What number verse is Judges 20:36 in the Bible?

Judges 20:36 is the 7,091st verse of the Bible. Counting straight through the King James canon — all 31,102 verses from Genesis 1:1 to Revelation 22:21 — Judges 20:36 sits at position 7,091.

Translation

King James Version

So the children of Benjamin saw that they were smitten: for the men of Israel gave place to the Benjamites, because they trusted unto the liers in wait which they had set beside Gibeah.

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KJV (with Strong's)

So the children ^H1121 of Benjamin ^H1144 saw ^H7200 that they were smitten ^H5062: for the men ^H376 of Israel ^H3478 gave ^H5414 place ^H4725 to the Benjamites ^H1145, because they trusted ^H982 unto the liers in wait ^H693 which they had set ^H7760 beside Gibeah ^H1390.

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Complete Jewish Bible

and the people of Binyamin realized that they had been beaten. The men of Isra'el, trusting the ones they had put in place to ambush Binyamin, gave ground to the men of Binyamin.

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Berean Standard Bible

Then the Benjamites realized they had been defeated. Now the men of Israel had retreated before Benjamin because they were relying on the ambush they had set against Gibeah.

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American Standard Version

So the children of Benjamin saw that they were smitten; for the men of Israel gave place to Benjamin, because they trusted unto the liers-in-wait whom they had set against Gibeah.

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World English Bible Messianic

So the children of Benjamin saw that they were struck; for the men of Israel gave place to Benjamin, because they trusted the ambushers whom they had set against Gibeah.

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Geneva Bible (1599)

So the children of Beniamin sawe that they were striken downe: for the men of Israel gaue place to the Beniamites, because they trusted to the men that lay in waite, which they had laide beside Gibeah.

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Young's Literal Translation

And the sons of Benjamin see that they have been smitten--and the men of Israel give place to Benjamin, for they have trusted unto the ambush which they had set against Gibeah,

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Study This Verse

SUMMARY

Judges 20:36 marks the decisive turning point in the devastating civil war between the tribes of Israel and Benjamin, illustrating the strategic brilliance of Israel's ambush. After suffering two initial defeats, the Israelites executed a feigned retreat, successfully luring the Benjamites out of their stronghold in Gibeah and into a meticulously prepared trap. This verse vividly captures the Benjamites' sudden and horrifying realization that they were not pursuing a fleeing enemy, but were instead being "smitten" – decisively defeated and overwhelmed – by a masterfully executed military maneuver, signaling the irreversible shift of the battle and Benjamin's impending near-annihilation.

CONTEXT

Literary Context: Judges 20:36 is situated within the climactic third phase of the tragic civil war narrative spanning Judges 19-21. This entire section serves as a grim epilogue to the book of Judges, powerfully illustrating the profound moral and spiritual decay that plagued Israel during a period when "there was no king in Israel: every man did that which was right in his own eyes" (Judges 21:25). The preceding verses meticulously detail Israel's two initial, unexpected, and crushing defeats at the hands of Benjamin (Judges 20:21 and Judges 20:25), despite their having received divine affirmation to engage in warfare. Following these humbling setbacks, Israel engaged in a third, more fervent appeal to God, accompanied by fasting and sacrifice, which resulted in a renewed divine command to attack (Judges 20:28). Empowered by this renewed assurance, Israel implemented a sophisticated ambush strategy, bearing a striking resemblance to Joshua's successful tactics against Ai (Joshua 8:9). Verse 36 specifically captures the critical moment of the Benjamites' fatal miscalculation as they fall into this meticulously laid trap, mistaking Israel's strategic withdrawal for a genuine rout.
Historical & Cultural Context: The events recounted in Judges 19-21 are set in a turbulent period of tribal confederacy, predating the establishment of a unified monarchy in Israel. This era was characterized by decentralized leadership, frequent inter-tribal conflicts, and a significant decline in adherence to Mosaic law, most starkly evidenced by the horrific crime in Gibeah that ignited this brutal war. The military tactics employed, such as ambushes and feigned retreats, were common and effective strategies in ancient Near Eastern warfare, demonstrating a surprising level of strategic sophistication even within a decentralized society. Gibeah, a prominent city within Benjamin's tribal territory, held considerable significance, later becoming the hometown of Israel's first king, Saul. The near annihilation of the tribe of Benjamin underscores the extreme severity of the tribal response to the moral outrage and the dire, destructive consequences of internal strife within the covenant community. The repeated consultations with God at Bethel highlight the enduring, though often misunderstood or poorly applied, practice of seeking divine guidance in critical national affairs, even as Israel struggled with its own moral compass.
Key Themes: This verse, deeply embedded within the broader narrative of Judges 19-21, powerfully illustrates several profound theological and narrative themes. Firstly, it highlights the intricate interplay between Divine Sovereignty and Human Strategy, demonstrating that while God commands the Israelites to fight, their ultimate victory necessitates both divine permission and wise human planning, including the use of military deception. The initial crushing defeats serve as a potent reminder that even divine commands do not automatically guarantee effortless success or negate the need for strategic wisdom and perseverance on the part of God's people. Secondly, the narrative powerfully underscores the devastating Consequences of Sin and Moral Decay, as the entire gruesome conflict stems directly from unchecked wickedness within the tribe of Benjamin, leading to a civil war that nearly obliterates one of Israel's twelve tribes. This serves as a stark and enduring warning about the destructive power of societal sin when "every man did that which was right in his own eyes" (Judges 21:25). Finally, the narrative emphasizes the crucial themes of Perseverance and Repentance, as Israel's repeated appeals to God after their defeats, coupled with fasting and sacrifice, ultimately lead to a successful outcome. This demonstrates that persistent seeking of God's face, even in dire and humbling circumstances, is crucial for securing divine intervention and guidance.

