What number verse is 1 Kings 7:40 in the Bible?

1 Kings 7:40 is the 8,975th verse of the Bible. Counting straight through the King James canon — all 31,102 verses from Genesis 1:1 to Revelation 22:21 — 1 Kings 7:40 sits at position 8,975.

Translation

King James Version

And Hiram made the lavers, and the shovels, and the basons. So Hiram made an end of doing all the work that he made king Solomon for the house of the LORD:

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KJV (with Strong's)

And Hiram ^H2438 made ^H6213 the lavers ^H3595, and the shovels ^H3257, and the basons ^H4219. So Hiram ^H2438 made ^H3615 an end of doing ^H6213 all the work ^H4399 that he made ^H6213 king ^H4428 Solomon ^H8010 for the house ^H1004 of the LORD ^H3068:

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Complete Jewish Bible

Hiram made the ash pots, shovels and sprinkling basins. With that, Hiram completed all the work he had done for King Shlomo in the house of ADONAI -

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Berean Standard Bible

Additionally, Huram made the pots, shovels, and sprinkling bowls. So Huram finished all the work that he had undertaken for King Solomon in the house of the LORD:

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American Standard Version

And Hiram made the lavers, and the shovels, and the basins. So Hiram made an end of doing all the work that he wrought for king Solomon in the house of Jehovah:

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World English Bible Messianic

Hiram made the basins, and the shovels, and the basins. So Hiram made an end of doing all the work that he worked for king Solomon in the LORD’s house:

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Geneva Bible (1599)

And Hiram made caldrons, and besomes, and basens, and Hiram finished all the worke that he made to King Salomon for the house of ye Lord:

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Young's Literal Translation

And Hiram maketh the lavers, and the shovels, and the bowls; and Hiram completeth to do all the work that he made for king Solomon, for the house of Jehovah;

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Study This Verse

SUMMARY

1 Kings 7:40 serves as a pivotal summary, marking the triumphant conclusion of the extensive and intricate bronze work for Solomon's Temple, meticulously crafted by Hiram, the master artisan from Tyre. This verse encapsulates the thorough completion of essential cultic implements—specifically the lavers, shovels, and basins—which were indispensable for the sacrificial, purification, and maintenance rituals within the sacred House of the LORD, underscoring the unparalleled dedication, precision, and divine provision required for God's earthly dwelling place.

CONTEXT

Literary Context: First Kings chapter 7 is entirely devoted to the detailed account of Solomon's monumental building projects, following the completion of the Temple's main structure in 1 Kings 6. The narrative begins with the construction of Solomon's own palace (verses 1-12), a project that spanned thirteen years, highlighting its grandeur and scale. Subsequently, the focus shifts dramatically to the specialized and highly intricate bronze work for the Temple, a task entrusted to Hiram of Tyre (verses 13-39). This section provides an exhaustive inventory and description of magnificent bronze items, including the two colossal pillars Jachin and Boaz, the immense "molten sea" for priestly ablutions, and the ten elaborate movable stands, each supporting a laver. Verse 40 functions as a climactic summary statement, signaling the successful and comprehensive completion of all these bronze articles. This concluding declaration of Hiram's specific contribution meticulously sets the stage for the Temple's grand dedication and the divine indwelling described in 1 Kings 8.
Historical & Cultural Context: The construction of the Temple was an undertaking of immense national and religious significance for ancient Israel, symbolizing their unified kingdom under Solomon and their commitment to establishing a permanent sanctuary for Yahweh. In the broader ancient Near East, temples were not merely places of worship but served as the spiritual and often political epicenters of their respective societies, typically built with the finest materials and employing the most skilled artisans available. Tyre, a prominent Phoenician city-state, was renowned throughout the region for its advanced metallurgical capabilities, particularly in bronze casting and intricate metalwork. The strategic alliance between King Solomon and King Hiram of Tyre, which facilitated the acquisition of resources and the expertise of craftsmen like Hiram, underscores the sophisticated international relations and the high level of craftsmanship characteristic of this era. The specific items mentioned—lavers, shovels, and basins—were not merely ornamental; they were highly functional elements integral to the elaborate sacrificial system mandated by the Mosaic Law, emphasizing the critical importance of ritual purity, atonement, and meticulous adherence to divine commands in Israelite worship, as exemplified in passages detailing Tabernacle implements and their use, such as Exodus 30:17-21 and Leviticus 16.
Key Themes: This verse powerfully contributes to several overarching theological and narrative themes within 1 Kings and the broader biblical metanarrative. The theme of Divine Mandate and Human Obedience is prominent, as the Temple's construction was a direct fulfillment of God's promise to David that his son would build a house for the Lord's name (2 Samuel 7:12-13). It also highlights Divine Provision and Empowered Craftsmanship, demonstrating how God not only commanded the Temple's construction but also supernaturally provided the necessary resources, wisdom, and exceptionally skilled individuals, like Hiram and those earlier mentioned in Exodus 31:1-6, to accomplish His sacred purposes. The meticulous creation of items such as "lavers," "shovels," and "basins" underscores the theme of Precision, Holiness, and Purpose in Worship, emphasizing the reverence, attention to detail, and ceremonial purity required for approaching a holy God. These items were essential for the Holiness and Purity of the Temple rituals, which were central to Israel's covenant relationship with Yahweh and their understanding of His immanent presence among them.

