1 Kings 9
God's Second Appearance to Solomon 1–9
Solomon's Dealings with Hiram 10–14
Solomon's Levy and Building Programs 15–25
The Trade Expedition to Ophir 26–28
Bible text: American Standard Version (1901) · Public domain
Study Notes for 1 Kings 9
Verse 1
finished the building — The house took seven years (6:38) and Solomon's own house thirteen (7:1), 'twenty years' in all (v.10). The LORD's answer to the dedication prayer of chapter 8 comes after 'all Solomon's desire which he was pleased to do'; the word for 'desire' (chesheq) returns in v.19 for 'that which Solomon desired to build'.
Verse 2
the second time — The first appearing was 'In Gibeon… in a dream by night' (3:5). Later the LORD is angry with Solomon, 'which had appeared unto him twice', and 'had commanded him concerning this thing, that he should not go after other gods' (11:9–10), the warning given in vv.6–9 of this chapter.
Verse 3
I have hallowed this house — Qadash, to set apart. The words answer Solomon's request 'that thine eyes may be open toward this house night and day, even toward the place of which thou hast said, My name shall be there' (8:29), the 'name there' of Deut 12:5, 'to put his name there'. 'Perpetually' is literally 'all the days'.
Verse 4
in integrity of heart, and in uprightness — Tom (completeness) and yosher (straightness), as David walked. Scripture's measure of David is that he did 'right in the eyes of the LORD… save only in the matter of Uriah the Hittite' (15:5); of Solomon, 'his heart was not perfect with the LORD his God, as was the heart of David his father' (11:4). The promise follows in v.5.
Verse 6
But if ye shall at all turn — The address widens from Solomon ('thou', v.4) to 'ye or your children'. 'Serve other gods, and worship them' ('abad, shachah) is the warning of Deut 8:19: 'if thou do at all forget the LORD thy God, and walk after other gods, and serve them, and worship them… ye shall surely perish.' Solomon himself did so (11:4–10).
Verse 7
cut off Israel out of the land — Karath, to cut off. 'A proverb and a byword' echoes Deut 28:37, 'an astonishment, a proverb, and a byword'. The house itself, 'hallowed for my name', is to be cast out of his sight; 2 Kings 25:9 records that Nebuzaradan 'burnt the house of the LORD'.
Verse 8
this house, which is high — The passer-by asks, 'Why hath the LORD done thus unto this land, and to this house?', and v.9 gives the answer: 'Because they forsook the LORD their God'. Deut 29:24–25 asks and answers the same question of the land. 'Astonished' is shamem and 'hiss' is sharaq; 2 Chron 7:21 repeats the verse.
Verse 10
at the end of twenty years — The Temple was 'seven years in building it' (6:38) and Solomon's own house took 'thirteen years' (7:1). The foundation had been laid 'in the fourth year' (6:37). What follows in vv.11–28 are the king's dealings with Hiram and his other works once the two houses stood.
Verse 11
twenty cities in the land of Galilee — Hiram had given 'cedar trees and fir trees according to all his desire' (5:10). Galil means a circle or district; 'Galilee of the nations' (Isa 9:1) is the same region, where Matthew sees the light of Christ spring up (Matt 4:15–16). 2 Chron 8:2 says 'the cities which Huram had restored to Solomon, Solomon built them'.
Verse 13
the land of Cabul — The cities 'pleased him not' (v.12), and Hiram gave the district a name that stood 'unto this day'. The text gives the name, not its meaning. A town named Cabul is also on the border of Asher (Josh 19:24, 27), a lot in the north of the land.
Verse 15
the reason of the levy — Mas, forced labour: 'Solomon raised a levy out of all Israel; and the levy was thirty thousand men', sent to Lebanon 'ten thousand a month by courses' (5:13–14). Millo was already part of the city David built, 'round about from Millo and inward' (2 Sam 5:9); Hazor, Megiddo and Gezer were built here.
Verse 16
given it for a present unto his daughter — Shilluchim, from shalach, to send: a daughter's dower. Gezer was a city where Ephraim 'drave not out the Canaanites' (Josh 16:10); it came to Israel through Solomon, who 'made affinity with Pharaoh king of Egypt' (3:1).
Verse 18
Baalath, and Tadmor in the wilderness — Baalath lay in the lot of Dan (Josh 19:40, 44). Tadmor is named in Scripture only here and in 2 Chron 8:4: 'he built Tadmor in the wilderness, and all the store cities, which he built in Hamath'. Both lie within 'the land of his dominion' (v.19).
Verse 19
cities of store — Miskenoth, the word for the 'treasure cities, Pithom and Raamses' that Israel built under taskmasters (Ex 1:11). 'Cities for his chariots' are the 'thousand and four hundred chariots' of 10:26, though a king 'shall not multiply horses to himself' (Deut 17:16).
Verse 21
a tribute of bondservice — Mas 'obed, labour-tribute, laid on the peoples Israel 'were not able utterly to destroy' (charam), as at Josh 17:13, 'they put the Canaanites to tribute; but did not utterly drive them out'. The next verse adds, 'of the children of Israel did Solomon make no bondmen'.
Verse 24
Pharaoh's daughter came up out of the city of David — Solomon had 'brought her into the city of David, until he had made an end of building his own house, and the house of the LORD' (3:1); her house is now ready (7:8). 2 Chron 8:11 gives his reason: 'because the places are holy, whereunto the ark of the LORD hath come.'
Verse 25
three times in a year — The three feasts: 'the feast of unleavened bread, and… the feast of weeks, and… the feast of tabernacles' (Deut 16:16; Ex 23:14–17). 'Olah is the burnt offering, the offering that goes up in smoke, and shelem the peace offering. 'So he finished the house' closes the work begun in 6:1.
Verse 26
Eziongeber, which is beside Eloth — The place Israel passed in the wilderness: 'from Elath, and from Eziongaber' (Deut 2:8; Num 33:35). 'Red sea' is yam suph, and the shore lay 'in the land of Edom'. Jehoshaphat's ships of Tharshish later 'were broken at Eziongeber' (22:48).
Verse 27
shipmen that had knowledge of the sea — Hiram's servants 'that had knowledge of the sea' (the same phrase stands in 2 Chron 8:18) sailed with Solomon's. His servants had earlier brought the timber down 'by sea in floats' (5:9), and 10:11 calls this 'the navy also of Hiram, that brought gold from Ophir'.
Verse 28
Ophir — The gold carries the name: 'the gold of Ophir' (1 Chron 29:4), and 'the queen in gold of Ophir' (Ps 45:9). The same voyage brought 'great plenty of almug trees, and precious stones' (10:11). The kikkar (talent) is the large weight in which the gold is counted.