What number verse is 1 Kings 7:32 in the Bible?

1 Kings 7:32 is the 8,967th verse of the Bible. Counting straight through the King James canon — all 31,102 verses from Genesis 1:1 to Revelation 22:21 — 1 Kings 7:32 sits at position 8,967.

Translation

King James Version

And under the borders were four wheels; and the axletrees of the wheels were joined to the base: and the height of a wheel was a cubit and half a cubit.

Ask

KJV (with Strong's)

And under ^H8478 the borders ^H4526 were four ^H702 wheels ^H212; and the axletrees ^H3027 of the wheels ^H212 were joined to the base ^H4350: and the height ^H6967 of a ^H259 wheel ^H212 was a cubit ^H520 and half ^H2677 a cubit ^H520.

Ask

Complete Jewish Bible

The four wheels were under the panels, and the axles for the wheels were attached to the trolleys; each wheel was two-and-a-half feet.

Ask

Berean Standard Bible

There were four wheels under the panels, and the axles of the wheels were attached to the stand; each wheel was a cubit and a half in diameter.

Ask

American Standard Version

And the four wheels were underneath the panels; and the axletrees of the wheels were in the base: and the height of a wheel was a cubit and half a cubit.

Ask

World English Bible Messianic

The four wheels were underneath the panels; and the axles of the wheels were in the base: and the height of a wheel was a cubit and half a cubit.

Ask

Geneva Bible (1599)

And vnder the borders were foure wheeles, and the axeltrees of the wheeles ioyned to the base: and the height of a wheele was a cubite and halfe a cubite.

Ask

Young's Literal Translation

And the four wheels are under the borders, and the spokes of the wheels are in the base, and the height of the one wheel is a cubit and half a cubit.

Ask

See on the biblical-era map

City Plan: Jerusalem in the Time of Solomon View full PDF

Building Plan: Solomon's Temple View full PDF

Building Plan: Solomon's Palace and the Temple Complex View full PDF

Map © Biblica Open Bible Maps · CC BY-SA 4.0

In the KJVVerse 8,967 of 31,102

Study This Verse

SUMMARY

1 Kings 7:32 offers a meticulous architectural description of the bronze stands (or bases) crafted for the lavers in Solomon's Temple. It precisely details the construction of their mobility mechanism, specifying that four wheels were positioned beneath their ornate borders, with their axletrees securely joined to the main base, and each wheel possessing a precise height of one and a half cubits. This verse underscores the extraordinary precision, divine standard of excellence, and functional design inherent in every component of the Temple, vital for the elaborate and sacred rituals of Israelite worship.

CONTEXT

Literary Context: This verse is intricately woven into the broader narrative of Solomon's Temple construction and its elaborate furnishings, primarily detailed in 1 Kings 7:13-51. Following the general dimensions of the Temple structure itself, the focus shifts to the internal and external appointments, largely attributed to Huram (or Hiram) of Tyre, a master bronzeworker. Specifically, 1 Kings 7:27-39 provides an exhaustive account of the ten bronze stands and their accompanying lavers. Verse 32, therefore, serves as a granular, almost engineering-level, detail regarding the wheels that afforded mobility to these substantial, ornate stands. This level of precise description, down to the wheel's height, mirrors the earlier meticulous accounts of the Temple's main structure, emphasizing the comprehensive and divinely inspired nature of the entire project and how each component contributed to the overall functionality and grandeur of God's dwelling place.
Historical & Cultural Context: Solomon's Temple, erected in Jerusalem during the 10th century BCE, stood as the central sanctuary for ancient Israel, symbolizing God's tangible presence among His people. Its construction, extensively narrated across 1 Kings 5-8, represented a monumental national undertaking, reflecting the immense wealth, power, and theological significance of Solomon's reign. The involvement of skilled artisans, such as Huram from Tyre, highlights the advanced metallurgical techniques and international exchange prevalent in the ancient Near East. The specific design of the Temple, including the movable lavers, was crucial for the elaborate sacrificial system mandated by the Mosaic Law. Ritual purity was paramount in Israelite worship, and the ability to move these lavers—which held water for washing sacrificial animals and for priestly purification—ensured efficiency and strict adherence to the requirements for approaching a holy God. The precise measurements, like the "cubit and half a cubit" for the wheels, reflect ancient Near Eastern architectural practices where exactitude was often associated with divine blueprints and cosmic order, ensuring the sacred space was fit for its divine purpose.
Key Themes: The meticulous description of the wheels in 1 Kings 7:32 contributes significantly to several overarching themes within the broader narrative of the Temple's construction. Firstly, it powerfully underscores the theme of Divine Precision and Excellence. Every detail, no matter how seemingly minor, was crafted with extraordinary care and exactitude, reflecting the exceptionally high standard of excellence God demanded for His dwelling place and the instruments of worship. This echoes the precise instructions given for the Tabernacle's construction in Exodus 25:9, where God provided a detailed pattern to be followed. Secondly, the verse highlights Functionality for Worship. The presence of four wheels on each stand rendered them movable, allowing priests to position the lavers wherever needed for the extensive washing required in the sacrificial system. This mobility facilitated the practical aspects of Temple service, ensuring efficiency, order, and adherence to the complex rituals. Finally, while not explicitly stated as a theme of the wheels themselves, their purpose directly supports the overarching theme of Purity and Holiness. The very function of the stands was to hold water for purification, and their careful construction, including the wheels, directly supported the indispensable need for ritual purity in approaching a holy God, a concept central to Old Testament worship and evident throughout the laws in Leviticus.

