


Found 49 Strong's definitions.
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1
G971: βιάζω (biázō)
from βία; to force, i.e. (reflexively) to crowd oneself (into), or (passively) to be seized:--press, suffer violence.
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2
G4264: προβιβάζω (probibázō)
from πρό and a reduplicated form of βιάζω; to force forward, i.e. bring to the front, instigate:--draw, before instruct.
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3
G972: βίαιος (bíaios)
from βία; violent:--mighty.
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4
G980: βιόω (bióō)
from βίος; to spend existence:--live.
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5
G981: βίωσις (bíōsis)
from βιόω; living (properly, the act, by implication, the mode):--manner of life.
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6
G982: βιωτικός (biōtikós)
from a derivative of βιόω; relating to the present existence:--of (pertaining to, things that pertain to) this life.
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7
G973: βιαστής (biastḗs)
from βιάζω; a forcer, i.e. (figuratively) energetic:--violent.
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8
G3849: παραβιάζομαι (parabiázomai)
from παρά and the middle voice of βιάζω; to force contrary to (nature), i.e. compel (by entreaty):--constrain.
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9
G4084: πιάζω (piázō)
probably another form of βιάζω; to squeeze, i.e. seize (gently by the hand (press), or officially (arrest), or in hunting (capture)):--apprehend, catch, lay hand on, take. Compare πιέζω.
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10
G970: βία (bía)
probably akin to βίος (through the idea of vital activity); force:--violence.
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11
G726: ἁρπάζω (harpázō)
from a derivative of αἱρέομαι; to seize (in various applications):--catch (away, up), pluck, pull, take (by force).
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12
G3306: μένω (ménō)
a primary verb; to stay (in a given place, state, relation or expectancy):--abide, continue, dwell, endure, be present, remain, stand, tarry (for), X thine own.
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13
G3870: παρακαλέω (parakaléō)
from παρά and καλέω; to call near, i.e. invite, invoke (by imploration, hortation or consolation):--beseech, call for, (be of good) comfort, desire, (give) exhort(-ation), intreat, pray.
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14
G2212: ζητέω (zētéō)
of uncertain affinity; to seek (literally or figuratively); specially, (by Hebraism) to worship (God), or (in a bad sense) to plot (against life):--be (go) about, desire, endeavour, enquire (for), require, (X will) seek (after, for, means). Compare πυνθάνομαι.
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15
G1911: ἐπιβάλλω (epibállō)
from ἐπί and βάλλω; to throw upon (literal or figurative, transitive or reflexive; usually with more or less force); specially (with ἑαυτοῦ implied) to reflect; impersonally, to belong to:--beat into, cast (up-)on, fall, lay (on), put (unto), stretch forth, think on.
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16
G5495: χείρ (cheír)
perhaps from the base of χειμών in the sense of its congener the base of χάσμα (through the idea of hollowness for grasping); the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument):--hand.
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17
G5610: ὥρα (hṓra)
apparently a primary word; an "hour" (literally or figuratively):--day, hour, instant, season, X short, (even-)tide, (high) time.
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18
G4442: πῦρ (pŷr)
a primary word; "fire" (literally or figuratively, specially, lightning):--fiery, fire.
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19
G2303: θεῖον (theîon)
probably neuter of θεῖος (in its original sense of flashing); sulphur:--brimstone.
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20
G4261: προβάλλω (probállō)
from πρό and βάλλω; to throw forward, i.e. push to the front, germinate:--put forward, shoot forth.
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21
G5346: φημί (phēmí)
properly, the same as the base of φῶς and φαίνω; to show or make known one's thoughts, i.e. speak or say:--affirm, say. Compare λέγω.
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22
G2678: κατασείω (kataseíō)
from κατά and σείω; to sway downward, i.e. make a signal:--beckon.
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23
G1161: δέ (dé)
a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
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24
G4183: πολύς (polýs)
including the forms from the alternate ; (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely:--abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare πλεῖστος, πλείων.
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25
G520: ἀπάγω (apágō)
from ἀπό and ἄγω; to take off (in various senses):--bring, carry away, lead (away), put to death, take away.
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26
G5399: φοβέω (phobéō)
from φόβος; to frighten, i.e. (passively) to be alarmed; by analogy, to be in awe of, i.e. revere:--be (+ sore) afraid, fear (exceedingly), reverence.
