1 Kings 15
Abijam Reigns in Judah 1–8
Asa's Righteous Reign and Reforms 9–15
Asa's War with Baasha of Israel 16–24
Nadab's Short Reign in Israel 25–31
Baasha Kills Nadab and Reigns 32–34
Bible text: King James Version (1769 Blayney text) · Public domain
Study Notes for 1 Kings 15
Verse 1
eighteenth year of king Jeroboam — Kings dates Judah's reigns by Israel's: Abijam begins in Jeroboam's eighteenth year and Asa in his twentieth (v.9). The same king is called Abijah in 2 Chr 13:1, where his war with Jeroboam ends with 'five hundred thousand chosen men' of Israel slain (2 Chr 13:17).
Verse 2
Maachah, the daughter of Abishalom — Abishalom is the name Absalom, and 2 Chr 11:20 says Rehoboam 'took Maachah the daughter of Absalom', who bore Abijah. She is named again in v.10 beside Asa, and in v.13 Asa removes her 'from being queen', so the title stayed with her after Abijam's three years.
Verse 3
his heart was not perfect — Shalem, whole, undivided: the word of Solomon's charge, 'Let your heart therefore be perfect with the LORD our God' (1 Kgs 8:61), and of his failure (11:4). Abijam 'walked in all the sins of his father' and is measured against David, who followed the LORD 'with all his heart' (14:8).
Verse 4
a lamp in Jerusalem — Nir, a lamp, the picture of a house that is still burning: 'that David my servant may have a light alway before me in Jerusalem' (1 Kgs 11:36). The LORD gives it 'for David's sake', on the promise of 2 Sam 7:12–16, so Abijam's son is set up after him (also 2 Kgs 8:19; Ps 132:17).
Verse 5
save only in the matter of Uriah the Hittite — The one exception written into David's record, 'all the days of his life'. The charge is given by the LORD in 2 Sam 12:9: 'thou hast killed Uriah the Hittite with the sword'. The verse explains why David is the standard for Abijam's heart (v.3) and for Asa (v.11).
Verse 9
twentieth year of Jeroboam — Asa's forty-one years (v.10) run alongside Nadab (v.25), Baasha (v.33), Elah, Zimri and Omri, and into the reign of Ahab, which begins in Asa's thirty-eighth year (16:29).
Verse 10
his mother's name was Maachah — The name repeats v.2, and v.13 shows her still holding the title of queen. Asa's forty-one years are one more than the forty of David (1 Kgs 2:11) and of Solomon (11:42).
Verse 11
as did David his father — The assessment of v.5, now given to Asa. In 1 and 2 Kings the words 'right in the eyes of the LORD' occur only of David (v.5), Asa and Jehoshaphat (22:43). 'Father' includes the ancestor, as in v.3. The next verses show what the verdict covers: the cult purged (vv.12–13) and the high places left (v.14).
Verse 12
the sodomites — Qadesh, from the root for 'holy', a man given to a shrine as a devotee in licentious worship. Deut 23:17 forbids one 'of the sons of Israel', and they had returned under Rehoboam 'according to all the abominations of the nations' (14:24). Some remained and Jehoshaphat cleared them (22:46).
Verse 13
removed from being queen — Gebirah, a mistress or lady, the title Maachah held (also Jer 13:18). Her idol (miphletseth, a terror, found only here and 2 Chr 15:16) is burnt at the brook Kidron, as the calf was ground to powder in Ex 32:20 and as Josiah burnt the grove there (2 Kgs 23:6).
Verse 14
Asa's heart was perfect — Shalem again, the word denied to Abijam in v.3 and to Solomon in 11:4. The exception is the same as for his son: 'the high places were not taken away' (22:43). 2 Chr 15:17 repeats both halves of the verse.
Verse 16
war between Asa and Baasha — The same kind of sentence as 14:30 and 15:6, which record war between Rehoboam and Jeroboam. It is repeated word for word in v.32, and it leads into the story of Ramah (vv.17–22).
Verse 17
built Ramah — Ramah is among Benjamin's cities (Josh 18:25). Baasha 'went up against Judah' and fortified it 'that he might not suffer any to go out or come in to Asa'. Asa takes the stones and timber for his own fortresses at Geba and Mizpah (v.22).
Verse 18
all the silver and the gold that were left — The temple treasures had already been taken by Shishak (14:26). Asa sends what remained, with the king's treasures, to Benhadad of Damascus. The seer Hanani answers this in 2 Chr 16:7: 'thou hast relied on the king of Syria, and not relied on the LORD thy God'.
Verse 19
a league between me and thee — 'League' is berith, the usual word for covenant; Asa appeals to a bond between 'my father and thy father'. 'Present' is shochad, rendered 'bribes' in 1 Sam 8:3. Ahaz later sends the temple silver and gold to the king of Assyria in the same way (2 Kgs 16:8).
Verse 20
smote Ijon, and Dan, and Abelbethmaachah — Dan is where Jeroboam set one of the golden calves (12:29), and Naphtali is the northern tribe's land. Ijon and Abelbethmaachah fall again to Tiglathpileser king of Assyria (2 Kgs 15:29).
Verse 25
Nadab the son of Jeroboam — The second king of Israel, reigning two years from the second year of Asa. Ahijah had foretold the end of Jeroboam's house (14:10–14), and the next verses show how it came: Nadab 'walked in the way of his father' (v.26) and is cut down in v.27.
Verse 27
Baasha the son of Ahijah, of the house of Issachar — Baasha was not of Jeroboam's family, which was Ephrathite (11:26). Gibbethon, which 'belonged to the Philistines', is listed among the cities of Dan (Josh 19:44). Israel is besieging it again when Elah is killed (16:15).
Verse 29
any that breathed — Neshamah, the breath of life (Gen 7:22). The slaughter is 'according unto the saying of the LORD' by Ahijah (14:10–14), who had said the house would go 'till it be all gone'. Baasha himself is then told that his house will be made 'like the house of Jeroboam' (16:3).
Verse 30
provoked the LORD God of Israel to anger — 'Provocation' and 'provoked' share one Hebrew root (ka'as). 'Sinned' and 'made Israel sin' are the same verb, chata. The sin is the golden calves at Bethel and Dan (12:28–30), and 14:16 gives the same reason: 'because of the sins of Jeroboam'.
Verse 32
war between Asa and Baasha — The verse repeats v.16 word for word. 'All their days' covers Baasha's twenty-four years in Tirzah (v.33), and this line closes the account of Asa's wars before the story of Baasha's reign.
Verse 34
in the way of Jeroboam — Baasha destroyed Jeroboam's house for Jeroboam's sin and then walked in it. The LORD's charge to him in 16:2 uses the same words: 'thou hast walked in the way of Jeroboam, and hast made my people Israel to sin, to provoke me to anger with their sins'.