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πείθω

peíthō /pi'-tho/ Ask about this word
a primary verb; to convince (by argument, true or false); by analogy, to pacify or conciliate (by other fair means); reflexively or passively, to assent (to evidence or authority), to rely (by inward certainty)
agree, assure, believe, have confidence, be (wax) conflent, make friend, obey, persuade, trust, yield.
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Core Meaning & Semantic Range

The Greek word peíthō, represented by G3982, is a primary verb that means to convince, persuade, or bring to a state of reliance. It appears 63 times across 55 unique verses in the Bible. Its meaning is broad, covering the act of persuading someone through argument, as well as the resulting internal state of assurance, confidence, trust, and obedience.

The semantic range of G3982 is further illuminated by its use in both the active and passive/middle voices, which delineate a crucial distinction between the act of persuading and the state of being persuaded or trusting. In its active form, G3982 emphasizes the external effort to influence or convince, whether through argument, appeal, or rhetoric. Conversely, when used in the perfect passive or middle voice, the verb shifts focus to the internal condition of having been convinced, resulting in a settled conviction, confidence, or trust. This duality highlights that G3982 encompasses both the dynamic process of communication and the static outcome of internal assurance, making it a versatile term for describing both human interaction and spiritual experience.

This inherent tension between external influence and internal conviction is central to its theological application. While human agents can employ G3982 to sway opinions or actions, as seen in various New Testament narratives, the deeper biblical sense often points to a divinely wrought persuasion that leads to genuine faith and steadfast reliance. It moves beyond mere intellectual assent to a profound, heart-level certainty that shapes one's disposition and actions.

Biblical Occurrences & Contextual Analysis

In scripture, G3982 is used to describe several related actions and states of being. It can refer to the act of influencing others, as when Paul "persuaded and turned away much people" in Asia Acts 19:26. It also describes an internal, settled conviction or confidence in God's power and promises, such as being "confident of this very thing, that he which hath begun a good work in you will perform it" Philippians 1:6. Furthermore, the word is used to command a response of yielding to authority, whether to spiritual leaders Hebrews 13:17 or to the truth of the gospel itself Galatians 5:7. This demonstrates a link between being persuaded and the resulting action of obedience.

Beyond the general acts of persuasion and internal conviction, G3982 also details the sometimes-contentious nature of human attempts to sway others, highlighting both successes and failures. For instance, the chief priests and elders actively "persuaded the multitude" to demand Barabbas's release over Jesus Matthew 27:20, demonstrating the power of human influence toward negative ends. Similarly, in Acts, certain Jews from Antioch and Iconium "persuaded the people" to stone Paul Acts 14:19, illustrating how persuasive rhetoric can be wielded for destructive purposes.

Conversely, the word also appears in contexts where persuasion is resisted, even in the face of compelling evidence. Jesus lamented that some would not be "persuaded, though one rose from the dead" Luke 16:31, emphasizing that hardened hearts can resist even the most miraculous proofs. Paul himself encountered resistance, as when his companions "would not be persuaded" to turn back from Jerusalem Acts 21:14. These instances reveal that G3982 does not always imply successful persuasion, but rather the act or attempt itself, and the choice of the hearer to yield or to refuse.

Related Words & Concepts

Several related words help clarify the meaning of G3982:

  • G4100 pisteúō (to have faith): This word for believing is closely linked to the trust inherent in G3982. In 2 Timothy 1:12, Paul expresses that he knows whom he has believed G4100 and is persuaded G3982 that God is able to keep what he has committed.
  • G544 apeithéō (to disbelieve, obey not): This term represents the opposite of yielding to persuasion. It highlights a willful disobedience, as seen in Romans 2:8, which contrasts those who do not obey G544 the truth with those who obey G3982 unrighteousness.
  • G5218 hypakoḗ (obedience): This word refers to the active compliance or submission that results from being persuaded. Philemon 1:21 connects the two concepts directly: "Having confidence G3982 in thy obedience G5218 I wrote unto thee."
  • G3980 peitharchéō (to obey authority): This compound verb specifically refers to obeying one in authority, combining G3982 (to persuade/trust) with archō (to rule). It denotes an obedience that stems from being persuaded by or trusting in a governing power, emphasizing submission to legitimate rule.
  • G4006 pepoíthēsis (confidence): A noun directly derived from the perfect passive of G3982, this term signifies the established state of confidence, trust, or assurance. It captures the settled internal conviction and reliance that is the result of having been persuaded.

Theological Significance

The theological weight of G3982 is significant, as it defines the nature of a believer's reliance on God.