EXPOSITION AND ANALYSIS

Key Word Analysis

Hiram (Hebrew, Chîyrâm', H2438): This refers specifically to the master bronze craftsman from Tyre, a highly skilled artisan distinct from King Hiram of Tyre (mentioned in 1 Kings 5). He is described in 1 Kings 7:14 as "a man skilled in bronze work, filled with wisdom, understanding, and knowledge." His expertise was absolutely crucial for fabricating the numerous and complex bronze components of the Temple, demonstrating God's provision of specific, divinely-enabled talents for His sacred work.
Lavers (Hebrew, kîyôwr', H3595): Meaning "properly, something round (as excavated or bored), i.e. a chafing-dish for coals or a caldron for cooking; hence (from similarity of form) a washbowl." These were large bronze basins, specifically the ten smaller ones that rested on the movable stands (described in 1 Kings 7:27-39), distinct from the massive "molten sea" (mentioned in 1 Kings 7:23-26). Their primary function was for washing sacrificial animals and for the priests to ritually cleanse their hands and feet before ministering, symbolizing purification and the necessity of ceremonial cleanliness for approaching God.
Basons (Hebrew, mizrâq', H4219): Meaning "a bowl (as if for sprinkling)." These were bowls or basins primarily used for catching or sprinkling the blood from sacrifices, or for holding other liquids related to the Temple service. Their use underscores the centrality of blood in the atonement process and the meticulous handling of sacred substances within the Temple rituals, highlighting the gravity and precision required for covenant worship.

Verse Breakdown

"And Hiram made the lavers, and the shovels, and the basons.": This initial clause precisely identifies some of the key cultic implements crafted by Hiram. The specific mention of "lavers" (for washing), "shovels" (for handling ashes from the altar, ensuring cleanliness), and "basins" (for blood and other liquids) serves as a representative list, highlighting the practical and ritualistic functions of the items. These were not merely decorative but were essential tools for the daily operations and the intricate sacrificial system of the Temple, emphasizing the comprehensive nature of Hiram's contribution to the sacred space.
"So Hiram made an end of doing all the work that he made king Solomon for the house of the LORD:": This concluding clause functions as a powerful declaration of completion and fulfillment. The phrase "made an end of doing all the work" signifies the thoroughness, successful culmination, and exhaustive nature of Hiram's extensive and highly specialized contribution. It emphatically states that the entire bronze work, a critical and intricate part of the Temple's furnishing, was fully finished according to King Solomon's precise specifications and, ultimately, in alignment with God's divine plan for His sacred dwelling place. This marks a significant milestone in the Temple's construction, preparing it for its ultimate purpose.

Literary Devices

The verse employs several literary devices to underscore its message of completion and significance. The Repetition of "Hiram made" (implied through the subject and verb in both clauses) reinforces the craftsman's central role and the comprehensive nature of his task. The listing of "the lavers, and the shovels, and the basons" is a prime example of Merism, a rhetorical device where a few representative parts are named to signify a larger, complete whole. In this context, these specific items stand for the entire collection of bronze articles meticulously described in the preceding verses, signaling the full completion of all such elements. Furthermore, the verse functions as a powerful Summary Statement, providing a conclusive capstone to the detailed descriptions of the bronze craftsmanship in 1 Kings 7:13-39, thereby creating a profound sense of finality and accomplishment before the narrative transitions to the Temple's dedication. The items themselves carry deep Symbolism, representing the necessary components for a system of worship centered on purification and sacrifice, pointing to the absolute holiness of God and the imperative for humanity to be ceremonially cleansed to approach Him.

