All Israel gathers at Mizpeh, demanding justice for the heinous crime committed in Gibeah of Benjamin. When Benjamin refuses to surrender the culprits, a civil war erupts. After two initial defeats, Israel seeks the LORD's counsel, who promises victory on the third day. Israel then employs an ambush, decisively defeating Benjamin and inflicting heavy casualties, nearly annihilating the tribe.
Then all the Israelites from Dan to Beersheba and from the land of Gilead came out, and the congregation assembled as one man before the LORD at Mizpah.
The leaders of all the people and all the tribes of Israel presented themselves in the assembly of God’s people: 400,000 men on foot, armed with swords.
And during the night, the men of Gibeah rose up against me and surrounded the house. They intended to kill me, but they abused my concubine, and she died.
Then I took my concubine, cut her into pieces, and sent her throughout the land of Israel’s inheritance, because they had committed a lewd and disgraceful act in Israel.
We will take ten men out of every hundred from all the tribes of Israel, and a hundred out of every thousand, and a thousand out of every ten thousand, to supply provisions for the army when they go to Gibeah in Benjamin to punish them for the atrocity they have committed in Israel.”
Hand over the wicked men of Gibeah so we can put them to death and purge Israel of this evil.” But the Benjamites refused to heed the voice of their fellow Israelites.
The Israelites set out, went up to Bethel, and inquired of God, “Who of us shall go up first to fight against the Benjamites?” “Judah will be first,” the LORD replied.
They went up and wept before the LORD until evening, inquiring of Him, “Should we again draw near for battle against our brothers the Benjamites?” And the LORD answered, “Go up against them.”
Then the Israelites, all the people, went up to Bethel, where they sat weeping before the LORD. That day they fasted until evening and presented burnt offerings and peace offerings to the LORD.
and Phinehas son of Eleazar, the son of Aaron, served before it.) The Israelites asked, “Should we again go out to battle against our brothers the Benjamites, or should we stop?” The LORD answered, “Fight, for tomorrow I will deliver them into your hand.”
The Benjamites came out against them and were drawn away from the city. They began to attack the people as before, killing about thirty men of Israel in the fields and on the roads, one of which led up to Bethel and the other to Gibeah.
So all the men of Israel got up from their places and arrayed themselves at Baal-tamar, and the Israelites in ambush charged from their positions west of Gibeah.
Then 10,000 select men from all Israel made a frontal assault against Gibeah, and the battle was fierce. But the Benjamites did not realize that disaster was upon them.
Then the Benjamites realized they had been defeated. Now the men of Israel had retreated before Benjamin because they were relying on the ambush they had set against Gibeah.
the men of Israel would turn in the battle. When the Benjamites had begun to strike them down, killing about thirty men of Israel, they said, “They are defeated before us as in the first battle.”
So they fled before the men of Israel toward the wilderness, but the battle overtook them, and the men coming out of the cities struck them down there.
Then the Benjamites turned and fled toward the wilderness to the rock of Rimmon, and Israel cut down 5,000 men on the roads. And they overtook them at Gidom and struck down 2,000 more.
And the men of Israel turned back against the other Benjamites and put to the sword all the cities, including the animals and everything else they found. And they burned down all the cities in their path.
Study Notes for Judges 20
Verse 1
Mizpeh was a significant religious and tribal gathering place. The unity described, 'as one man,' emphasizes the gravity of the crime against the covenant community, necessitating a unified response.
Verse 2
The assembly included 400,000 footmen, a massive army. This mobilization highlights the seriousness with which the tribes viewed the breach of justice and covenant law committed in Gibeah.
Verse 3
The question 'how was this wickedness?' indicates that while they knew *of* the atrocity (from the severed pieces sent by the Levite), they needed the direct testimony and details before deciding on military action.
Verse 6
The Levite’s shocking act of dismemberment, though horrifying, successfully communicated the extreme nature of the crime—a covenant violation equivalent to national sacrilege ('lewdness and folly').
Verse 12
Israel followed proper convention by first attempting negotiation, demanding the surrender of the perpetrators (the 'children of Belial') before resorting to war against a brother tribe.
Verse 14
Benjamin’s refusal to surrender the criminals and their decision to mobilize for war demonstrates a profound failure of covenant responsibility, prioritizing tribal pride and protective loyalty over divine justice.
Verse 16
The 700 chosen men of Gibeah, known for their left-handed slinging accuracy, are specifically mentioned. This detail foreshadows the difficulty Israel will face and emphasizes the martial skill of the Benjamite forces.
Verse 18
The tribes correctly sought divine counsel at Bethel (the 'house of God') before engaging in battle. God’s command for Judah to go up first echoes the pattern of the conquest narratives (Judges 1:1).
Verse 21
The severe loss (22,000 men) despite God's initial authorization shows that obedience to the command does not guarantee immediate success. The defeats may be a test of Israel’s resolve or a chastisement for their own spiritual failures.
Verse 23
Israel wept and renewed their inquiry, showing perseverance and humility after their initial shock. God reiterates the command to fight, confirming the war’s legitimacy despite the high cost.
Verse 26
The third inquiry is marked by deeper repentance: weeping, fasting, and offering sacrifices. This change in posture suggests they realized the defeats were not just military setbacks but divine discipline.
Verse 27
The presence of the Ark of the Covenant confirms that the 'house of God' (Bethel) was serving as the central sanctuary at this time, lending authoritative weight to the divine consultation.
Verse 28
Phinehas, the grandson of Aaron, serving as high priest, connects this late period of the Judges directly back to the Exodus generation. God promises victory, indicating the period of divine testing is over.
Verse 29
Having received divine assurance, Israel now employs military strategy (setting ambushes), combining faith in God's promise with prudent tactics for the third engagement.
Verse 35
The text explicitly attributes the definitive turning point to divine intervention: 'the LORD smote Benjamin before Israel.' This confirms the ultimate victory was God's judgment against Benjamin's wickedness and pride.
Verse 45
The pursuit was relentless. The Rock of Rimmon became the final refuge for the few survivors, setting up the conflict resolution and the dilemma of preserving the tribe in the next chapter.
Verse 47
The survival of 600 men ensures the continuity of the tribe of Benjamin, preventing its total extinction. This small remnant is crucial for maintaining the twelve-tribe covenant structure of Israel.
Verse 48
The final act of scorched earth—destroying cities, people, and livestock—demonstrates the extreme grief, anger, and commitment to total purification that followed the initial military victory, leaving the land devastated.
Use ←→ arrow keys to navigate
Settings
Reading Style
Typeface
Font Size px
The Calling of Disciples
19And he saith unto them, Follow me, and I will make you fishers of men.
Reading Width chars
Options
Choose a Book
Study Note
Bible Version
Recent History
Get the App
Add TrulyRandomVerse to your home screen for instant access