EXPOSITION AND ANALYSIS

Key Word Analysis

Borders (Hebrew, miçgereth', H4526): The Hebrew word מִסְגֶּרֶת (miçgereth), derived from a root meaning "to shut in" or "enclose," refers to the paneling, framework, or enclosing borders of the stands. In this context, it suggests an ornate, possibly decorated, structural element that formed the perimeter of the base, beneath which the wheels were situated. This indicates that the wheels were not merely attached to a plain base but were integrated into a more elaborate, perhaps decorative, lower section of the stand, emphasizing the aesthetic and structural integrity of the entire unit.
Axletrees (Hebrew, yâd', H3027): The Hebrew יָד (yâd), literally meaning "hand," is used here in a specialized sense to denote the axles or connecting rods that linked the wheels to the main structure of the bronze stand. The use of "hand" suggests a functional, gripping, or supporting connection, emphasizing the robust and secure attachment of the wheels. This secure connection was essential for bearing the immense weight of the large bronze lavers filled with water, ensuring stability and enabling smooth, reliable movement during Temple service.
Cubit (Hebrew, ʼammâh', H520): The Hebrew אַמָּה (ʼammâh) refers to a cubit, an ancient unit of linear measure, typically the length from the elbow to the tip of the middle finger (approximately 18-21 inches or 45-53 cm). In this verse, it is used in conjunction with "half a cubit" (Hebrew, chêtsîy) to specify the precise height of each wheel as one and a half cubits. This exactitude, down to a half-cubit, underscores the meticulous attention to detail in the Temple's construction, reflecting a divine standard of precision and order in the sacred space and highlighting the substantial size of these components.

Verse Breakdown

"And under the borders [were] four wheels;": This initial clause establishes both the quantity and precise placement of the wheels. Each of the ten bronze stands was equipped with four wheels, strategically positioned beneath the structural or decorative "borders" of its base. This detail immediately conveys the intended mobility of these large and heavy stands, a crucial aspect of their function within the dynamic environment of the Temple courtyard.
"and the axletrees of the wheels [were joined] to the base:": This segment clarifies the critical structural connection of the wheels. The "axletrees," or axles, were firmly and securely attached to the main "base" (Hebrew: mᵉkôwnâh) of the stand. This engineering detail was paramount for ensuring the stability and durability of the entire unit, allowing the wheels to effectively bear the substantial weight of the bronze laver and its contents, and facilitating smooth, controlled movement without risk of collapse.
"and the height of a wheel [was] a cubit and half a cubit.": This concluding clause provides the exact dimension of each wheel. The measurement of one and a half cubits (approximately 27 inches or 68.5 cm, depending on the cubit standard) specifies the significant diameter or height of the wheels. This precise numerical detail further emphasizes the meticulous engineering and the substantial scale of these components, which were designed to facilitate the movement of very large and heavy objects with efficiency and stability.

