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G3980

πειθαρχέω

peitharchéō /pi-tharkh-eh'-o/ Ask about this word
from a compound of πείθω and ἄρχω
to be persuaded by a ruler, i.e. (genitive case) to submit to authority; by analogy, to conform to advice
hearken, obey (magistrates).

Word Study

In depth

A plain-language study of peitharchéō — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word peitharchéō, represented by G3980, means to be persuaded by a ruler or to submit to authority. It appears 4 times across 4 unique verses in the Bible. Derived from a compound of words meaning "to be persuaded" and "ruler," its core concept is to conform to authority or advice, often translated as obey or hearken.

Biblical Occurrences & Contextual Analysis

In its biblical usage, G3980 illustrates a clear hierarchy of authority. In Acts, Peter declares a foundational principle: believers ought to obey God rather than men, establishing divine authority as ultimate Acts 5:29. This obedience to God is directly linked with receiving the Holy Ghost Acts 5:32. The term is also applied to civil and practical matters. Paul instructs Titus to remind believers "to obey magistrates" Titus 3:1, and he uses the word to mean hearkened when scolding sailors for not following his advice, which led to harm and loss Acts 27:21.

Related Words & Concepts

Several related words clarify the context of obedience and authority:

  • G5293 hypotássō (to subordinate; reflexively, to obey): This term is often used alongside G3980 to mean "to be subject." It calls for submission to God James 4:7, to governing powers Romans 13:1, and within the church 1 Peter 5:5.
  • G1163 deî (it is necessary; ought): This word adds a sense of moral obligation or necessity. It is used to frame the command in Acts 5:29, "We ought (G1163) to obey God," and Paul's counsel in Acts 27:21, "ye should (G1163) have hearkened unto me."
  • G1849 exousía (authority, power): This is the delegated influence or power to which one obeys. It appears with G3980 in Titus 3:1, where believers are reminded to be subject to "principalities and powers," and is the same word Jesus claims after His resurrection: "All power (G1849) is given unto me" Matthew 28:18.

Theological Significance

The theological weight of G3980 is centered on the believer's relationship to divine versus human authority.

  • The Ultimate Authority: The most critical principle is established in the apostles' declaration, "We ought to obey God rather than men" Acts 5:29. This defines a clear hierarchy where submission to God's commands is absolute and takes precedence over any conflicting human authority.
  • Obedience and Spiritual Blessing: The act of obeying God is directly linked to receiving the Holy Spirit. God gives the Spirit "to them that obey him" Acts 5:32, framing obedience not just as a duty but as a pathway to experiencing God's divine presence and gifts.
  • Civic and Practical Submission: While God's authority is supreme, believers are also instructed "to obey magistrates" Titus 3:1 and to hearken to wise counsel to avoid harm Acts 27:21. This demonstrates a principle of ordered submission in both civil life and practical matters, under the umbrella of ultimate obedience to God.

Summary

In summary, G3980 peitharchéō is a precise term for submitting to authority. Though appearing only four times, its usage is significant, establishing the foundational Christian ethic of obeying God above all human institutions Acts 5:29. It simultaneously affirms a believer's responsibility to respect earthly rulers Titus 3:1 and heed sound advice Acts 27:21. The word encapsulates the critical discernment required of a believer, navigating duties to both God and man, while always holding divine commands as supreme.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as a verb across 4 occurrences, inflected in 3 grammatical forms — each row is one form, and the bar is how often it is that form.

  • Present Active Infinitive
  • Aorist Active Participle Accusative Plural Masculine
  • Present Active Participle Dative Plural Masculine
Dative
The indirect object — often "to" or "for".
Accusative
The direct object of the verb.
Plural
More than one.
Masculine
Masculine grammatical gender.
Present
Action in progress or repeated — happening now or continually.
Aorist
Action viewed as a single whole — usually a simple past event.
Active
The subject performs the action.
Infinitive
The verb as a noun — "to do".
Participle
A verbal adjective — describes while carrying the verb's action.

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 4 verses across 2 of the 27 books. Most frequent in Acts (3 verses); never once in the other 25.

3
Acts
1
Titus

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.