EXPOSITION AND ANALYSIS

Key Word Analysis

Smitten (Hebrew, nâgaph', H5062): From the Hebrew verb נָגַף (nâgaph), meaning "to push, gore, defeat, stub (the toe), inflict (a disease); beat, dash, hurt, plague, slay, smite (down), strike, stumble, [idiom] surely, put to the worse." In this context, it signifies a decisive, overwhelming, and fatal blow, indicating that the Benjamites were not merely pushed back but were being utterly defeated, cut down, and overwhelmed by the sudden and devastating impact of the ambush. It conveys the immediate and dire realization of their perilous situation.
Gave place (Hebrew, nâthan', H5414): Derived from the Hebrew verb נָתַן (nâthan), meaning "to give, used with greatest latitude of application (put, make, etc.)." Here, it describes Israel's strategic yielding of ground, a deliberate and calculated withdrawal designed to lure the Benjamites into the ambush. It implies a controlled, tactical movement rather than a genuine, panicked retreat, highlighting the deceptive and pre-planned nature of Israel's maneuver.
Liers in wait (Hebrew, ʼârab', H693): From the Hebrew verb אָרַב (ʼârab), meaning "to lurk; (lie in) ambush(-ment), lay (lie in) wait." This term specifically refers to the concealed forces Israel had strategically positioned. It emphasizes the pre-planned, hidden, and deceptive nature of the attack, which was the crucial element for turning the tide of the battle and securing victory.

Verse Breakdown

"So the children of Benjamin saw that they were smitten:" This clause marks the dramatic moment of critical realization for the Benjamite forces. Up until this point, they had been operating under the false assumption that they were successfully routing the Israelites, having twice defeated them. The sudden, shocking awareness that they were "smitten" (decisively defeated, overwhelmed, and suffering heavy casualties) signals the precise turning point of the battle. Their perception shifts abruptly and violently from anticipated victory to utter, inescapable defeat as the ambush takes its devastating effect.
"for the men of Israel gave place to the Benjamites," This explanatory clause provides the crucial strategic rationale behind the preceding event, revealing Israel's cunning and deceptive maneuver. The "giving place" was not a genuine, panicked retreat but a highly calculated tactical withdrawal. This feigned flight successfully drew the Benjamites away from the relative safety of Gibeah and deeper into the pre-arranged killing zone where the ambush was meticulously set. It highlights the deceptive element that was absolutely crucial to Israel's military plan and ultimate success.
"because they trusted unto the liers in wait which they had set beside Gibeah." This final clause articulates the strategic confidence and underlying reason for Israel's feigned retreat. Their trust and assurance were not in their ability to defeat Benjamin in a direct, open confrontation (which they had failed to do twice), but rather in the anticipated effectiveness and devastating impact of their hidden ambush force. The "liers in wait" were the linchpin of their victory, positioned strategically near Gibeah, the Benjamites' stronghold, to cut off their retreat, surround them, and deliver a decisive blow.