Literary Devices

The description in 1 Kings 7:32 employs several literary devices to convey its profound meaning and significance. Emphasis through Detail is paramount; the sheer specificity of the measurements and components—four wheels, axletrees joined to the base, and an exact height of one and a half cubits—highlights the extraordinary precision and meticulousness demanded in the Temple's construction. This detailed enumeration serves to impress upon the reader the grandeur, divine order, and sacred nature of the space. Furthermore, there is an element of Synecdoche, where the detailed description of a specific, functional component (the wheels) stands in for the overall quality and nature of the entire Temple project. By focusing on this small but crucial part, the text implicitly communicates the excellence, divine inspiration, and comprehensive planning behind the whole. Finally, the wheels themselves, as functional elements designed for mobility and purpose, carry a subtle Symbolism of divine order and purposeful design, where every part serves a specific, well-thought-out function within the larger, divinely ordained system of worship and ritual purity.

THEOLOGICAL AND THEMATIC CONNECTIONS

The meticulous detail provided for the wheels of the bronze stands in 1 Kings 7:32 transcends mere architectural information; it carries profound theological weight. It underscores God's demand for excellence, precision, and intentionality in all matters related to His worship and dwelling place. The divine blueprint for the Tabernacle (Exodus 25-31) and subsequently the Temple (1 Kings 6-7) reveals a God who is orderly, purposeful, and deserving of the highest quality in every aspect of service. The functionality of these wheels, facilitating the movement of the lavers for ritual purification, points to the essential and non-negotiable role of purity in approaching a holy God. This physical preparation for worship foreshadows the spiritual preparation required of all who seek to draw near to God. The very act of constructing such detailed and functional items for the Temple underscores the serious, sacred, and covenantal nature of Israel's relationship with Yahweh.

REFLECTION AND APPLICATION

The intricate description of the bronze stands' wheels in 1 Kings 7:32 serves as a powerful reminder that God values excellence, intentionality, and order in our service and worship. Just as every component of the Temple was crafted with divine precision to facilitate holy worship, so too should our spiritual lives and acts of service be marked by careful thought and dedicated effort. We may no longer worship in a physical temple with animal sacrifices, but the enduring principle of presenting our very best to God remains. Our "spiritual furnishings"—our gifts, talents, time, and resources—should be utilized with precision and purpose to honor God, reflecting the same commitment to quality and functionality seen in the Temple's design. This calls us to a life of intentional discipleship, where even the seemingly small details of our obedience contribute to the larger tapestry of our worship and witness, ensuring that our lives are fit for God's purposes and reflect His holiness and glory in every aspect.

Questions for Reflection

In what areas of your life or service do you tend to overlook "small details," and how might a greater commitment to precision honor God?
How does the functionality of the Temple's furnishings, like these movable lavers, inform your understanding of practical service in the church today?
Considering the emphasis on purity in Old Testament worship, how does your pursuit of holiness reflect your desire to draw near to God?
What does the meticulous craftsmanship of the Temple teach us about God's character and His expectations for His people?

FAQ

What was the primary purpose of these bronze stands and lavers in the Temple?

Answer: The primary purpose of the ten bronze stands (or bases) and the lavers they supported was for ritual purification. The lavers held water used by the priests to wash the sacrificial animals before they were offered on the altar, and also for the priests themselves to wash their hands and feet before ministering. This extensive washing was essential to maintain ritual purity, a non-negotiable requirement for approaching a holy God in the Old Covenant sacrificial system. The mobility provided by the wheels, as described in 1 Kings 7:32, allowed the priests to position these large basins wherever they were most needed around the Temple courtyard, ensuring efficiency in the daily sacrificial rituals.

Why is such minute detail given to these items, down to the height of a wheel?

Answer: The minute detail given to the Temple's furnishings, including the height of the wheels on the bronze stands, serves several significant purposes. Firstly, it underscores the divine origin and authority of the Temple's design. Just as God provided precise instructions for the Tabernacle in Exodus 25:9, the detailed account of the Temple's construction in 1 Kings 6-7 emphasizes that every element was built according to God's specific blueprint, reflecting His perfect order and wisdom. Secondly, it highlights the sacredness and importance of the Temple as God's dwelling place. No detail was too small to be overlooked when constructing a house for the Almighty. This level of precision communicates the immense value God places on holiness and the proper conduct of worship. Finally, it demonstrates the skill and dedication of the craftsmen, particularly Huram, and the vast resources invested in the project, reflecting the nation's devotion to God and the grandeur of Solomon's reign.