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27
G932: βασιλεία (basileía)
from βασιλεύς; properly, royalty, i.e. (abstractly) rule, or (concretely) a realm (literally or figuratively):--kingdom, + reign.
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28
G4157: πνοή (pnoḗ)
from πνέω; respiration, a breeze:--breath, wind.
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29
G5342: φέρω (phérō)
a primary verb (for which other, and apparently not cognate ones are used in certain tenses only; namely, ; and ; to "bear" or carry (in a very wide application, literally and figuratively, as follows):--be, bear, bring (forth), carry, come, + let her drive, be driven, endure, go on, lay, lead, move, reach, rushing, uphold.
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30
G2279: ἦχος (ēchos)
of uncertain affinity; a loud or confused noise ("echo"), i.e. roar; figuratively, a rumor:--fame, sound.
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31
G3371: μηκέτι (mēkéti)
from μή and ἔτι; no further:--any longer, (not) henceforth, hereafter, no henceforward (longer, more, soon), not any more.
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32
G1954: ἐπίλοιπος (epíloipos)
from ἐπί and λοιποί; left over, i.e. remaining:--rest.
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33
G5550: χρόνος (chrónos)
of uncertain derivation; a space of time (in general, and thus properly distinguished from καιρός, which designates a fixed or special occasion; and from αἰών, which denotes a particular period) or interval; by extension, an individual opportunity; by implication, delay:--+ years old, season, space, (X often-)time(-s), (a) while.
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34
G1722: ἐν (en)
a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
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35
G4561: σάρξ (sárx)
probably from the base of σαρόω; flesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such):--carnal(-ly, + -ly minded), flesh(-ly).
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36
G1939: ἐπιθυμία (epithymía)
from ἐπιθυμέω; a longing (especially for what is forbidden):--concupiscence, desire, lust (after).
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37
G444: ἄνθρωπος (ánthrōpos)
from ἀνήρ and (the countenance; from ὀπτάνομαι); man-faced, i.e. a human being:--certain, man.
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38
G2307: θέλημα (thélēma)
from the prolonged form of θέλω; a determination (properly, the thing), i.e. (actively) choice (specially, purpose, decree; abstractly, volition) or (passively) inclination:-- desire, pleasure, will.
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39
G2316: θεός (theós)
of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
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40
G3503: νεότης (neótēs)
from νέος; newness, i.e. youthfulness:--youth.
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41
G1484: ἔθνος (éthnos)
probably from ἔθω; a race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan):--Gentile, heathen, nation, people.
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42
G746: ἀρχή (archḗ)
from ἄρχομαι; (properly abstract) a commencement, or (concretely) chief (in various applications of order, time, place, or rank):--beginning, corner, (at the, the) first (estate), magistrate, power, principality, principle, rule.
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43
G2467: ἴσημι (ísēmi)
assumed by some as the base of certain irregular forms of εἴδω; to know:--know.
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44
G3308: μέριμνα (mérimna)
from μερίζω (through the idea of distraction); solicitude:--care.
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45
G2919: κρίνω (krínō)
properly, to distinguish, i.e. decide (mentally or judicially); by implication, to try, condemn, punish:--avenge, conclude, condemn, damn, decree, determine, esteem, judge, go to (sue at the) law, ordain, call in question, sentence to, think.
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46
G1577: ἐκκλησία (ekklēsía)
from a compound of ἐκ and a derivative of καλέω; a calling out, i.e. (concretely) a popular meeting, especially a religious congregation (Jewish synagogue, or Christian community of members on earth or saints in heaven or both):--assembly, church.
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47
G2897: κραιπάλη (kraipálē)
probably from the same as ἁρπάζω; properly, a headache (as a seizure of pain) from drunkenness, i.e. (by implication) a debauch (by analogy, a glut):--surfeiting.
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48
G3178: μέθη (méthē)
apparently a primary word; an intoxicant, i.e. (by implication) intoxication:--drunkenness.
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49
G32: ἄγγελος (ángelos)
from (probably derived from ἄγω; compare ἀγέλη) (to bring tidings); a messenger; especially an "angel"; by implication, a pastor:--angel, messenger.