THEOLOGICAL AND THEMATIC CONNECTIONS

The meticulous completion of the Temple's bronze furnishings by Hiram, as emphatically noted in 1 Kings 7:40, underscores a profound and enduring theological truth: God demands excellence, precision, and thoroughness in all that pertains to His worship and the establishment of His dwelling place. The detailed craftsmanship and the exhaustive list of items were not merely for aesthetic grandeur but served crucial ritual functions, emphasizing the sanctity of the Temple and the solemnity of approaching a holy God. This divine expectation of precision in the physical structure and its implements reflects a timeless spiritual principle: our service and devotion to God should likewise be marked by diligence, integrity, and an unwavering commitment to completing the tasks He entrusts to us. Every talent, every effort, when consecrated and offered with excellence, contributes meaningfully to His greater purpose and the building of His spiritual kingdom. The successful completion of these essential items prepared the way for God's manifest presence to fill the Temple, signifying His readiness to dwell intimately among His people.

REFLECTION AND APPLICATION

The completion of Hiram's monumental work for the Temple, a task demanding immense skill, precision, and dedication, offers a powerful and enduring lesson for contemporary believers. Just as every piece of bronze served a vital function in the ancient worship system, so too are our individual gifts, talents, and efforts meant to contribute meaningfully to the spiritual "house of the Lord" today—His church, His kingdom, and the lives of those around us. This verse calls us to embrace a posture of diligence and excellence in all our endeavors, whether in our professional vocations, our service within the local church, or our personal spiritual disciplines. It serves as a profound reminder that God is worthy of our very best, and that consecrated work, no matter how seemingly small or mundane, is profoundly valued by Him when offered with a heart of devotion. Furthermore, the meticulous preparation of the physical Temple for God's dwelling encourages us to prepare our own lives and hearts as living temples of the Holy Spirit, striving for purity, readiness, and a consistent desire to host His presence and participate in authentic, meaningful worship.

Questions for Reflection

In what specific areas of your life or service are you called to demonstrate greater diligence and excellence, reflecting the meticulousness seen in Hiram's work for God's dwelling?
How does the comprehensive completion of the Temple's furnishings inspire you to ensure your own "spiritual house" is prepared and purified for God's indwelling presence?
What unique talents or skills has God specifically entrusted to you, and how can you consecrate them more fully and with greater excellence to His service, following the example of Hiram?

FAQ

Who was Hiram, and why was he so important to the Temple's construction?

Answer: Hiram, as referenced in 1 Kings 7:40, was a master bronze worker from Tyre, a Phoenician city renowned throughout the ancient world for its advanced metallurgical expertise. He was distinct from Hiram, the king of Tyre, who provided timber and other resources for the Temple. This craftsman Hiram was specifically sought out by King Solomon for his exceptional abilities in casting and fashioning the intricate bronze components of the Temple. His importance cannot be overstated, as the Temple required numerous specialized bronze items—such as the massive "molten sea," the ten movable stands with their lavers, and various other basins and utensils—all of which demanded unparalleled technical skill, artistic mastery, and adherence to precise divine specifications. His work ensured that these essential elements for the Temple's sacrificial and purification rituals were fashioned with the highest quality and precision, making the sanctuary fully functional.

What was the specific purpose of the "lavers, shovels, and basons" mentioned in this verse?

Answer: These items were absolutely integral to the daily operations and the maintenance of ritual purity within the Temple, as prescribed by the Mosaic Law. The lavers (specifically the ten smaller ones on movable stands, described in 1 Kings 7:27-39) were primarily used for washing sacrificial animals before they were offered, and for the priests to ritually cleanse their hands and feet before ministering in the holy place, signifying the indispensable need for purity in approaching a holy God. The shovels were practical tools used to remove ashes and other refuse from the altar of burnt offering, maintaining cleanliness and order in the sacrificial area. The basins (or bowls) were essential for catching, holding, or sprinkling the blood of sacrifices, as well as for other liquids used in the Temple service. Together, these implements facilitated the complex and meticulous system of sacrifice and purification that was central to Israelite worship and their covenant relationship with Yahweh, as detailed in passages like Exodus 30:17-21 and Leviticus 1:5.

