


Found 55 Strong's definitions.
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1
G3784: ὀφείλω (opheílō)
probably from the base of ὄφελος (through the idea of accruing); to owe (pecuniarily); figuratively, to be under obligation (ought, must, should); morally, to fail in duty:--behove, be bound, (be) debt(-or), (be) due(-ty), be guilty (indebted), (must) need(-s), ought, owe, should. See also ὄφελον.
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2
G3782: ὀφειλή (opheilḗ)
from ὀφείλω; indebtedness, i.e. (concretely) a sum owed; figuratively, obligation, i.e. (conjugal) duty:--debt, due.
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3
G3783: ὀφείλημα (opheílēma)
from (the alternate of) ὀφείλω; something owed, i.e. (figuratively) a due; morally, a fault:--debt.
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4
G3781: ὀφειλέτης (opheilétēs)
from ὀφείλω; an ower, i.e. person indebted; figuratively, a delinquent; morally, a transgressor (against God):--debtor, which owed, sinner.
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5
G4359: προσοφείλω (prosopheílō)
from πρός and ὀφείλω; to be indebted additionally:--over besides.
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6
G661: ἀποτίνω (apotínō)
from ἀπό and τίνω; to pay in full:--repay.
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7
G1163: δεῖ (deî)
3rd person singular active present of δέω; also deon deh-on'; neuter active participle of the same; both used impersonally; it is (was, etc.) necessary (as binding):--behoved, be meet, must (needs), (be) need(-ful), ought, should.
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8
G3785: ὄφελον (óphelon)
first person singular of a past tense of ὀφείλω; I ought (wish), i.e. (interjection) oh that!:--would (to God).
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9
G210: ἄκων (ákōn)
from Α (as a negative particle) and ἑκών; unwilling:--against the will.
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10
G287: ἀμοιβή (amoibḗ)
from (to exchange); requital:--requite.
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11
G433: ἀνήκω (anḗkō)
from ἀνά and ἥκω; to attain to, i.e. (figuratively) be proper:--convenient, be fit.
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12
G523: ἀπαιτέω (apaitéō)
from ἀπό and αἰτέω; to demand back:--ask again, require.
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13
G2133: εὔνοια (eúnoia)
from the same as εὐνοέω; kindness; euphemistically, conjugal duty:--benevolence, good will.
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14
G5533: χρεωφειλέτης (chreōpheilétēs)
from a derivative of χράω and ὀφειλέτης; a loan-ower, i.e. indebted person:--debtor.
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15
G5485: χάρις (cháris)
from χαίρω; graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude):--acceptable, benefit, favour, gift, grace(- ious), joy, liberality, pleasure, thank(-s, -worthy).
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16
G318: ἀνάγκη (anánkē)
from ἀνά and the base of ἀγκάλη; constraint (literally or figuratively); by implication, distress:--distress, must needs, (of) necessity(-sary), needeth, needful.
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17
G3900: παράπτωμα (paráptōma)
from παραπίπτω; a side-slip (lapse or deviation), i.e. (unintentional) error or (wilful) transgression:--fall, fault, offence, sin, trespass.
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18
G5532: χρεία (chreía)
from the base of χράομαι or χρή; employment, i.e. an affair; also (by implication) occasion, demand, requirement or destitution:--business, lack, necessary(-ity), need(-ful), use, want.
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19
G591: ἀποδίδωμι (apodídōmi)
from ἀπό and δίδωμι; to give away, i.e. up, over, back, etc. (in various applications):--deliver (again), give (again), (re-)pay(-ment be made), perform, recompense, render, requite, restore, reward, sell, yield.
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20
G1635: ἑκών (hekṓn)
of uncertain affinity; voluntary:--willingly.
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21
G1397: δουλεία (douleía)
from δουλεύω; slavery (ceremonially or figuratively):--bondage.
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22
G26: ἀγάπη (agápē)
from ἀγαπάω; love, i.e. affection or benevolence; specially (plural) a love-feast:--(feast of) charity(-ably), dear, love.
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23
G5373: φιλία (philía)
from φίλος; fondness:--friendship.
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24
G2570: καλός (kalós)
of uncertain affinity; properly, beautiful, but chiefly (figuratively) good (literally or morally), i.e. valuable or virtuous (for appearance or use, and thus distinguished from ἀγαθός, which is properly intrinsic):--X better, fair, good(-ly), honest, meet, well, worthy.
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25
G2150: εὐσέβεια (eusébeia)
from εὐσεβής; piety; specially, the gospel scheme:--godliness, holiness.
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26
G467: ἀνταποδίδωμι (antapodídōmi)
from ἀντί and ἀποδίδωμι; to requite (good or evil):--recompense, render, repay.
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27
G3406: μισθαποδότης (misthapodótēs)
from μισθόω and ἀποδίδωμι; a renumerator:--rewarder.
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28
G3408: μισθός (misthós)
apparently a primary word; pay for service (literally or figuratively), good or bad:--hire, reward, wages.
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29
G487: ἀντίλυτρον (antílytron)
from ἀντί and λύτρον; a redemption-price:--ransom.
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30
G471: ἀντέπω (antépō)
from ἀντί and ἔπω; to refute or deny:--gainsay, say against.