Literary Devices

Judges 20:36 masterfully employs several literary devices to convey the dramatic and sudden shift in the battle's momentum. Dramatic Irony is profoundly evident, as the reader is fully aware of Israel's meticulously planned ambush strategy from the preceding verses, while the Benjamites remain tragically ignorant, believing they are on the verge of another resounding victory. This disparity in knowledge creates intense tension and anticipation for the inevitable moment of their horrifying realization. The verse also prominently features Military Strategy and Deception as a central plot device, showcasing Israel's cunning and effective use of a feigned retreat to lure their overconfident enemy into a fatal trap. This tactical maneuver serves as a powerful form of Foreshadowing within the broader narrative, as the immediate success of the ambush directly precedes Benjamin's ultimate and devastating defeat. The concise yet impactful phrase "saw that they were smitten" represents a powerful Turning Point, marking the precise and irreversible moment when the tide of the battle shifts from Benjamin's perceived triumph to their sudden, overwhelming, and catastrophic defeat.

THEOLOGICAL AND THEMATIC CONNECTIONS

Judges 20:36, while describing a specific military tactic, carries profound theological implications for understanding divine guidance and human responsibility. It powerfully illustrates that even when God grants explicit permission or command for a task, human wisdom, strategic planning, and persistent effort are often indispensable for achieving the desired outcome. Israel's initial reliance on numerical superiority and brute force, despite receiving divine affirmation, led to two devastating defeats. It was only after a period of deep humility, fervent prayer, and the implementation of a well-conceived and executed strategy that victory was finally achieved. This narrative suggests that divine guidance does not negate the need for thoughtful planning, diligent execution, and an adaptive approach to challenges. Furthermore, the broader narrative of Judges 19-21, culminating in this verse, serves as a sobering reminder of the destructive consequences of unchecked sin and the tragic internal strife it can cause within a community, even among God's chosen people. It underscores the importance of communal accountability and adherence to divine standards.

REFLECTION AND APPLICATION

Judges 20:36 offers a powerful and multifaceted lesson in perseverance, strategic thinking, and the ultimate, often devastating, consequences of sin. In our own lives, we frequently encounter challenges that appear insurmountable, much like Israel's initial crushing defeats. This passage serves as a profound reminder that even when we earnestly believe we are following God's will, the path to victory may not be straightforward, immediate, or without significant setbacks. It necessitates persistent prayer, humble seeking of divine wisdom, and the courage to adapt our strategies and methods. We are called to be "wise as serpents and innocent as doves," employing discernment, thoughtful planning, and spiritual astuteness in navigating our spiritual battles and the complex challenges of life. Moreover, the broader context of Judges 19-21 stands as a stark and enduring warning about the corrosive power of unchecked sin within a community, whether it be a family, a church, or a nation. It underscores the vital necessity of upholding justice, righteousness, and moral accountability, lest unchecked wickedness lead to devastating internal conflict, fragmentation, and near-annihilation. This passage compels us to reflect deeply on the paramount importance of moral integrity, the critical need for wise and righteous leadership, and the enduring power of seeking God's face with humility and perseverance, even in the midst of profound chaos and moral decline.

Questions for Reflection

How do Israel's initial defeats, despite receiving God's command, challenge our assumptions about divine guidance and the expectation of immediate or effortless success?
In what areas of your life might you be relying on brute force, overconfidence, or unexamined approaches, when a more strategic, prayerful, or adaptive approach is truly needed?
What practical lessons can we draw from the Benjamites' overconfidence and the Israelites' strategic deception regarding our own spiritual warfare or the process of overcoming personal vices and strongholds?
How does the broader context of Judges 19-21, particularly the recurring phrase "every man did that which was right in his own eyes," speak to the critical importance of shared moral standards, accountability, and righteous leadership in our communities today?

FAQ

Why did Israel lose the first two battles despite God telling them to fight?

Answer: While the biblical text does not explicitly provide a detailed theological explanation for Israel's initial defeats, it strongly implies that divine command does not guarantee immediate, effortless victory, nor does it negate the need for proper strategy, humility, and spiritual preparation. Israel may have been overconfident, relying on their numerical superiority rather than a humble dependence on God's specific guidance for the battle's execution. Their repeated losses likely served as a divine discipline, designed to humble them, drive them to deeper repentance, and compel them to seek God's counsel more earnestly and thoroughly (Judges 20:23, Judges 20:26-28). This process of humbling and renewed seeking ultimately led to the strategic ambush described in Judges 20:29-36, which secured their victory. This highlights that God often works through human effort, refined strategy, and a posture of humble dependence, even in divinely ordained conflicts.