CHRIST-CENTERED FULFILLMENT

The meticulous completion of the Temple's furnishings in 1 Kings 7:40, particularly the implements designed for cleansing and sacrifice, finds its ultimate fulfillment and profound spiritual significance in the person and work of Jesus Christ. The physical Temple, with its elaborate rituals, the constant need for purification through lavers, and the shedding of blood in basins, served as a tangible shadow, pointing forward to the perfect and final work of Christ. He is the true and ultimate Temple, as He Himself declared, "Destroy this temple, and in three days I will raise it up," speaking of His body (John 2:19). The ceremonial cleansing provided by the lavers foreshadows the spiritual purification offered by Christ's shed blood, which "cleanses us from all sin" (1 John 1:7). The completed work of Hiram for the earthly sanctuary beautifully prefigures the completed, perfect, and all-sufficient work of Christ on the cross, through which He offered "one sacrifice for sins forever" (Hebrews 10:12). Thus, the physical preparations for God's dwelling in the Old Testament Temple find their spiritual reality in the person and finished work of Jesus, who enables believers to become living temples of the Holy Spirit (1 Corinthians 6:19) and grants direct, unhindered access to God's presence through His perfect, once-for-all sacrifice (Hebrews 4:16).

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Commentary on 1 Kings 7 verses 13–47

13 ¶ And king Solomon sent and fetched Hiram out of Tyre.

14 He was a widow's son of the tribe of Naphtali, and his father was a man of Tyre, a worker in brass: and he was filled with wisdom, and understanding, and cunning to work all works in brass. And he came to king Solomon, and wrought all his work.

15 For he cast two pillars of brass, of eighteen cubits high apiece: and a line of twelve cubits did compass either of them about.

16 And he made two chapiters of molten brass, to set upon the tops of the pillars: the height of the one chapiter was five cubits, and the height of the other chapiter was five cubits:

17 And nets of checker work, and wreaths of chain work, for the chapiters which were upon the top of the pillars; seven for the one chapiter, and seven for the other chapiter.

18 And he made the pillars, and two rows round about upon the one network, to cover the chapiters that were upon the top, with pomegranates: and so did he for the other chapiter.

19 And the chapiters that were upon the top of the pillars were of lily work in the porch, four cubits.

20 And the chapiters upon the two pillars had pomegranates also above, over against the belly which was by the network: and the pomegranates were two hundred in rows round about upon the other chapiter.

21 And he set up the pillars in the porch of the temple: and he set up the right pillar, and called the name thereof Jachin: and he set up the left pillar, and called the name thereof Boaz.

22 And upon the top of the pillars was lily work: so was the work of the pillars finished.

23 And he made a molten sea, ten cubits from the one brim to the other: it was round all about, and his height was five cubits: and a line of thirty cubits did compass it round about.

24 And under the brim of it round about there were knops compassing it, ten in a cubit, compassing the sea round about: the knops were cast in two rows, when it was cast.

25 It stood upon twelve oxen, three looking toward the north, and three looking toward the west, and three looking toward the south, and three looking toward the east: and the sea was set above upon them, and all their hinder parts were inward.

26 And it was an hand breadth thick, and the brim thereof was wrought like the brim of a cup, with flowers of lilies: it contained two thousand baths.

27 And he made ten bases of brass; four cubits was the length of one base, and four cubits the breadth thereof, and three cubits the height of it.

28 And the work of the bases was on this manner: they had borders, and the borders were between the ledges:

29 And on the borders that were between the ledges were lions, oxen, and cherubims: and upon the ledges there was a base above: and beneath the lions and oxen were certain additions made of thin work.

30 And every base had four brasen wheels, and plates of brass: and the four corners thereof had undersetters: under the laver were undersetters molten, at the side of every addition.

31 And the mouth of it within the chapiter and above was a cubit: but the mouth thereof was round after the work of the base, a cubit and an half: and also upon the mouth of it were gravings with their borders, foursquare, not round.

32 And under the borders were four wheels; and the axletrees of the wheels were joined to the base: and the height of a wheel was a cubit and half a cubit.

33 And the work of the wheels was like the work of a chariot wheel: their axletrees, and their naves, and their felloes, and their spokes, were all molten.

34 And there were four undersetters to the four corners of one base: and the undersetters were of the very base itself.

35 And in the top of the base was there a round compass of half a cubit high: and on the top of the base the ledges thereof and the borders thereof were of the same.

