### Core Meaning & Semantic Range
The Greek word **antapodídōmi**, represented by `{{G467}}`, means to requite, whether for good or for evil. It is a compound word derived from ἀντί and ἀποδίδωμι. Appearing **9 times** across **6 unique verses**, this term is used to convey the concepts of rendering, repaying, or providing recompense.
### Biblical Occurrences & Contextual Analysis
In scripture, `{{G467}}` is frequently used to describe God's role as the ultimate dispenser of justice. In [[Romans 12:19]] and [[Hebrews 10:30]], God declares that vengeance is His and He will **repay** or **recompense**. This theme of divine requital is also present in [[2 Thessalonians 1:6]], which states it is a righteous act for God to **recompense** tribulation to those who trouble believers. The word is not exclusively negative; in [[Luke 14:14]], it is used to assure the righteous that they will be **recompensed** at the resurrection for their charity. It is also used to express human gratitude, as seen in [[1 Thessalonians 3:9]], which asks what thanks can be **rendered** to God.
### Related Words & Concepts
Several related Greek words help clarify the contexts in which `{{G467}}` appears:
* `{{G1556}}` **ekdikéō** (to vindicate, retaliate, punish:--a (re-)venge): This word appears in [[Romans 12:19]], where believers are instructed not to **avenge** themselves, directly contrasting human retaliation with God's promise to **repay** `{{G467}}`.
* `{{G1557}}` **ekdíkēsis** (vindication, retribution:--(a-, re-)venge(-ance), punishment): This term for **vengeance** is explicitly claimed by God in both [[Romans 12:19]] and [[Hebrews 10:30]], setting the stage for His act of **recompense** `{{G467}}`.
* `{{G2346}}` **thlíbō** (to crowd (literally or figuratively):--afflict, narrow, throng, suffer tribulation, trouble): The connection is made clear in [[2 Thessalonians 1:6]], where God promises to **recompense** `{{G467}}` those who **trouble** `{{G2346}}` the faithful.
* `{{G2919}}` **krínō** (to distinguish, i.e. decide... judge): In [[Hebrews 10:30]], the promise "I will recompense" `{{G467}}` is paired with the statement "The Lord shall **judge** his people," linking divine recompense to divine judgment.
### Theological Significance
The theological weight of `{{G467}}` is significant, highlighting key aspects of God's character and plan.
* **Divine Sovereignty in Justice:** The term establishes that final justice is God's exclusive domain. Humans are commanded to forego personal vengeance because God Himself will **repay** [[Romans 12:19]].
* **Eschatological Reward and Retribution:** Recompense is often presented as a future event. God will **recompense** affliction to persecutors [[2 Thessalonians 1:6]], and the righteous will be **recompensed** at the resurrection [[Luke 14:14]].
* **The Incalculable Debt to God:** The rhetorical question in [[Romans 11:35]], asking who has first given to God that he might be **recompensed**, emphasizes that humanity can never place God in its debt.
### Summary
In summary, `{{G467}}` is a crucial term for understanding biblical justice. It encapsulates the principle of requital, applying to both the positive repayment of good deeds and the negative retribution for evil. Primarily an action attributed to God, it underscores His role as the righteous judge who will balance all accounts, particularly in the context of final judgment and the resurrection.
TRV