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31
G3788: ὀφθαλμός (ophthalmós)
from ὀπτάνομαι; the eye (literally or figuratively); by implication, vision; figuratively, envy (from the jealous side-glance):--eye, sight.
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32
G5092: τιμή (timḗ)
from τίνω; a value, i.e. money paid, or (concretely and collectively) valuables; by analogy, esteem (especially of the highest degree), or the dignity itself:--honour, precious, price, some.
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33
G264: ἁμαρτάνω (hamartánō)
perhaps from Α (as a negative particle) and the base of μέρος; properly, to miss the mark (and so not share in the prize), i.e. (figuratively) to err, especially (morally) to sin:--for your faults, offend, sin, trespass.
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34
G458: ἀνομία (anomía)
from ἄνομος; illegality, i.e. violation of law or (genitive case) wickedness:--iniquity, X transgress(-ion of) the law, unrighteousness.
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35
G859: ἄφεσις (áphesis)
from ἀφίημι; freedom; (figuratively) pardon:--deliverance, forgiveness, liberty, remission.
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36
G1342: δίκαιος (díkaios)
from δίκη; equitable (in character or act); by implication, innocent, holy (absolutely or relatively):--just, meet, right(-eous).
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37
G629: ἀπολύτρωσις (apolýtrōsis)
from a compound of ἀπό and λύτρον; (the act) ransom in full, i.e. (figuratively) riddance, or (specially) Christian salvation:--deliverance, redemption.
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38
H2403: חַטָּאָה (chaṭṭâʼâh)
or חַטָּאת; from חָטָא; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender; punishment (of sin), purifying(-fication for sin), sin(-ner, offering).
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39
H817: אָשָׁם (ʼâshâm)
from אָשַׁם; guilt; by implication, a fault; also a sin-offering; guiltiness, (offering for) sin, trespass (offering).
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40
G266: ἁμαρτία (hamartía)
from ἁμαρτάνω; a sin (properly abstract):--offence, sin(-ful).
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41
G1431: δωρεά (dōreá)
from δῶρον; a gratuity:--gift.
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42
G93: ἀδικία (adikía)
from ἄδικος; (legal) injustice (properly, the quality, by implication, the act); morally, wrongfulness (of character, life or act):--iniquity, unjust, unrighteousness, wrong.
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43
G3049: λογίζομαι (logízomai)
middle voice from λόγος; to take an inventory, i.e. estimate (literally or figuratively):--conclude, (ac-)count (of), + despise, esteem, impute, lay, number, reason, reckon, suppose, think (on).
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44
G3786: ὄφελος (óphelos)
from (to heap up, i.e. accumulate or benefit); gain:--advantageth, profit.
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45
G1343: δικαιοσύνη (dikaiosýnē)
from δίκαιος; equity (of character or act); specially (Christian) justification:--righteousness.
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46
G2309: θέλω (thélō)
apparently strengthened from the alternate form of αἱρέομαι; to determine (as an active option from subjective impulse; whereas βούλομαι properly denotes rather a passive acquiescence in objective considerations), i.e. choose or prefer (literally or figuratively); by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in:--desire, be disposed (forward), intend, list, love, mean, please, have rather, (be) will (have, -ling, - ling(-ly)).
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47
G1014: βούλομαι (boúlomai)
middle voice of a primary verb; to "will," i.e. (reflexively) be willing:--be disposed, minded, intend, list, (be, of own) will (-ing). Compare θέλω.
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48
G4241: πρέπω (prépō)
apparently a primary verb; to tower up (be conspicuous), i.e. (by implication) to be suitable or proper (third person singular present indicative, often used impersonally, it is fit or right):--become, comely.
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49
G2520: καθήκω (kathḗkō)
from κατά and ἥκω; to reach to, i.e. (neuter of present active participle, figuratively as adjective) becoming:-- convenient, fit.
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50
G514: ἄξιος (áxios)
probably from ἄγω; deserving, comparable or suitable (as if drawing praise):--due reward, meet, (un-)worthy.
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51
G5590: ψυχή (psychḗ)
from ψύχω; breath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from πνεῦμα, which is the rational and immortal soul; and on the other from ζωή, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew נֶפֶשׁ, רוּחַ and חַי):--heart (+ -ily), life, mind, soul, + us, + you.
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52
G154: αἰτέω (aitéō)
of uncertain derivation; to ask (in genitive case):--ask, beg, call for, crave, desire, require. Compare πυνθάνομαι.
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53
G4762: στρέφω (stréphō)
strengthened from the base of τροπή; to twist, i.e. turn quite around or reverse (literally or figuratively):--convert, turn (again, back again, self, self about).
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54
G5530: χράομαι (chráomai)
middle voice of a primary verb (perhaps rather from χείρ, to handle); to furnish what is needed; (give an oracle, "graze" (touch slightly), light upon, etc.), i.e. (by implication) to employ or (by extension) to act towards one in a given manner:--entreat, use. Compare χράω; χρή.
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55
G5099: τίνω (tínō)
strengthened for a primary (which is only used as an alternate in certain tenses); to pay a price, i.e. as a penalty:--be punished with.