Word Study for G4084 (πιάζω) | Strong's Concordance

piázō /pee-ad'-zo/ Ask about this word

Rootprobably another form of βιάζω

Meaningto squeeze, i.e. seize (gently by the hand (press), or officially (arrest), or in hunting (capture))

KJV usageapprehend, catch, lay hand on, take. Compare πιέζω.

Word Study

In depth

A plain-language study of piázō — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word piázō, represented by G4084, means to squeeze or seize. It is used to describe actions ranging from a gentle press by the hand to an official arrest or the capture of prey. It appears 13 times across 12 unique verses, illustrating its application in various contexts of taking, catching, or apprehending.

Biblical Occurrences & Contextual Analysis

In biblical narratives, G4084 is frequently used to describe the attempts of religious authorities to arrest Jesus. The Pharisees and chief priests sent officers to take him John 7:32, and repeatedly they sought to take him, but could not because his hour had not yet come (John 7:30, John 8:20). The word also applies to literal capture, such as when the disciples caught nothing after a night of fishing John 21:3 or when Herod apprehended Peter and put him in prison Acts 12:4. In a different context, Peter took a lame man by the hand to lift him up Acts 3:7, and in a climactic scene of judgment, the beast is taken along with the false prophet Revelation 19:20.

Related Words & Concepts

Several related words help clarify the action of seizing or taking:

G2212 zētéō (to seek): This word often precedes an attempt to capture. Authorities would first seek Jesus in order to take him, showing intent before the action (John 7:30, John 10:39).
G1911 epibállō (to throw upon, lay on): This term is used in conjunction with G4084 to describe the physical act of arresting someone, as in the phrase that "no man laid hands on him" (John 7:30, John 7:44).
G5495 cheír (the hand): The hand is the instrument through which the act of seizing is often carried out. The word is used when Jesus escaped their hand John 10:39 and when Peter took the lame man by the right hand Acts 3:7.

Theological Significance

The theological significance of G4084 is demonstrated in several key themes:

Hostility toward Christ: The repeated efforts by the Pharisees and chief priests to take G4084 Jesus highlight the official and growing opposition to his ministry, culminating in a commandment that anyone who knew his location should report it so they could take him John 11:57.
Divine Sovereignty: Despite numerous attempts to seize him, no one could take G4084 Jesus because his hour G5610 had not yet come (John 7:30, John 8:20). This underscores that God's timing, not human plots, controlled the events of Christ's life.
Ultimate Judgment: The word's usage extends from earthly arrests to final divine judgment. The beast and the false prophet are taken G4084 before being cast into the lake of fire G4442 and brimstone G2303, signifying an inescapable divine capture Revelation 19:20.

Summary

In summary, G4084 conveys a powerful and versatile concept of seizure. While it can describe a physical act of catching fish John 21:10 or a gentle touch of healing Acts 3:7, its most significant use is in the context of conflict and authority. It frames the earthly opposition to Jesus, contrasts human will with divine sovereignty, and ultimately portrays the final, unopposed act of God's judgment upon evil.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as a verb across 12 occurrences, inflected in 7 grammatical forms — each row is one form, and the bar is how often it is that form.

Aorist Active Infinitive 4×
Aorist Active Participle Nominative Singular Masculine 2×
Aorist Active Subjunctive 3rd Plural 2×
Aorist Active Indicative 2nd Plural 1×
Aorist Active Indicative 3rd Plural 1×
Aorist Active Indicative 3rd Singular 1×
Aorist Passive Indicative 3rd Singular 1×

Nominative: The subject of the verb.
Singular: One.
Plural: More than one.
Masculine: Masculine grammatical gender.
2nd: Second person — the one addressed ("you").
3rd: Third person — the one spoken about ("he"/"they").
Aorist: Action viewed as a single whole — usually a simple past event.
Active: The subject performs the action.
Passive: The subject is acted upon.
Indicative: A plain statement of fact.
Subjunctive: Possibility or purpose — "might", "should".
Infinitive: The verb as a noun — "to do".
Participle: A verbal adjective — describes while carrying the verb's action.

Related Words

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 12 verses across 4 of the 27 books. Most frequent in John (8 verses); never once in the other 23.

John

Acts

2 Corinthians

Revelation

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.