1 Kings 9:15
ΒΆ And this [is] the reason of the levy which king Solomon raised; for to build the house of the LORD, and his own house, and Millo, and the wall of Jerusalem, and Hazor, and Megiddo, and Gezer.
And this is the reason {H1697} of the levy {H4522} which king {H4428} Solomon {H8010} raised {H5927}; for to build {H1129} the house {H1004} of the LORD {H3068}, and his own house {H1004}, and Millo {H4407}, and the wall {H2346} of Jerusalem {H3389}, and Hazor {H2674}, and Megiddo {H4023}, and Gezer {H1507}.
Following is the account of the forced labor levied by King Shlomo for building the house of ADONAI, his own palace, the Millo, the wall of Yerushalayim, and the cities of Hatzor, Megiddo and Gezer.
This is the account of the forced labor that King Solomon imposed to build the house of the LORD, his own palace, the supporting terraces, and the wall of Jerusalem, as well as Hazor, Megiddo, and Gezer.
And this is the reason of the levy which king Solomon raised, to build the house of Jehovah, and his own house, and Millo, and the wall of Jerusalem, and Hazor, and Megiddo, and Gezer.
Cross-References
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2 Samuel 5:9 (5 votes)
So David dwelt in the fort, and called it the city of David. And David built round about from Millo and inward. -
1 Kings 9:24 (5 votes)
But Pharaoh's daughter came up out of the city of David unto her house which [Solomon] had built for her: then did he build Millo. -
Joshua 17:11 (5 votes)
And Manasseh had in Issachar and in Asher Bethshean and her towns, and Ibleam and her towns, and the inhabitants of Dor and her towns, and the inhabitants of Endor and her towns, and the inhabitants of Taanach and her towns, and the inhabitants of Megiddo and her towns, [even] three countries. -
1 Kings 5:13 (5 votes)
And king Solomon raised a levy out of all Israel; and the levy was thirty thousand men. -
Joshua 11:1 (4 votes)
ΒΆ And it came to pass, when Jabin king of Hazor had heard [those things], that he sent to Jobab king of Madon, and to the king of Shimron, and to the king of Achshaph, -
Joshua 19:36 (4 votes)
And Adamah, and Ramah, and Hazor, -
Joshua 16:10 (3 votes)
And they drave not out the Canaanites that dwelt in Gezer: but the Canaanites dwell among the Ephraimites unto this day, and serve under tribute.
Commentary
1 Kings 9:15 clarifies the extensive building program undertaken by King Solomon, explaining the purpose behind the "levy" (forced labor or conscription of workers) he imposed on his kingdom. This verse serves as a summary of the monumental construction efforts that characterized much of Solomon's reign, establishing the infrastructure and defenses of his burgeoning empire.
Historical and Cultural Context
Solomon's reign was a period of unprecedented prosperity and grand architectural endeavors in ancient Israel. To fund and execute these projects, the king resorted to a system of forced labor, a common practice in the ancient Near East for large-scale public works. While the initial levy largely involved non-Israelite populations, particularly the remaining Canaanites (1 Kings 9:20-21), it later extended to Israelites as well, becoming a significant grievance that contributed to the division of the kingdom after his death (1 Kings 12:4).
The specific projects listed highlight Solomon's dual focus: religious devotion and national security/prestige:
Key Themes and Messages
Linguistic Insights
The key term "levy" in the KJV translates the Hebrew word mas (ΧΦ·Χ‘), which specifically refers to forced labor, tribute, or conscription. It implies a system of non-voluntary service imposed by the ruler, distinct from voluntary work or hired labor. This term often carries negative connotations in later biblical narratives, particularly when applied to the Israelite population, as seen in 1 Kings 5:13 where the levy is first mentioned.
Practical Application
This verse offers insights into leadership, governance, and the ethics of resource management. It reminds us that even projects undertaken for noble purposes (like building a temple for God) can have burdensome implications for the people involved. It challenges us to consider the human cost of grand endeavors and the balance between national development and the well-being of the populace. For leaders, it underscores the importance of wise and compassionate governance, learning from Solomon's successes in building but also from the eventual societal strain caused by his policies.
Please note that only the commentary section is AI-generated β the main Scripture and cross-references are stored on the site and are from trusted and verified sources.