CHRIST-CENTERED FULFILLMENT

The meticulous detail of the Temple's furnishings, including the wheels of the bronze stands for purification, powerfully points forward to the ultimate and perfect cleansing found in Jesus Christ. In the Old Covenant, the lavers provided water for ritual washing—a repeated act necessary due to the continuous presence of sin and defilement. This physical cleansing, facilitated by the mobile stands, foreshadowed the spiritual and definitive purification offered by Christ. He is the true and ultimate means of cleansing, not with water, but with His own precious blood, which "purifies our conscience from acts that lead to death, so that we may serve the living God!" as declared in Hebrews 9:14. Furthermore, while the physical Temple was God's dwelling place on earth, Jesus proclaimed Himself to be the true Temple, stating, "Destroy this temple, and in three days I will raise it up," referring to His body (John 2:19-21). Through His sacrificial death and resurrection, the need for a physical temple with its elaborate rituals, including the movable lavers, was fulfilled and surpassed. Now, believers, cleansed and indwelt by the Holy Spirit, collectively form the new spiritual temple, the dwelling place of God, as taught in 1 Corinthians 3:16 and Ephesians 2:19-22. Our access to God is no longer dependent on physical proximity to a building or ritual washing, but on the finished work of Christ, who has opened "a new and living way" into the holiest place by His blood (Hebrews 10:19-22), making us righteous and holy in His sight.

Copy as

Commentary on 1 Kings 7 verses 13–47

13 ¶ And king Solomon sent and fetched Hiram out of Tyre.

14 He was a widow's son of the tribe of Naphtali, and his father was a man of Tyre, a worker in brass: and he was filled with wisdom, and understanding, and cunning to work all works in brass. And he came to king Solomon, and wrought all his work.

15 For he cast two pillars of brass, of eighteen cubits high apiece: and a line of twelve cubits did compass either of them about.

16 And he made two chapiters of molten brass, to set upon the tops of the pillars: the height of the one chapiter was five cubits, and the height of the other chapiter was five cubits:

17 And nets of checker work, and wreaths of chain work, for the chapiters which were upon the top of the pillars; seven for the one chapiter, and seven for the other chapiter.

18 And he made the pillars, and two rows round about upon the one network, to cover the chapiters that were upon the top, with pomegranates: and so did he for the other chapiter.

19 And the chapiters that were upon the top of the pillars were of lily work in the porch, four cubits.

20 And the chapiters upon the two pillars had pomegranates also above, over against the belly which was by the network: and the pomegranates were two hundred in rows round about upon the other chapiter.

21 And he set up the pillars in the porch of the temple: and he set up the right pillar, and called the name thereof Jachin: and he set up the left pillar, and called the name thereof Boaz.

22 And upon the top of the pillars was lily work: so was the work of the pillars finished.

23 And he made a molten sea, ten cubits from the one brim to the other: it was round all about, and his height was five cubits: and a line of thirty cubits did compass it round about.

24 And under the brim of it round about there were knops compassing it, ten in a cubit, compassing the sea round about: the knops were cast in two rows, when it was cast.

25 It stood upon twelve oxen, three looking toward the north, and three looking toward the west, and three looking toward the south, and three looking toward the east: and the sea was set above upon them, and all their hinder parts were inward.

26 And it was an hand breadth thick, and the brim thereof was wrought like the brim of a cup, with flowers of lilies: it contained two thousand baths.

27 And he made ten bases of brass; four cubits was the length of one base, and four cubits the breadth thereof, and three cubits the height of it.

28 And the work of the bases was on this manner: they had borders, and the borders were between the ledges:

29 And on the borders that were between the ledges were lions, oxen, and cherubims: and upon the ledges there was a base above: and beneath the lions and oxen were certain additions made of thin work.

30 And every base had four brasen wheels, and plates of brass: and the four corners thereof had undersetters: under the laver were undersetters molten, at the side of every addition.

31 And the mouth of it within the chapiter and above was a cubit: but the mouth thereof was round after the work of the base, a cubit and an half: and also upon the mouth of it were gravings with their borders, foursquare, not round.

32 And under the borders were four wheels; and the axletrees of the wheels were joined to the base: and the height of a wheel was a cubit and half a cubit.

33 And the work of the wheels was like the work of a chariot wheel: their axletrees, and their naves, and their felloes, and their spokes, were all molten.