CHRIST-CENTERED FULFILLMENT

Judges 20:36, with its vivid depiction of a victory achieved through strategic deception and a feigned retreat, finds a profound Christ-centered fulfillment in the redemptive work of Jesus Christ. Just as Israel's apparent weakness and strategic "giving place" led to Benjamin's ultimate defeat, so too did Christ's apparent defeat on the cross become the ultimate, divinely orchestrated ambush against sin, death, and the principalities and powers of darkness. The enemy, believing they had decisively "smitten" God's Son and secured their triumph, was unwittingly lured into an eternal trap. The crucifixion, seemingly a moment of utter vulnerability, loss, and defeat, was in reality the strategic "giving place" of the Lamb of God, who takes away the sin of the world, allowing Him to descend into death and conquer it from within. Through His death, Jesus disarmed the spiritual rulers and authorities, triumphing over them by the cross (Colossians 2:15). His glorious resurrection was the ultimate revelation that the "liers in wait" – the forces of God's perfect justice, power, and love – had been perfectly set, and the enemy was decisively "smitten." The seemingly defeated Messiah became the triumphant Victor, turning the enemy's perceived triumph into their eternal undoing, thereby offering true and lasting freedom and new life to all who believe in His finished work (Romans 6:9-10 and Hebrews 2:14-15).

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Commentary on Judges 20 verses 26–48

26 ¶ Then all the children of Israel, and all the people, went up, and came unto the house of God, and wept, and sat there before the LORD, and fasted that day until even, and offered burnt offerings and peace offerings before the LORD.

27 And the children of Israel enquired of the LORD, (for the ark of the covenant of God was there in those days,

28 And Phinehas, the son of Eleazar, the son of Aaron, stood before it in those days,) saying, Shall I yet again go out to battle against the children of Benjamin my brother, or shall I cease? And the LORD said, Go up; for to morrow I will deliver them into thine hand.

29 And Israel set liers in wait round about Gibeah.

30 And the children of Israel went up against the children of Benjamin on the third day, and put themselves in array against Gibeah, as at other times.

31 And the children of Benjamin went out against the people, and were drawn away from the city; and they began to smite of the people, and kill, as at other times, in the highways, of which one goeth up to the house of God, and the other to Gibeah in the field, about thirty men of Israel.

32 And the children of Benjamin said, They are smitten down before us, as at the first. But the children of Israel said, Let us flee, and draw them from the city unto the highways.

33 And all the men of Israel rose up out of their place, and put themselves in array at Baaltamar: and the liers in wait of Israel came forth out of their places, even out of the meadows of Gibeah.

34 And there came against Gibeah ten thousand chosen men out of all Israel, and the battle was sore: but they knew not that evil was near them.

35 And the LORD smote Benjamin before Israel: and the children of Israel destroyed of the Benjamites that day twenty and five thousand and an hundred men: all these drew the sword.

36 So the children of Benjamin saw that they were smitten: for the men of Israel gave place to the Benjamites, because they trusted unto the liers in wait which they had set beside Gibeah.

37 And the liers in wait hasted, and rushed upon Gibeah; and the liers in wait drew themselves along, and smote all the city with the edge of the sword.

38 Now there was an appointed sign between the men of Israel and the liers in wait, that they should make a great flame with smoke rise up out of the city.

39 And when the men of Israel retired in the battle, Benjamin began to smite and kill of the men of Israel about thirty persons: for they said, Surely they are smitten down before us, as in the first battle.

40 But when the flame began to arise up out of the city with a pillar of smoke, the Benjamites looked behind them, and, behold, the flame of the city ascended up to heaven.

41 And when the men of Israel turned again, the men of Benjamin were amazed: for they saw that evil was come upon them.

42 Therefore they turned their backs before the men of Israel unto the way of the wilderness; but the battle overtook them; and them which came out of the cities they destroyed in the midst of them.

43 Thus they inclosed the Benjamites round about, and chased them, and trode them down with ease over against Gibeah toward the sunrising.

44 And there fell of Benjamin eighteen thousand men; all these were men of valour.

45 And they turned and fled toward the wilderness unto the rock of Rimmon: and they gleaned of them in the highways five thousand men; and pursued hard after them unto Gidom, and slew two thousand men of them.

