### Core Meaning & Semantic Range
The Greek word **amoibḗ**, represented by `{{G287}}`, carries the meaning of **requital**. Derived from a word meaning "to exchange," its core concept is about repayment or giving something back in return. It is a rare term, appearing only **1 time** in **1 unique verse** in the entire Bible.
### Biblical Occurrences & Contextual Analysis
The sole appearance of `{{G287}}` is in [[1 Timothy 5:4]], where children and grandchildren are instructed "to **requite** their parents." In this context, the word describes the responsibility of younger generations to care for and support their widowed mothers or grandmothers. This action is presented as a learned behavior, directly linked to showing piety within the home. The term for "parents" here is `{{G4269}}` **prógonos**, which includes ancestors and grandparents, broadening the scope of this duty.
### Related Words & Concepts
Several related words in the passage illuminate the meaning of `{{G287}}`:
* `{{G4269}}` **prógonos** (an ancestor, (grand-)parent): This word specifies who is to be requited. It is not limited to immediate parents but can include forefathers, establishing a principle of honoring one's lineage through practical support ([[1 Timothy 5:4]], [[2 Timothy 1:3]]).
* `{{G2151}}` **eusebéō** (to be pious... to respect (support)): This defines the character of the requital. The act of supporting family is framed as an expression of piety, putting it on par with worship [[1 Timothy 5:4]]. It is also used in the sense of worship toward God [[Acts 17:23]].
* `{{G3129}}` **manthánō** (to learn): This action of requiting is something that must be learned. It is presented as a core part of Christian instruction, similar to learning from Christ himself [[Matthew 11:29]] or learning to be content [[Philippians 4:11]].
### Theological Significance
The theological significance of `{{G287}}` is found in its specific application within the household of faith.
* **A Pious Duty:** The act of requital is explicitly tied to piety. By instructing children to "shew piety" `{{G2151}}` and "to requite" `{{G287}}` in the same command, the text elevates familial care from a mere social obligation to a spiritual discipline [[1 Timothy 5:4]].
* **A Learned Virtue:** The passage emphasizes that this duty is to be learned `{{G3129}}`, placing it within the framework of discipleship and intentional Christian living. It is a practical outworking of the faith that is taught and acquired, not simply assumed.
* **An Acceptable Act:** The motivation for this requital is ultimately that it is "good `{{G2570}}` and acceptable `{{G587}}` before God" [[1 Timothy 5:4]]. This action aligns with other "good" works that glorify God [[Matthew 5:16]] and is considered agreeable in His sight.
### Summary
In summary, `{{G287}}` **amoibḗ** defines the important principle of requital within a family context. Although it appears only once, its placement in [[1 Timothy 5:4]] provides a powerful teaching: caring for one's parents and ancestors is a practical, learned expression of piety. It is more than a simple repayment; it is a spiritual act that is both **good** `{{G2570}}` and **acceptable** `{{G587}}` to God, demonstrating how faith is to be lived out within the most fundamental human relationships.
TRV