34 And there were four undersetters to the four corners of one base: and the undersetters were of the very base itself.

35 And in the top of the base was there a round compass of half a cubit high: and on the top of the base the ledges thereof and the borders thereof were of the same.

36 For on the plates of the ledges thereof, and on the borders thereof, he graved cherubims, lions, and palm trees, according to the proportion of every one, and additions round about.

37 After this manner he made the ten bases: all of them had one casting, one measure, and one size.

38 Then made he ten lavers of brass: one laver contained forty baths: and every laver was four cubits: and upon every one of the ten bases one laver.

39 And he put five bases on the right side of the house, and five on the left side of the house: and he set the sea on the right side of the house eastward over against the south.

40 And Hiram made the lavers, and the shovels, and the basons. So Hiram made an end of doing all the work that he made king Solomon for the house of the LORD:

41 The two pillars, and the two bowls of the chapiters that were on the top of the two pillars; and the two networks, to cover the two bowls of the chapiters which were upon the top of the pillars;

42 And four hundred pomegranates for the two networks, even two rows of pomegranates for one network, to cover the two bowls of the chapiters that were upon the pillars;

43 And the ten bases, and ten lavers on the bases;

44 And one sea, and twelve oxen under the sea;

45 And the pots, and the shovels, and the basons: and all these vessels, which Hiram made to king Solomon for the house of the LORD, were of bright brass.

46 In the plain of Jordan did the king cast them, in the clay ground between Succoth and Zarthan.

47 And Solomon left all the vessels unweighed, because they were exceeding many: neither was the weight of the brass found out.

I. II. Main points1. 2. Sub-points

We have here an account of the brass-work about the temple. There was no iron about the temple, though we find David preparing for the temple iron for things of iron, Ch1 29:2. What those things were we are not told, but some of the things of brass are here described and the rest mentioned.

I. The brasier whom Solomon employed to preside in this part of the work was Hiram, or Huram (Ch2 4:11), who was by his mother's side an Israelite, of the tribe of Naphtali, by his father's side a man of Tyre, Kg1 7:14. If he had the ingenuity of a Tyrian, and the affection of an Israelite to the house of God (the head of a Tyrian and the heart of an Israelite), it was happy that the blood of the two nations mixed in him, for thereby he was qualified for the work to which he was designed. As the tabernacle was built with the wealth of Egypt, so the temple with the wit of Tyre. God will serve himself by the common gifts of the children of men.

II. The brass he made use of was the best he could get. All the brazen vessels were of bright brass (Kg1 7:45), good brass, so the Chaldee, that which was strongest and looked finest. God, who is the best, must be served and honoured with the best.

III. The place where all the brazen vessels were cast was the plain of Jordan, because the ground there was stiff and clayey, fit to make moulds of for the casting of the brass (Kg1 7:46), and Solomon would not have this dirty smoky work done in or near Jerusalem.

IV. The quantity was not accounted for. The vessels were unnumbered (so it may be read, Kg1 7:47, as well as unweighed), because they were exceedingly numerous, and it would have been an endless thing to keep the account of them; neither was the weight of the brass, when it was delivered to the workmen, searched or enquired into; so honest were the workmen, and such great plenty of brass they had, that there was no danger of wanting. We must ascribe it to Solomon's care that he provided so much, not to his carelessness that he kept no account of it.