46 So that all which fell that day of Benjamin were twenty and five thousand men that drew the sword; all these were men of valour.

47 But six hundred men turned and fled to the wilderness unto the rock Rimmon, and abode in the rock Rimmon four months.

48 And the men of Israel turned again upon the children of Benjamin, and smote them with the edge of the sword, as well the men of every city, as the beast, and all that came to hand: also they set on fire all the cities that they came to.

I. II. Main points1. 2. Sub-points(1.) (2.) Details

We have here a full account of the complete victory which the Israelites obtained over the Benjamites in the third engagement: the righteous cause was victorious at last, when the managers of it amended what had been amiss; for, when a good cause suffers, it is for want of good management. Observe then how the victory was obtained, and how it was pursued.

I. How the victory was obtained. Two things they had trusted too much to in the former engagements - the goodness of their cause and the superiority of their numbers. It was true that they had both right and strength on their side, which were great advantages; but they depended too much upon them, to the neglect of those duties to which now, this third time, when they see their error, they apply themselves.

1.They were previously so confident of the goodness of their cause that they thought it needless to address themselves to God for his presence and blessing. They took it for granted that God would bless them, nay, perhaps they concluded that he owed them his favour, and could not in justice withhold it, since it was in defence of virtue that they appeared and took up arms. But God having shown them that he was under no obligation to prosper their enterprise, that he neither needed them nor was tied to them, that they were more indebted to him for the honour of being ministers of his justice than he to them for the service, now they became humble petitioners for success. Before they only consulted God's oracle, Who shall go up first? And, Shall we go up? But now they implored his favour, fasted and prayed, and offered burnt-offerings and peace-offerings (Jdg 20:26), to make an atonement for sin and an acknowledgment of their dependence upon God, and as an expression of their desire towards him. We cannot expect the presence of God with us, unless we thus seek it in the way he has appointed. And when they were in this frame, and thus sought the Lord, then he not only ordered them to go up against the Benjamites the third time, but gave them a promise of victory: Tomorrow I will deliver them into thy hand, Jdg 20:28.

2.They were previously so confident of the greatness of their strength that they thought it needless to use any art, to lay any ambush, or form a stratagem, not doubting but to conquer purely by a strong hand; but now they saw it was requisite to use some policy, as if they had an enemy to deal with them that had been superior in number; accordingly, they set liers in wait (Jdg 20:29), and gained their point, as their fathers did before Ai (Jos. 8), stratagems of that kind being most likely to take effect after a previous defeat, which has flushed the enemy, and made the pretended flight the less suspected. The management of this artifice is here very largely described. The assurance God had given them of success in this day's action, instead of making them remiss and presumptuous, set all heads and hands on work for the effecting of what God had promised.

(1.)Observe the method they took. The body of the army faced the city of Gibeah, as they had done before, advancing towards the gates, Jdg 20:30. The Benjamites, the body of whose army was now quartered at Gibeah, sallied out upon them, and charged them with great bravery. The besiegers gave back. retired with precipitation, as if their hearts failed them upon the sight of the Benjamites, which they were willing to believe, proudly imagining that by their former success they had made themselves very formidable. Some loss the Israelites sustained in this counterfeit flight, about thirty men being cut off in their rear, Jdg 20:31, Jdg 20:39. But, when the Benjamites were all drawn out of the city, the ambush seized the city (Jdg 20:37), gave a signal to the body of the army (Jdg 20:38, Jdg 20:40), which immediately turned upon them (Jdg 20:41), and, it should seem, another considerable party that was posted at Baal-tamar came upon them at the same time (Jdg 20:33); so that the Benjamites were quite surrounded, which put them into the greatest consternation that could be. A sense of guilt now disheartened them, and the higher their hopes had been raised the more grievous was this confusion. At first the battle was sore (Jdg 20:34), the Benjamites fought with fury; but, when they saw what a snare they were drawn into, they thought one pair of heels (as we say) was worth two pair of hands, and they made the best of their way towards the wilderness (Jdg 20:42); but in vain: the battle overtook them, and, to complete their distress, those who came out of the cities of Israel, that waited to see the event of the battle, joined with their pursuers, and helped to cut them off. Every man's hand was against them.

