he set on the right side of the temple facing the east southwards.” And this was placed in the same court to the east. His words, “on the right side of the temple,” he repeats when he says “southwards.” For those who entered the court from the east had first to turn southwards, where the sea stood in the very corner ready for the priests to wash; then, as they proceeded inside, they were met by lavers placed on either side for washing the victims; inside these was a bronze dais five cubits long and five cubits wide and three cubits high, on which Solomon stood when dedicating the temple; then as they proceeded further they came to the altar of burnt offering facing the south side of the court, then the temple porticoes or vestibule in which were bronze pillars around the door of the temple. Therefore, the fact that he placed the sea at the right side of the temple signifies that it is through the bath of baptism we must reach the kingdom of heaven, which is properly represented by the term “right hand.” For “he who believes and is baptized shall be saved.” For where right as well as left hand are taken in the positive sense, they indicate either Judea and the Gentiles, as we have said above in the explanation of the bases, or the present and future life of the church, or the happy and sad things of the world, or something of the sort, but where the right hand by itself is used in the positive sense, it more frequently stands for eternal joys. But the fact that he made the sea face eastwards has virtually the same significance, namely, that the splendor of eternal glory is revealed to us through the bath of the holy font; the fact that it was at the south side of the court signifies that the faithful are apt to be kindled into a blazing fire of genuine love through the reception of the Holy Spirit, for in the Scriptures the heat of the noonday sun customarily meant the ardor of love and the light of the Holy Spirit, through whom this love is poured forth in the hearts of the elect.

The four wheels are the four books of the Gospels, which are very aptly compared with wheels because, just as the wheel’s whirling motion can travel with the greatest rapidity wherever it is steered, so with the Lord’s help through the instrumentality of the apostles the word of the gospel filled all the regions of the world in a short space; as the wheel raises from the earth the chariot laid on it, and when raised carries it where the driver steers it, so the preaching of the gospel lifts up the minds of the elect from earthly cravings to heavenly desires and, having lifted them up, guides them to progress in good works or to the ministry of preaching, in whichever direction the helping grace of the Spirit wills. For since, in the text that follows, it says that “they were the kind of wheels usually designed for a chariot,” and moreover, we read of the saints, “The chariot of God is attended by ten thousands; thousands of them that rejoice,” why, then, is it that the wheels of the bases are compared with the wheels of chariots, unless it is that one and the same word of the gospel makes some of those whom it teaches chariots of God and others pillars of God’s temple?