¶ Then all the children of Israel went out, and the congregation was gathered together as one man, from Dan even to Beersheba, with the land of Gilead, unto the LORD in Mizpeh.
And the chief of all the people, even of all the tribes of Israel, presented themselves in the assembly of the people of God, four hundred thousand footmen that drew sword.
(Now the children of Benjamin heard that the children of Israel were gone up to Mizpeh.) Then said the children of Israel, Tell us, how was this wickedness?
And the Levite, the husband of the woman that was slain, answered and said, I came into Gibeah that belongeth to Benjamin, I and my concubine, to lodge.
And the men of Gibeah rose against me, and beset the house round about upon me by night, and thought to have slain me: and my concubine have they forced, that she is dead.
And I took my concubine, and cut her in pieces, and sent her throughout all the country of the inheritance of Israel: for they have committed lewdness and folly in Israel.
And we will take ten men of an hundred throughout all the tribes of Israel, and an hundred of a thousand, and a thousand out of ten thousand, to fetch victual for the people, that they may do, when they come to Gibeah of Benjamin, according to all the folly that they have wrought in Israel.
Now therefore deliver us the men, the children of Belial, which are in Gibeah, that we may put them to death, and put away evil from Israel. But the children of Benjamin would not hearken to the voice of their brethren the children of Israel:
And the children of Benjamin were numbered at that time out of the cities twenty and six thousand men that drew sword, beside the inhabitants of Gibeah, which were numbered seven hundred chosen men.
¶ And the children of Israel arose, and went up to the house of God, and asked counsel of God, and said, Which of us shall go up first to the battle against the children of Benjamin? And the LORD said, Judah shall go up first.
And the people the men of Israel encouraged themselves, and set their battle again in array in the place where they put themselves in array the first day.
(And the children of Israel went up and wept before the LORD until even, and asked counsel of the LORD, saying, Shall I go up again to battle against the children of Benjamin my brother? And the LORD said, Go up against him.)
And Benjamin went forth against them out of Gibeah the second day, and destroyed down to the ground of the children of Israel again eighteen thousand men; all these drew the sword.
¶ Then all the children of Israel, and all the people, went up, and came unto the house of God, and wept, and sat there before the LORD, and fasted that day until even, and offered burnt offerings and peace offerings before the LORD.
And Phinehas, the son of Eleazar, the son of Aaron, stood before it in those days,) saying, Shall I yet again go out to battle against the children of Benjamin my brother, or shall I cease? And the LORD said, Go up; for to morrow I will deliver them into thine hand.
And the children of Benjamin went out against the people, and were drawn away from the city; and they began to smite of the people, and kill, as at other times, in the highways, of which one goeth up to the house of God, and the other to Gibeah in the field, about thirty men of Israel.
And the children of Benjamin said, They are smitten down before us, as at the first. But the children of Israel said, Let us flee, and draw them from the city unto the highways.
And all the men of Israel rose up out of their place, and put themselves in array at Baaltamar: and the liers in wait of Israel came forth out of their places, even out of the meadows of Gibeah.
And the LORD smote Benjamin before Israel: and the children of Israel destroyed of the Benjamites that day twenty and five thousand and an hundred men: all these drew the sword.
So the children of Benjamin saw that they were smitten: for the men of Israel gave place to the Benjamites, because they trusted unto the liers in wait which they had set beside Gibeah.
Now there was an appointed sign between the men of Israel and the liers in wait, that they should make a great flame with smoke rise up out of the city.
And when the men of Israel retired in the battle, Benjamin began to smite and kill of the men of Israel about thirty persons: for they said, Surely they are smitten down before us, as in the first battle.
But when the flame began to arise up out of the city with a pillar of smoke, the Benjamites looked behind them, and, behold, the flame of the city ascended up to heaven.
Therefore they turned their backs before the men of Israel unto the way of the wilderness; but the battle overtook them; and them which came out of the cities they destroyed in the midst of them.
And they turned and fled toward the wilderness unto the rock of Rimmon: and they gleaned of them in the highways five thousand men; and pursued hard after them unto Gidom, and slew two thousand men of them.
And the men of Israel turned again upon the children of Benjamin, and smote them with the edge of the sword, as well the men of every city, as the beast, and all that came to hand: also they set on fire all the cities that they came to.
Bible text: King James Version (1769 Blayney text) · Public domain
Study Notes for Judges 20
Verse 1
from Dan even to Beersheba — The phrase takes in the whole land, with Gilead east of the Jordan; the city of Dan was named in 18:29. They gather 'as one man' and 'unto the LORD in Mizpeh', a town of Benjamin (Josh 18:26), so the assembly meets inside the territory of the tribe it will judge.
