


Found 70 Strong's definitions.
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1
G5245: ὑπερνικάω (hypernikáō)
from ὑπέρ and νικάω; to vanquish beyond, i.e. gain a decisive victory:--more than conquer.
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2
G3527: Νικάνωρ (Nikánōr)
probably from νικάω; victorious; Nicanor, a Christian:--Nicanor.
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3
G959: Βερνίκη (Berníkē)
from a provincial form of φέρω and νίκη; victorious; Bernice, a member of the Herodian family:--Bernice.
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4
G2131: Εὐνίκη (Euníkē)
from εὖ and νίκη; victorious; Eunice, a Jewess:--Eunice.
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5
G2332: Θεσσαλονίκη (Thessaloníkē)
from (a Thessalian) and νίκη; Thessalonice, a place in Asia Minor:--Thessalonica.
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6
G3534: νῖκος (nîkos)
from νίκη; a conquest (concretely), i.e. (by implication) triumph:--victory.
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7
G3056: λόγος (lógos)
from λέγω; something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ):--account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
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8
G25: ἀγαπάω (agapáō)
perhaps from (much) (or compare עֲגַב); to love (in a social or moral sense):--(be-)love(-ed). Compare φιλέω.
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9
G1080: γεννάω (gennáō)
from a variation of γένος; to procreate (properly, of the father, but by extension of the mother); figuratively, to regenerate:--bear, beget, be born, bring forth, conceive, be delivered of, gender, make, spring.
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10
G1537: ἐκ (ek)
a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote):--after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, …ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
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11
G2076: ἐστί (estí)
third person singular present indicative of εἰμί; he (she or it) is; also (with neuter plural) they are:--are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
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12
G2257: ἡμῶν (hēmōn)
genitive case plural of ἐγώ; of (or from) us:--our (company), us, we.
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13
G2316: θεός (theós)
of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
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14
G2532: καί (kaí)
apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
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15
G2889: κόσμος (kósmos)
probably from the base of κομίζω; orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally)):--adorning, world.
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16
G3528: νικάω (nikáō)
from νίκη; to subdue (literally or figuratively):--conquer, overcome, prevail, get the victory.
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17
G3529: νίκη (níkē)
apparently a primary word; conquest (abstractly), i.e. (figuratively) the means of success:--victory.
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18
G3754: ὅτι (hóti)
neuter of ὅστις as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
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19
G3778: οὗτος (hoûtos)
from the article ὁ and αὐτός; the he (she or it), i.e. this or that (often with article repeated):--he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
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20
G3956: πᾶς (pâs)
including all the forms of declension; apparently a primary word; all, any, every, the whole:--all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
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21
G4102: πίστις (pístis)
from πείθω; persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself:--assurance, belief, believe, faith, fidelity.
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22
G5280: ὑπόμνησις (hypómnēsis)
from ὑπομιμνήσκω; a reminding or (reflexively) recollection:--remembrance.
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23
G505: ἀνυπόκριτος (anypókritos)
from Α (as a negative particle) and a presumed derivative of ὑποκρίνομαι; undissembled, i.e. sincere:--without dissimulation (hypocrisy), unfeigned.
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24
G1774: ἐνοικέω (enoikéō)
from ἐν and οἰκέω; to inhabit (figuratively):--dwell in.
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25
G3384: μήτηρ (mḗtēr)
apparently a primary word; a "mother" (literally or figuratively, immediate or remote):--mother.
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26
G3090: Λωΐς (Lōḯs)
of uncertain origin; Lois, a Christian woman:--Lois.
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27
G3982: πείθω (peíthō)
a primary verb; to convince (by argument, true or false); by analogy, to pacify or conciliate (by other fair means); reflexively or passively, to assent (to evidence or authority), to rely (by inward certainty):--agree, assure, believe, have confidence, be (wax) conflent, make friend, obey, persuade, trust, yield.
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28
G2064: ἔρχομαι (érchomai)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) , or (active) , which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively):--accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
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29
G4864: συναγωγή (synagōgḗ)
from (the reduplicated form of) συνάγω; an assemblage of persons; specially, a Jewish "synagogue" (the meeting or the place); by analogy, a Christian church:--assembly, congregation, synagogue.
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30
G2453: Ἰουδαῖος (Ioudaîos)
from Ἰουδά (in the sense of Ἰούδας as a country); Judæan, i.e. belonging to Jehudah:--Jew(-ess), of Judæa.
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31
G2104: εὐγενής (eugenḗs)
from εὖ and γίνομαι; well born, i.e. (literally) high in rank, or (figuratively) generous:--more noble, nobleman.
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32
G1209: δέχομαι (déchomai)
middle voice of a primary verb; to receive (in various applications, literally or figuratively):--accept, receive, take. Compare λαμβάνω.
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33
G350: ἀνακρίνω (anakrínō)
from ἀνά and κρίνω; properly, to scrutinize, i.e. (by implication) investigate, interrogate, determine:--ask, question, discern, examine, judge, search.
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34
G1124: γραφή (graphḗ)
from γράφω; a document, i.e. holy Writ (or its contents or a statement in it):--scripture.
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35
G2605: καταγγέλλω (katangéllō)
from κατά and the base of ἄγγελος; to proclaim, promulgate:--declare, preach, shew, speak of, teach.
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36
G3972: Παῦλος (Paûlos)
of Latin origin; (little; but remotely from a derivative of παύω, meaning the same); Paulus, the name of a Roman and of an apostle:--Paul, Paulus.