36 For on the plates of the ledges thereof, and on the borders thereof, he graved cherubims, lions, and palm trees, according to the proportion of every one, and additions round about.

37 After this manner he made the ten bases: all of them had one casting, one measure, and one size.

38 Then made he ten lavers of brass: one laver contained forty baths: and every laver was four cubits: and upon every one of the ten bases one laver.

39 And he put five bases on the right side of the house, and five on the left side of the house: and he set the sea on the right side of the house eastward over against the south.

40 And Hiram made the lavers, and the shovels, and the basons. So Hiram made an end of doing all the work that he made king Solomon for the house of the LORD:

41 The two pillars, and the two bowls of the chapiters that were on the top of the two pillars; and the two networks, to cover the two bowls of the chapiters which were upon the top of the pillars;

42 And four hundred pomegranates for the two networks, even two rows of pomegranates for one network, to cover the two bowls of the chapiters that were upon the pillars;

43 And the ten bases, and ten lavers on the bases;

44 And one sea, and twelve oxen under the sea;

45 And the pots, and the shovels, and the basons: and all these vessels, which Hiram made to king Solomon for the house of the LORD, were of bright brass.

46 In the plain of Jordan did the king cast them, in the clay ground between Succoth and Zarthan.

47 And Solomon left all the vessels unweighed, because they were exceeding many: neither was the weight of the brass found out.

I. II. Main points1. 2. Sub-points

We have here an account of the brass-work about the temple. There was no iron about the temple, though we find David preparing for the temple iron for things of iron, Ch1 29:2. What those things were we are not told, but some of the things of brass are here described and the rest mentioned.

I. The brasier whom Solomon employed to preside in this part of the work was Hiram, or Huram (Ch2 4:11), who was by his mother's side an Israelite, of the tribe of Naphtali, by his father's side a man of Tyre, Kg1 7:14. If he had the ingenuity of a Tyrian, and the affection of an Israelite to the house of God (the head of a Tyrian and the heart of an Israelite), it was happy that the blood of the two nations mixed in him, for thereby he was qualified for the work to which he was designed. As the tabernacle was built with the wealth of Egypt, so the temple with the wit of Tyre. God will serve himself by the common gifts of the children of men.

II. The brass he made use of was the best he could get. All the brazen vessels were of bright brass (Kg1 7:45), good brass, so the Chaldee, that which was strongest and looked finest. God, who is the best, must be served and honoured with the best.

III. The place where all the brazen vessels were cast was the plain of Jordan, because the ground there was stiff and clayey, fit to make moulds of for the casting of the brass (Kg1 7:46), and Solomon would not have this dirty smoky work done in or near Jerusalem.

IV. The quantity was not accounted for. The vessels were unnumbered (so it may be read, Kg1 7:47, as well as unweighed), because they were exceedingly numerous, and it would have been an endless thing to keep the account of them; neither was the weight of the brass, when it was delivered to the workmen, searched or enquired into; so honest were the workmen, and such great plenty of brass they had, that there was no danger of wanting. We must ascribe it to Solomon's care that he provided so much, not to his carelessness that he kept no account of it.

V. Some particulars of the brass-work are described.

1.Two brazen pillars, which were set up in the porch of the temple (Kg1 7:21), whether under the cover of the porch or in the open air is not certain; it was between the temple and the court of the priests. These pillars were neither to hang gates upon nor to rest any building upon, but purely for ornament and significancy. (1.) What an ornament they were we may gather from the account here given of the curious work that was about them, chequer-work, chain-work, net-work, lily-work, and pomegranates in rows, and all of bright brass, and framed no doubt according to the best rules of proportion, to please the eye. (2.) Their significancy is intimated in the names given them (Kg1 7:21): Jachin - he will establish; and Boaz - in him is strength. Some think they were intended for memorials of the pillar of cloud and fire which led Israel through the wilderness: I rather think them designed for memorandums to the priests and others that came to worship at God's door, [1.] To depend upon God only, and not upon any sufficiency of their own, for strength and establishment in all their religious exercises. When we come to wait upon God, and find our hearts wandering and unfixed, then by faith let us fetch in help from heaven: Jachin - God will fix this roving mind. It is a good thing that the heart be established with grace. We find ourselves weak and unable for holy duties, but this is our encouragement: Boaz - in him is our strength, who works in us both to will and to do. I will go in the strength of the Lord God. Spiritual strength and stability are to be had at the door of God's temple, where we must wait for the gifts of grace in the use of the means of grace. [2.] It was a memorandum to them of the strength and establishment of the temple of God among them. Let them keep close to God and duty, and they should never lose their dignities and privileges, but the grant should be confirmed and perpetuated to them. The gospel church is what God will establish, what he will strengthen, and what the gates of hell can never prevail against. But, with respect to this temple, when it was destroyed particular notice was taken of the destroying of these pillars (Kg2 25:13, Kg2 25:17), which had been the tokens of its establishment, and would have been so if they had not forsaken God.