V. Some particulars of the brass-work are described.

1.Two brazen pillars, which were set up in the porch of the temple (Kg1 7:21), whether under the cover of the porch or in the open air is not certain; it was between the temple and the court of the priests. These pillars were neither to hang gates upon nor to rest any building upon, but purely for ornament and significancy. (1.) What an ornament they were we may gather from the account here given of the curious work that was about them, chequer-work, chain-work, net-work, lily-work, and pomegranates in rows, and all of bright brass, and framed no doubt according to the best rules of proportion, to please the eye. (2.) Their significancy is intimated in the names given them (Kg1 7:21): Jachin - he will establish; and Boaz - in him is strength. Some think they were intended for memorials of the pillar of cloud and fire which led Israel through the wilderness: I rather think them designed for memorandums to the priests and others that came to worship at God's door, [1.] To depend upon God only, and not upon any sufficiency of their own, for strength and establishment in all their religious exercises. When we come to wait upon God, and find our hearts wandering and unfixed, then by faith let us fetch in help from heaven: Jachin - God will fix this roving mind. It is a good thing that the heart be established with grace. We find ourselves weak and unable for holy duties, but this is our encouragement: Boaz - in him is our strength, who works in us both to will and to do. I will go in the strength of the Lord God. Spiritual strength and stability are to be had at the door of God's temple, where we must wait for the gifts of grace in the use of the means of grace. [2.] It was a memorandum to them of the strength and establishment of the temple of God among them. Let them keep close to God and duty, and they should never lose their dignities and privileges, but the grant should be confirmed and perpetuated to them. The gospel church is what God will establish, what he will strengthen, and what the gates of hell can never prevail against. But, with respect to this temple, when it was destroyed particular notice was taken of the destroying of these pillars (Kg2 25:13, Kg2 25:17), which had been the tokens of its establishment, and would have been so if they had not forsaken God.

2.A brazen sea, a very large vessel, above five yards in diameter, and which contained above 500 barrels of water for the priests' use, in washing themselves and the sacrifices, and keeping the courts of the temple clean, Kg1 7:23, etc. It stood raised upon the figures of twelve oxen in brass, so high that either they must have stairs to climb up to it or cocks at the bottom to draw water from it. The Gibeonites, or Nethinim, who were to draw water for the house of God, had the care of filling it. Some think Solomon made the images of oxen to support this great cistern in contempt of the golden calf which Israel had worshipped, that (as bishop Patrick expresses it) the people might see there was nothing worthy of adoration in those figures; they were fitter to make posts of than to make gods of. Yet this prevailed not to prevent Jerusalem's setting up the calves for deities. In the court of the tabernacle there was only a laver of brass provided to wash in, but in the court of the temple a sea of brass, intimating that by the gospel of Christ much fuller preparation is made for our cleansing than was by the law of Moses. That had a laver, this has a sea, a fountain opened, Zac 13:1.

3.Ten bases, or stands, or settles, of brass, on which were put ten lavers, to be filled with water for the service of the temple, because there would not be room at the molten sea for all that had occasion to wash there. The bases on which the lavers were fixed are very largely described here, Kg1 7:27, etc. They were curiously adorned and set upon wheels, that the lavers might be removed as there was occasion; but ordinarily they stood in two rows, five on one side of the court and five on the other, Kg1 7:39. Each laver contained forty baths, that is, about ten barrels, Kg1 7:38. Those must be very clean that bear the vessels of the Lord. Spiritual priests and spiritual sacrifices must be washed in the laver of Christ's blood and of regeneration. We must wash often, for we daily contract pollution, must cleanse our hands and purify our hearts. Plentiful provision is made for our cleansing; so that if we have our lot for ever among the unclean it will be our own fault.

4.Besides these, there was a vast number of brass pots made to boil the flesh of the peace-offerings in, which the priests and offerers were to feast upon before the Lord (see Sa1 2:14); also shovels, wherewith they took out the ashes of the altar. Some think the word signifies flesh-hooks, with which they took meat out of the pot. The basins also were made of brass, to receive the blood of the sacrifices. These are put for all the utensils of the brazen altar, Exo 38:3. While they were about it they made abundance of them, that they might have a good stock by them when those that were first in use wore out and went to decay. Thus Solomon, having wherewithal to do so, provided for posterity.

Matthew Henry (1662–1714) — Commentary on the Whole Bible. This section covers verses 13–47. Public domain.

Copy as

BedeAD 735

Of the Temple of Solomon 2.20.9

The mouth of the laver was one cubit on account of the unity of confession and faith because we are all baptized in the confession of the Father and the Son and the Holy Spirit, as the apostle says: “One Lord, one faith, one baptism, one God and Father of all.” And the mouth itself was at the top of the capital to teach that the way to the heavenly kingdom had been opened to us through baptism. But the actual laver was a cubit and a half in size, in view, no doubt, of the perfection of good works and the beginning of contemplation. For the whole cubit in the laver denotes the perfection of good works.

Source: Quotations drawn from early Church Fathers and historical Christian theologians (AD 100–1500). Some quotes address the surrounding passage context rather than this verse alone.

Copy as

Continue studying 1 Kings 7:32 across the web’s major study libraries — every link below opens this exact verse, chapter, or book on the destination site.