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37
G3992: πέμπω (pémpō)
apparently a primary verb; to dispatch (from the subjective view or point of departure, whereas (as a stronger form of ) refers rather to the objective point or terminus ad quem, and στέλλω denotes properly, the orderly motion involved), especially on a temporary errand; also to transmit, bestow, or wield:--send, thrust in.
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38
G5532: χρεία (chreía)
from the base of χράομαι or χρή; employment, i.e. an affair; also (by implication) occasion, demand, requirement or destitution:--business, lack, necessary(-ity), need(-ful), use, want.
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39
G1459: ἐγκαταλείπω (enkataleípō)
from ἐν and καταλείπω; to leave behind in some place, i.e. (in a good sense) let remain over, or (in a bad sense) to desert:--forsake, leave.
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40
G165: αἰών (aiṓn)
from the same as ἀεί; properly, an age; by extension, perpetuity (also past); by implication, the world; specially (Jewish) a Messianic period (present or future):--age, course, eternal, (for) ever(-more), (n-)ever, (beginning of the , while the) world (began, without end). Compare χρόνος.
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41
G4531: σαλεύω (saleúō)
from σάλος; to waver, i.e. agitate, rock, topple or (by implication) destroy; figuratively, to disturb, incite:--move, shake (together), which can(-not) be shaken, stir up.
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42
G700: ἀρέσκω (aréskō)
probably from αἴρω (through the idea of exciting emotion); to be agreeable (or by implication, to seek to be so):--please.
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43
G4128: πλῆθος (plēthos)
from πλήθω; a fulness, i.e. a large number, throng, populace:--bundle, company, multitude.
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44
G1586: ἐκλέγομαι (eklégomai)
middle voice from ἐκ and λέγω (in its primary sense); to select:--make choice, choose (out), chosen.
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45
G4736: Στέφανος (Stéphanos)
the same as στέφανος; Stephanus, a Christian:--Stephen.
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46
G435: ἀνήρ (anḗr)
a primary word (compare ἄνθρωπος); a man (properly as an individual male):--fellow, husband, man, sir.
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47
G4134: πλήρης (plḗrēs)
from πλήθω; replete, or covered over; by analogy, complete:--full.
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48
G40: ἅγιος (hágios)
from (an awful thing) (compare ἁγνός, θάλπω); sacred (physically, pure, morally blameless or religious, ceremonially, consecrated):--(most) holy (one, thing), saint.
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49
G4151: πνεῦμα (pneûma)
from πνέω; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit:--ghost, life, spirit(-ual, -ually), mind. Compare ψυχή.
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50
G4402: Πρόχορος (Próchoros)
from πρό and χορός; before the dance; Prochorus, a Christian:--Prochorus.
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51
G5096: Τίμων (Tímōn)
from τιμή; valuable; Timon, a Christian:--Timon.
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52
G2816: κληρονομέω (klēronoméō)
from κληρονόμος; to be an heir to (literally or figuratively):--be heir, (obtain by) inherit(-ance).
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53
G4100: πιστεύω (pisteúō)
from πίστις; to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ):--believe(-r), commit (to trust), put in trust with.
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54
G4170: πολεμέω (poleméō)
from πόλεμος; to be (engaged) in warfare, i.e. to battle (literally or figuratively):--fight, (make) war.
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55
G2666: καταπίνω (katapínō)
from κατά and πίνω; to drink down, i.e. gulp entire (literally or figuratively):--devour, drown, swallow (up).
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56
G2759: κέντρον (kéntron)
from (to prick); a point ("centre"), i.e. a sting (figuratively, poison) or goad (figuratively, divine impulse):--prick, sting.
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57
G1325: δίδωμι (dídōmi)
a prolonged form of a primary verb (which is used as an alternative in most of the tenses); to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection):--adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
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58
G110: ἀθανασία (athanasía)
from a compound of Α (as a negative particle) and θάνατος; deathlessness:--immortality.
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59
G861: ἀφθαρσία (aphtharsía)
from ἄφθαρτος; incorruptibility; genitive, unending existence; (figuratively) genuineness:--immortality, incorruption, sincerity.
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60
G5485: χάρις (cháris)
from χαίρω; graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude):--acceptable, benefit, favour, gift, grace(- ious), joy, liberality, pleasure, thank(-s, -worthy).
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61
G2920: κρίσις (krísis)
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62
G235: ἀλλά (allá)
neuter plural of ἄλλος; properly, other things, i.e. (adverbially) contrariwise (in many relations):--and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
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63
G1722: ἐν (en)
a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
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64
G5125: τούτοις (toútois)
dative case plural masculine or neuter of οὗτος; to (for, in, with or by) these (persons or things):--such, them, there(-in, -with), these, this, those.
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65
G1223: διά (diá)
a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional):--after, always, among, at, to avoid, because of (that), briefly, by, for (cause) … fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
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66
G2248: ἡμᾶς (hēmâs)
accusative case plural of ἐγώ; us:--our, us, we.
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67
G67: Ἀγρίππας (Agríppas)
apparently from ἄγριος and ἵππος; wild-horse tamer; Agrippas, one of the Herods:--Agrippa.
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68
G5347: Φῆστος (Phēstos)
of Latin derivation; festal; Phestus (i.e. Festus), a Roman:--Festus.
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69
G935: βασιλεύς (basileús)
probably from βάσις (through the notion of a foundation of power); a sovereign (abstractly, relatively, or figuratively):--king.
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70
G2232: ἡγεμών (hēgemṓn)
from ἡγέομαι; a leader, i.e. chief person (or figuratively, place) of a province:--governor, prince, ruler.