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G727

ἅρπαξ

hárpax /har'-pax/ Ask about this word
from ἁρπάζω
rapacious
extortion, ravening.

Word Study

In depth

A plain-language study of hárpax — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word hárpax, represented by G727, is defined as rapacious, with uses translated as extortion and ravening. Derived from a word meaning to seize, it describes a predatory or plundering nature. It appears 5 times across 5 unique verses in the Bible, highlighting a specific type of dangerous and sinful character.

Biblical Occurrences & Contextual Analysis

In scripture, G727 is used both metaphorically and as a label for a specific sin. Metaphorically, it describes the true nature of false prophets, who may look like sheep but are inwardly ravening wolves Matthew 7:15. In its other uses, it is translated as "extortioners." It appears in lists of sins that separate individuals from fellowship and God's kingdom. A Pharisee thanks God he is not like other men, specifically naming extortioners Luke 18:11. Paul warns believers not to associate with a brother who is an extortioner 1 Corinthians 5:11 and states that extortioners will not inherit the kingdom of God 1 Corinthians 6:10.

Related Words & Concepts

Several related words help to frame the concept of being rapacious or an extortioner:

  • G3074 lýkos: Defined as a wolf. This word is directly paired with G727 to create the powerful image of "ravening wolves," emphasizing the predatory and dangerous nature of those who deceive the flock Matthew 7:15.
  • G5578 pseudoprophḗtēs: Meaning a false prophet. This term identifies the specific group described as being inwardly "ravening" G727, linking the act of rapaciousness to religious impostors and false teachers Matthew 7:15.
  • G4123 pleonéktēs: Meaning covetous. This word frequently appears in the same lists as "extortioners," highlighting a shared theme of greed and the desire to fraudulently gain more at the expense of others 1 Corinthians 6:10.
  • G94 ádikos: Defined as unjust or wicked. In the Pharisee's prayer, "extortioners" are listed alongside the unjust, showing that this behavior is a clear marker of unrighteousness Luke 18:11.

Theological Significance

The theological weight of G727 is significant, pointing to a character trait that is contrary to God's nature and kingdom.

  • A Sign of Deception: The use of "ravening" warns of hidden spiritual danger. It illustrates that a destructive, predatory nature can be concealed by a harmless exterior, specifically in the context of false prophets Matthew 7:15.
  • A Bar to God's Kingdom: Being an "extortioner" is explicitly listed among the sins that prevent a person from inheriting the kingdom of God, placing it on par with theft, idolatry, and adultery 1 Corinthians 6:10.
  • Grounds for Separation: The command not to eat with a brother who is an extortioner establishes this sin as being incompatible with Christian fellowship. It is a behavior that must be addressed and removed from the community of believers 1 Corinthians 5:11.

Summary

In summary, G727 is a potent term that conveys more than simple greed. It describes a rapacious and predatory character, whether expressed through the violent imagery of a "ravening" wolf or the social sin of being an "extortioner." Its use in scripture serves as a stark warning against both deceptive spiritual leaders and behaviors that are fundamentally opposed to the righteousness required for the kingdom of God.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as an adjective across 5 occurrences, inflected in 3 grammatical forms — each row is one form, and the bar is how often it is that form.

  • Nominative Plural Masculine
  • Dative Plural Masculine
  • Nominative Singular Masculine
Nominative
The subject of the verb.
Dative
The indirect object — often "to" or "for".
Singular
One.
Plural
More than one.
Masculine
Masculine grammatical gender.

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 5 verses across 3 of the 27 books. Most frequent in 1 Corinthians (3 verses); never once in the other 24.

1
Matthew
1
Luke
3
1 Corinthians

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.