(2.)Observe in this story, [1.] That the Benjamites, in the beginning of the battle, were confident that the day was their own: They are smitten down before us, Jdg 20:32, Jdg 20:39. Sometimes God suffers wicked men to be lifted up in successes and hopes, that their fall may be the sorer. See how short their joy is, and their triumphing but for a moment. Let not him that girdeth on the harness boast, except he has reason to boast in God. [2.] Evil was near them and they did not know it, Jdg 20:34. But (Jdg 20:41) they saw, when it was too late to prevent it, that evil had come upon them. What evils may at any time be near us we cannot tell, but the less they are feared the heavier they fall. Sinners will not be persuaded to see evil near them, but how dreadful will it be when it comes and there is no escaping! Th1 5:3. [3.] Though the men of Israel played their parts so well in this engagement, yet the victory is ascribed to God (Jdg 20:35): The Lord smote Benjamin before Israel. The battle was his, and so was the success. [4.] They trode down the men of Benjamin with ease when God fought against them, Jdg 20:43. It is an easy thing to trample upon those who have made God their enemy. See Mal 4:3.

II. How the victory was prosecuted and improved in a military execution done upon these sinners against their own souls. 1. Gibeah itself, that nest of lewdness, was destroyed in the first place. The ambush that entered the city by surprise drew themselves along, that is, dispersed themselves into the several parts of it, which they might easily do, now that all the men of war had sallied out and very presumptuously left it defenceless; and they smote all they found, even women and children, with the sword (Jdg 20:37), and set fire to the city, Jdg 20:40. Sin brings ruin upon cities. 2. The army in the field was quite routed and cut off: 18,000 men of valour lay dead upon the spot, Jdg 20:44. 3. Those that escaped from the field were pursued, and cut off in their flight, to the number of 7000, Jdg 20:45. It is to no purpose to think of out-running divine vengeance. Evil pursues sinners, and it will overtake them. 4. Even those that tarried at home were involved in the ruin. They let their sword devour for ever, not considering that it would be bitterness in the latter end, as Abner pleads long after, when he was at the head of an army of Benjamites, probably with an eye to this very story, Sa2 2:25, Sa2 2:26. They put to the sword all that breathed, and set fire to all the cities, Jdg 20:48. So that of all the tribe of Benjamin, for aught that appears, there remained none alive but 600 men that took shelter in the rock Rimmon, and lay close there four months, Jdg 20:47. Now, (1.) It is difficult to justify this severity as it was Israel's act. The whole tribe of Benjamin was culpable; but must they therefore be treated as devoted Canaanites? That it was done in the heat of war, that this was the way of prosecuting victories which the sword of Israel had been accustomed to, that the Israelites were extremely exasperated against the Benjamites for the slaughter they had made among them in the two former engagements, will go but a little way to excuse the cruelty of this execution. It is true they had sworn that whosoever did not come up to Mizpeh should be put to death, Jdg 21:5. But that, if it was a justifiable oath, yet extended only to the men of war; the rest were not expected to come. Yet, (2.) It is easy to justify the hand of God in it. Benjamin had sinner against him, and God had threatened that, if they forgot him, they should perish as the nations that were before them perished (Deu 8:20), who were all in this manner cut off. (3.) It is easy likewise to improve it for warning against the beginnings of sin: they are like the letting forth of water, therefore leave it off before it be meddled with, for we know not what will be in the end thereof. The eternal ruin of souls will be worse, and more fearful, than all these desolations of a tribe. This affair of Gibeah is twice spoken of by the prophet Hosea as the beginning of the corruption of Israel and a pattern to all that followed (Hos 9:9): They have deeply corrupted themselves as in the days of Gibeah; and (Hos 10:9), Thou hast sinned from the days of Gibeah; and it is added that the battle in Gibeah against the children of iniquity did not (that is, did not at first) overtake them.

Matthew Henry (1662–1714) — Commentary on the Whole Bible. This section covers verses 26–48. Public domain.

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Source: Quotations drawn from early Church Fathers and historical Christian theologians (AD 100–1500). Some quotes address the surrounding passage context rather than this verse alone.

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Cross-References

Joshua 8:15
And Joshua and all Israel made as if they were beaten before them, and fled by the way of the wilderness.
Joshua 8:29
And the king of Ai he hanged on a tree until eventide: and as soon as the sun was down, Joshua commanded that they should take his carcase down from the tree, and cast it at the entering of the gate of the city, and raise thereon a great heap of stones, that remaineth unto this day.