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ἁρπάζω

harpázō /har-pad'-zo/ Ask about this word
from a derivative of αἱρέομαι
to seize (in various applications)
catch (away, up), pluck, pull, take (by force).
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Core Meaning & Semantic Range

The Greek word harpázō, represented by G726, describes the act to seize. It appears 17 times across 13 unique verses in the Bible. Its base definition is to take by force, but its applications range from a hostile snatching to a sudden, divine rescue or transport. The word conveys a sense of speed, force, and irresistibility.

Biblical Occurrences & Contextual Analysis

In the biblical narrative, G726 is used in several key contexts. It depicts hostile actions, such as when the wicked one catcheth away the word of the kingdom from a person's heart Matthew 13:19 or when a wolf catcheth and scattereth the sheep John 10:12. Conversely, it is used to describe a divine or protective seizure. The Spirit of the Lord caught away Philip after his encounter with the eunuch Acts 8:39, and believers are promised they will be caught up in the clouds to meet the Lord 1 Thessalonians 4:17. The word also denotes a forceful rescue, as when soldiers were commanded to take Paul by force from a violent crowd Acts 23:10.

Related Words & Concepts

Several related words expand upon the concepts of force, seizure, and the agents involved:

  • G973 biastḗs (a forcer, i.e. (figuratively) energetic): This word is used in conjunction with G726 to describe how the violent take the kingdom of heaven by force Matthew 11:12.
  • G4190 ponērós (hurtful, i.e. evil): This identifies the agent of hostile snatching. It is the wicked one who comes and catcheth away the seed sown in the heart Matthew 13:19.
  • G4650 skorpízō (to dissipate): This word describes the result of a hostile seizure. After the wolf catcheth the sheep, it scattereth them John 10:12.
  • G5495 cheír (the hand (literally or figuratively (power))): This represents the place of security from which one cannot be seized. Jesus promises that no one can pluck believers out of his hand John 10:28 or his Father's hand John 10:29.
  • G1288 diaspáō (to draw apart, i.e. sever or dismember): In a scene of great dissension, the chief captain feared Paul would be pulled in pieces and commanded his soldiers to take him by force for his protection Acts 23:10.

Theological Significance

The theological weight of G726 is significant, defining core doctrines of security and eschatology.

  • Security of the Believer: The word is used twice to guarantee the eternal security of those in God's care. No one is able to pluck them from the hand of the Son John 10:28 or the hand of the Father John 10:29.
  • Divine Intervention: It describes God's direct and powerful intervention in the world. The Spirit caught away Philip Acts 8:39, and the man child in Revelation was caught up unto God and his throne Revelation 12:5.
  • The Rapture: The word is central to the doctrine of the rapture, where believers who are alive and remain shall be caught up to meet the Lord in the air 1 Thessalonians 4:17.
  • Spiritual Warfare: The term highlights the reality of spiritual conflict, where the wicked one actively seeks to catch away the word of the kingdom from the hearts of hearers Matthew 13:19.

Summary

In summary, G726 is more than a simple word for seizing. It is a dynamic term that captures a sudden and forceful action, carrying immense theological importance. It simultaneously illustrates the hostile intent of evil forces and the superior, rescuing power of God. From guaranteeing a believer's security in the Father's hand to describing the ultimate hope of being caught up to meet the Lord, harpázō is a key to understanding God's sovereign ability to rescue and secure His people.

Grammatical Forms

In the Greek New Testament, this word appears as a verb across 14 occurrences, inflected in 10 grammatical forms.

  • 2nd Aorist Passive Indicative 3rd Singular
  • Aorist Active Infinitive
  • Present Active Indicative 3rd Singular
  • Present Active Infinitive
  • 2nd Aorist Active Indicative 3rd Singular
  • 2nd Aorist Passive Participle Accusative Singular Masculine
  • 2nd Future Passive Indicative 1st Plural
  • Future Active Indicative 3rd Singular
  • Present Active Indicative 3rd Plural
  • Present Active Participle Nominative Plural Masculine
Nominative
The subject of the verb.
Accusative
The direct object of the verb.
Singular
One.
Plural
More than one.
Masculine
Masculine grammatical gender.
1st
First person — the speaker ("I"/"we").
2nd
Second person — the one addressed ("you").
3rd
Third person — the one spoken about ("he"/"they").
Present
Action in progress or repeated — happening now or continually.
Future
Action yet to take place.
Aorist
Action viewed as a single whole — usually a simple past event.
Active
The subject performs the action.
Passive
The subject is acted upon.
Indicative
A plain statement of fact.
Infinitive
The verb as a noun — "to do".
Participle
A verbal adjective — describes while carrying the verb's action.

Theographic Context

Biblical Distribution

Appears in 13 verses across 7 books. Most frequent in John (4 verses).

2
Matthew
4
John
2
Acts
2
2 Corinthians
1
1 Thessalonians
1
Jude
1
Revelation

Verse Explorer

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