All Israel gathers at Mizpeh, demanding justice for the heinous crime committed in Gibeah of Benjamin. When Benjamin refuses to surrender the culprits, a civil war erupts. After two initial defeats, Israel seeks the LORD's counsel, who promises victory on the third day. Israel then employs an ambush, decisively defeating Benjamin and inflicting heavy casualties, nearly annihilating the tribe.
Then all the children of Israel went out, and the congregation was assembled as one man, from Dan even to Beersheba, with the land of Gilead, to the LORD at Mizpah.
The chiefs of all the people, even of all the tribes of Israel, presented themselves in the assembly of the people of God, four hundred thousand footmen who drew sword.
(Now the children of Benjamin heard that the children of Israel had gone up to Mizpah.) The children of Israel said, “Tell us, how did this wickedness happen?”
I took my concubine, and cut her in pieces, and sent her throughout all the country of the inheritance of Israel; for they have committed lewdness and folly in Israel.
and we will take ten men of one hundred throughout all the tribes of Israel, and one hundred of one thousand, and a thousand out of ten thousand, to get food for the people, that they may do, when they come to Gibeah of Benjamin, according to all the folly that they have worked in Israel.”
Now therefore deliver up the men, the base fellows, who are in Gibeah, that we may put them to death, and put away evil from Israel.” But Benjamin would not listen to the voice of their brothers the children of Israel.
The children of Benjamin were numbered on that day out of the cities twenty-six thousand men who drew the sword, besides the inhabitants of Gibeah, who were numbered seven hundred chosen men.
The children of Israel arose, and went up to Bethel, and asked counsel of God; and they said, “Who shall go up for us first to battle against the children of Benjamin?” The LORD said, “Judah first.”
The children of Israel went up and wept before the LORD until evening; and they asked of the LORD, saying, “Shall I again draw near to battle against the children of Benjamin my brother?” The LORD said, “Go up against him.”
Benjamin went out against them out of Gibeah the second day, and destroyed down to the ground of the children of Israel again eighteen thousand men; all these drew the sword.
Then all the children of Israel, and all the people, went up, and came to Bethel, and wept, and sat there before the LORD, and fasted that day until evening; and they offered burnt offerings and peace offerings before the LORD.
and Phinehas, the son of Eleazar, the son of Aaron, stood before it in those days), saying, “Shall I yet again go out to battle against the children of Benjamin my brother, or shall I cease?” The LORD said, “Go up; for tomorrow I will deliver him into your hand.”
The children of Benjamin went out against the people, and were drawn away from the city; and they began to strike and kill of the people, as at other times, in the highways, of which one goes up to Bethel, and the other to Gibeah, in the field, about thirty men of Israel.
The children of Benjamin said, “They are struck down before us, as at the first.” But the children of Israel said, “Let us flee, and draw them away from the city to the highways.”
All the men of Israel rose up out of their place, and set themselves in array at Baal Tamar: and the ambushers of Israel broke out of their place, even out of Maareh Geba.
The LORD struck Benjamin before Israel; and the children of Israel destroyed of Benjamin that day twenty-five thousand one hundred men: all these drew the sword.
So the children of Benjamin saw that they were struck; for the men of Israel gave place to Benjamin, because they trusted the ambushers whom they had set against Gibeah.
The men of Israel turned in the battle, and Benjamin began to strike and kill of the men of Israel about thirty persons; for they said, “Surely they are struck down before us, as in the first battle.”
But when the cloud began to arise up out of the city in a pillar of smoke, the Benjamites looked behind them; and behold, the whole of the city went up in smoke to the sky.
Therefore they turned their backs before the men of Israel to the way of the wilderness; but the battle followed hard after them; and those who came out of the cities destroyed them in its midst.
They turned and fled toward the wilderness to the rock of Rimmon: and they gleaned of them in the highways five thousand men, and followed hard after them to Gidom, and struck of them two thousand men.
The men of Israel turned again on the children of Benjamin, and struck them with the edge of the sword, both the entire city, and the livestock, and all that they found: moreover all the cities which they found they set on fire.
Study Notes for Judges 20
Verse 1
Mizpeh was a significant religious and tribal gathering place. The unity described, 'as one man,' emphasizes the gravity of the crime against the covenant community, necessitating a unified response.
Verse 2
The assembly included 400,000 footmen, a massive army. This mobilization highlights the seriousness with which the tribes viewed the breach of justice and covenant law committed in Gibeah.
Verse 3
The question 'how was this wickedness?' indicates that while they knew *of* the atrocity (from the severed pieces sent by the Levite), they needed the direct testimony and details before deciding on military action.
Verse 6
The Levite’s shocking act of dismemberment, though horrifying, successfully communicated the extreme nature of the crime—a covenant violation equivalent to national sacrilege ('lewdness and folly').
Verse 12
Israel followed proper convention by first attempting negotiation, demanding the surrender of the perpetrators (the 'children of Belial') before resorting to war against a brother tribe.
Verse 14
Benjamin’s refusal to surrender the criminals and their decision to mobilize for war demonstrates a profound failure of covenant responsibility, prioritizing tribal pride and protective loyalty over divine justice.
Verse 16
The 700 chosen men of Gibeah, known for their left-handed slinging accuracy, are specifically mentioned. This detail foreshadows the difficulty Israel will face and emphasizes the martial skill of the Benjamite forces.
Verse 18
The tribes correctly sought divine counsel at Bethel (the 'house of God') before engaging in battle. God’s command for Judah to go up first echoes the pattern of the conquest narratives (Judges 1:1).
Verse 21
The severe loss (22,000 men) despite God's initial authorization shows that obedience to the command does not guarantee immediate success. The defeats may be a test of Israel’s resolve or a chastisement for their own spiritual failures.
Verse 23
Israel wept and renewed their inquiry, showing perseverance and humility after their initial shock. God reiterates the command to fight, confirming the war’s legitimacy despite the high cost.
Verse 26
The third inquiry is marked by deeper repentance: weeping, fasting, and offering sacrifices. This change in posture suggests they realized the defeats were not just military setbacks but divine discipline.
Verse 27
The presence of the Ark of the Covenant confirms that the 'house of God' (Bethel) was serving as the central sanctuary at this time, lending authoritative weight to the divine consultation.
Verse 28
Phinehas, the grandson of Aaron, serving as high priest, connects this late period of the Judges directly back to the Exodus generation. God promises victory, indicating the period of divine testing is over.
Verse 29
Having received divine assurance, Israel now employs military strategy (setting ambushes), combining faith in God's promise with prudent tactics for the third engagement.
Verse 35
The text explicitly attributes the definitive turning point to divine intervention: 'the LORD smote Benjamin before Israel.' This confirms the ultimate victory was God's judgment against Benjamin's wickedness and pride.
Verse 45
The pursuit was relentless. The Rock of Rimmon became the final refuge for the few survivors, setting up the conflict resolution and the dilemma of preserving the tribe in the next chapter.
Verse 47
The survival of 600 men ensures the continuity of the tribe of Benjamin, preventing its total extinction. This small remnant is crucial for maintaining the twelve-tribe covenant structure of Israel.
Verse 48
The final act of scorched earth—destroying cities, people, and livestock—demonstrates the extreme grief, anger, and commitment to total purification that followed the initial military victory, leaving the land devastated.
Use ←→ arrow keys to navigate
Settings
Reading Style
Typeface
Font Size px
The Calling of Disciples
19And he saith unto them, Follow me, and I will make you fishers of men.
Reading Width chars
Options
Choose a Book
Study Note
Bible Version
Recent History
Get the App
Add TrulyRandomVerse to your home screen for instant access