2.A brazen sea, a very large vessel, above five yards in diameter, and which contained above 500 barrels of water for the priests' use, in washing themselves and the sacrifices, and keeping the courts of the temple clean, Kg1 7:23, etc. It stood raised upon the figures of twelve oxen in brass, so high that either they must have stairs to climb up to it or cocks at the bottom to draw water from it. The Gibeonites, or Nethinim, who were to draw water for the house of God, had the care of filling it. Some think Solomon made the images of oxen to support this great cistern in contempt of the golden calf which Israel had worshipped, that (as bishop Patrick expresses it) the people might see there was nothing worthy of adoration in those figures; they were fitter to make posts of than to make gods of. Yet this prevailed not to prevent Jerusalem's setting up the calves for deities. In the court of the tabernacle there was only a laver of brass provided to wash in, but in the court of the temple a sea of brass, intimating that by the gospel of Christ much fuller preparation is made for our cleansing than was by the law of Moses. That had a laver, this has a sea, a fountain opened, Zac 13:1.

3.Ten bases, or stands, or settles, of brass, on which were put ten lavers, to be filled with water for the service of the temple, because there would not be room at the molten sea for all that had occasion to wash there. The bases on which the lavers were fixed are very largely described here, Kg1 7:27, etc. They were curiously adorned and set upon wheels, that the lavers might be removed as there was occasion; but ordinarily they stood in two rows, five on one side of the court and five on the other, Kg1 7:39. Each laver contained forty baths, that is, about ten barrels, Kg1 7:38. Those must be very clean that bear the vessels of the Lord. Spiritual priests and spiritual sacrifices must be washed in the laver of Christ's blood and of regeneration. We must wash often, for we daily contract pollution, must cleanse our hands and purify our hearts. Plentiful provision is made for our cleansing; so that if we have our lot for ever among the unclean it will be our own fault.

4.Besides these, there was a vast number of brass pots made to boil the flesh of the peace-offerings in, which the priests and offerers were to feast upon before the Lord (see Sa1 2:14); also shovels, wherewith they took out the ashes of the altar. Some think the word signifies flesh-hooks, with which they took meat out of the pot. The basins also were made of brass, to receive the blood of the sacrifices. These are put for all the utensils of the brazen altar, Exo 38:3. While they were about it they made abundance of them, that they might have a good stock by them when those that were first in use wore out and went to decay. Thus Solomon, having wherewithal to do so, provided for posterity.

Matthew Henry (1662–1714) — Commentary on the Whole Bible. This section covers verses 13–47. Public domain.

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Source: Quotations drawn from early Church Fathers and historical Christian theologians (AD 100–1500). Some quotes address the surrounding passage context rather than this verse alone.

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Cross-References

2 Chronicles 4:11
¶ And Huram made the pots, and the shovels, and the basons. And Huram finished the work that he was to make for king Solomon for the house of God;
2 Chronicles 4:16
The pots also, and the shovels, and the fleshhooks, and all their instruments, did Huram his father make to king Solomon for the house of the LORD of bright brass.
2 Chronicles 4:8
He made also ten tables, and placed them in the temple, five on the right side, and five on the left. And he made an hundred basons of gold.
2 Kings 25:14
And the pots, and the shovels, and the snuffers, and the spoons, and all the vessels of brass wherewith they ministered, took they away.
2 Kings 25:15
And the firepans, and the bowls, and such things as were of gold, in gold, and of silver, in silver, the captain of the guard took away.
Jeremiah 52:18
The caldrons also, and the shovels, and the snuffers, and the bowls, and the spoons, and all the vessels of brass wherewith they ministered, took they away.
Jeremiah 52:19
And the basons, and the firepans, and the bowls, and the caldrons, and the candlesticks, and the spoons, and the cups; that which was of gold in gold, and that which was of silver in silver, took the captain of the guard away.