Verse 2
four hundred thousand footmen that drew sword — 'Chief' is pinnah, literally 'corners', a word for the leaders of a people; Saul uses it in 1 Sam 14:38. The 400,000 are counted again in v.17 'beside Benjamin'. Benjamin's own host is 26,000, and 700 chosen men of Gibeah (v.15).
Verse 3
how was this wickedness? — 'Wickedness' is ra'ah, evil. Before any act, the tribes ask for an account, and the Levite gives it in vv.4–7. Benjamin hears that the tribes have gone up to Mizpeh, but no Benjamite is said to attend, and the tribe's answer comes only in vv.13–14.
Verse 6
cut her in pieces — The act in 19:29 is told here by the Levite himself. Saul later sends oxen cut 'in pieces… throughout all the coasts of Israel' to summon the tribes (1 Sam 11:7). 'Lewdness' is zimmah, a word of Lev 18:17, and 'folly in Israel' (nebalah) is said of Shechem in Gen 34:7 and of Achan in Josh 7:15.
Verse 12
What wickedness is this that is done among you? — Israel sends to Benjamin before any battle. The demand in v.13 is to deliver the men 'that we may put them to death, and put away evil from Israel', the wording of Deut 17:12 and 22:22. Benjamin 'would not hearken to the voice of their brethren'.
Verse 14
gathered themselves together out of the cities unto Gibeah — The tribe musters to defend the men of Gibeah instead of giving them up (v.13). Hosea looks back to this place twice: 'as in the days of Gibeah' (Hos 9:9) and 'from the days of Gibeah' (Hos 10:9).
Verse 16
seven hundred chosen men lefthanded — The Hebrew is literally 'bound as to the right hand'. The same word is used of Ehud the Benjamite, 'a man lefthanded' (3:15). Benjamites could 'use both the right hand and the left in hurling stones and shooting arrows' (1 Chr 12:2). These 700 are the men of Gibeah (v.15).
Verse 18
asked counsel of God — The Hebrew behind 'the house of God' is the place-name Beth-el. The question, 'Which of us shall go up first', matches that of 1:1, where the LORD said, 'Judah shall go up'. The answer names the tribe to lead, not the result; the first day ends in defeat (v.21).
Verse 21
twenty and two thousand men — The defeat follows an answer from the LORD, which had said only 'Judah shall go up first' (v.18). The word that Israel will win comes first in v.28: 'to morrow I will deliver them into thine hand'. A second defeat, of 18,000, follows in v.25.
Verse 23
wept before the LORD until even — The first question went to 'God' (v.18), and this one to 'the LORD'. Israel now calls Benjamin 'my brother' and asks whether to go up 'again'. The reply is 'Go up against him', yet the second day ends with 18,000 of Israel dead (v.25).
Verse 26
wept, and sat there before the LORD, and fasted — Each approach adds to the last: arising and asking (v.18), weeping (v.23), and now weeping, a fast 'until even' and 'burnt offerings and peace offerings', the two offerings of Lev 1 and 3. The reply of v.28 is the first to promise the victory.
Verse 27
the ark of the covenant of God was there — This is the only mention of the ark in the book of Judges. The parenthesis, running into v.28, says where the inquiry was made and who ministered, with the ark before him.
Verse 28
Phinehas, the son of Eleazar, the son of Aaron — He is the priest who rose with a javelin at Baalpeor (Num 25:7). 'Stood before it' is the priest's service, 'to stand before the LORD to minister unto him' (Deut 10:8). The answer here adds what the earlier two lacked: 'I will deliver them into thine hand'.
Verse 29
liers in wait — The verb is arab, as in the ambush the Gazites set for Samson (16:2). The plan follows Joshua's at Ai: 'ye shall lie in wait against the city, even behind the city' (Josh 8:4). A feigned retreat draws Benjamin from the city (v.32).
Verse 35
the LORD smote Benjamin — The text gives the victory to the LORD, as v.28 promised. The verse gives the day's loss as 'twenty and five thousand and an hundred men', and v.46 as 'twenty and five thousand'; vv.44–45 account for the thousands: 18,000, then 5,000, then 2,000.
Verse 45
gleaned of them in the highways — The verb is alal, that of gleaning a vineyard (Lev 19:10: 'thou shalt not glean thy vineyard'). It is also the verb behind 'abused' in 19:25. The 'rock of Rimmon' is where 600 men survive (v.47).
Verse 47
six hundred men — These are all that remain of the tribe after the 25,000 who fell (v.46). They stay four months at the rock Rimmon, where the congregation later sends to 'call peaceably unto them' (21:13).
Verse 48
set on fire all the cities that they came to — Israel turns back on the whole of Benjamin: 'the men of every city, as the beast, and all that came to hand'. The result is stated in 21:3: 'why is this come to pass in Israel, that there should be to day one tribe lacking in Israel?'
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