  • Confidence in God's Sovereignty: The word is used to express a deep-seated trust in God's ultimate power over all circumstances. Paul is persuaded that nothing can separate believers from God's love Romans 8:38 and that God is able to guard what has been entrusted to Him 2 Timothy 1:12.
  • The Object of Trust: Scripture uses G3982 to draw a sharp contrast between false and true sources of security. Believers are instructed not to have confidence in the flesh Philippians 3:3 or to trust in themselves Luke 18:9, but to place their trust in God who raises the dead 2 Corinthians 1:9.
  • Obedience to the Gospel: Being persuaded by the gospel requires an active response of obedience. After Paul testified about the kingdom of God, "some believed G3982 the things which were spoken, and some believed not" Acts 28:24. To fail to obey G3982 the truth is to be bewitched by falsehood Galatians 3:1.
  • The Conscience and Persuasion: G3982 is sometimes connected to the human conscience, indicating that persuasion can address not only the intellect but also the moral faculty. Paul states, "Knowing therefore the terror of the Lord, we persuade men; but we are made manifest unto God; and I trust also are made manifest in your consciences" 2 Corinthians 5:11, implying that his persuasive appeal aimed to bring conviction within their moral awareness. This underscores that true persuasion can resonate with and affirm the inner sense of right and wrong.
  • Assurance of Right Standing: The concept of G3982 extends to the believer's assurance of their spiritual state before God. John writes, "And hereby we know that we are of the truth, and shall assure our hearts before him" 1 John 3:19. This usage highlights an internal work of the Holy Spirit, where believers are given a settled conviction regarding their identity and standing in Christ, which brings comfort and confidence in God's presence.

Summary

G3982 (peíthō) stands as a pivotal term in the New Testament, dynamically bridging the gap between external communication and internal conviction. Its semantic range extends from the active process of convincing others through argument to the resulting internal state of assurance, confidence, and obedience. This verb captures both the human effort to influence, whether for good or ill, and the divine work that cultivates a deep-seated trust and reliance.

The word's significance is amplified by its distinction between the act of persuading and the state of being persuaded. While humans may attempt to sway opinions, often with mixed results, the ultimate biblical understanding of G3982 points to a profound, often divinely initiated, conviction that transcends mere intellectual assent. This inner certainty forms the bedrock of Christian assurance, providing believers with confidence in God's promises, sovereignty, and their own standing before Him, as seen in the related noun G4006 (pepoíthēsis), which denotes this settled trust.

G3982 underscores the active response required of those who are persuaded by the gospel. This persuasion is not passive but demands an active yielding and obedience, exemplified by terms like G3980 (peitharchéō), which highlights submission to authority. Whether describing the persuasion of men or the deep conviction concerning God's truth, G3982 encapsulates the journey from hearing to believing, from conviction to confident trust and a life of responsive obedience, often engaging even the conscience in the process.

Grammatical Forms

In the Greek New Testament, this word appears as a verb across 54 occurrences, inflected in 34 grammatical forms.

  • 2nd Perfect Active Participle Nominative Singular Masculine
  • Perfect Passive Indicative 1st Singular
  • 2nd Perfect Active Participle Accusative Plural Masculine
  • Imperfect Passive Indicative 3rd Plural
  • Present Passive Infinitive
  • 2nd Perfect Active Indicative 1st Singular
  • 2nd Perfect Active Indicative 3rd Singular
  • 2nd Perfect Active Participle Nominative Plural Masculine
  • Aorist Active Participle Nominative Plural Masculine
  • Future Active Indicative 1st Plural
  • Present Active Participle Nominative Singular Masculine
  • 2nd Perfect Active Indicative 1st Plural

+ 22 rarer forms

Nominative
The subject of the verb.
Accusative
The direct object of the verb.
Singular
One.
Plural
More than one.
Masculine
Masculine grammatical gender.
1st
First person — the speaker ("I"/"we").
2nd
Second person — the one addressed ("you").
3rd
Third person — the one spoken about ("he"/"they").
Present
Action in progress or repeated — happening now or continually.
Imperfect
Ongoing or repeated action in the past — "was doing".
Future
Action yet to take place.
Aorist
Action viewed as a single whole — usually a simple past event.
Perfect
A completed act whose results continue.
Active
The subject performs the action.
Passive
The subject is acted upon.
Indicative
A plain statement of fact.
Infinitive
The verb as a noun — "to do".
Participle
A verbal adjective — describes while carrying the verb's action.

Theographic Context

Biblical Distribution

Appears in 55 verses across 14 books. Most frequent in Acts (17 verses).

3
Matthew
1
Mark
4
Luke
17
Acts
5
Romans
4
2 Corinthians
4
Galatians
6
Philippians
1
2 Thessalonians
2
2 Timothy
1
Philemon
5
Hebrews
1
James
1
1 John

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