### Core Meaning & Semantic Range
The Greek word **antapódoma**, represented by `{{G468}}`, is defined as a **requital** or **recompense**. It appears **2 times** across **2 unique verses** in the Bible. The term is derived from ἀνταποδίδωμι and refers specifically to the thing given in return for an action.
### Biblical Occurrences & Contextual Analysis
In its biblical usage, `{{G468}}` carries two distinct connotations depending on the context. In Luke, it describes a social exchange. Jesus warns against inviting those who can repay the kindness, "lest they also bid thee again, and a **recompence** be made thee" [[Luke 14:12]]. Here, the recompense is a simple, earthly return of a favor. In contrast, the Apostle Paul quotes David in Romans, using the term in the context of divine judgment: "Let their table be made a snare, and a trap, and a stumblingblock, and a **recompence** unto them" [[Romans 11:9]]. In this instance, the recompense is a negative consequence for their actions.
### Related Words & Concepts
Several related words help clarify the meaning of **recompense** in these contexts:
* `{{G479}}` **antikaléō** (to invite in return): This word describes the specific act of reciprocity that constitutes the **recompense** Jesus advises against seeking when showing hospitality [[Luke 14:12]].
* `{{G3803}}` **pagís** (a trap): This term is used directly alongside **recompense** in Romans, showing that a requital can be a form of judgment that acts as a snare [[Romans 11:9]].
* `{{G5132}}` **trápeza** (a table): The **table**, normally a place of provision, becomes the very instrument of negative **recompense** in David's curse, signifying that a blessing can be turned into a stumblingblock [[Romans 11:9]].
* `{{G4625}}` **skándalon** (stumblingblock): Paired with trap and **recompense**, this word further emphasizes the judicial and hazardous nature of the requital mentioned in Romans [[Romans 11:9]].
### Theological Significance
The theological weight of `{{G468}}` is centered on the principle of requital, both human and divine.
* **Earthly vs. Heavenly Reward:** The teaching in Luke distinguishes between receiving an earthly **recompense** from men and a future reward from God. Believers are encouraged to act without expecting a return from their peers [[Luke 14:12]].
* **Judgment as Recompense:** Romans presents a more severe application, where **recompense** is a direct consequence of rebellion. What should have been a blessing—the table—becomes a source of judgment as a just requital.
* **The Nature of Requital:** The word illustrates that recompense is not inherently positive or negative. Its nature is determined by the original action and the context in which it is given, whether as a social return of kindness or a divine sentence.
### Summary
In summary, `{{G468}}` **antapódoma** is a precise term for a **recompense** or a requited action. Though used only twice, it powerfully illustrates a dual concept: the simple social reciprocation that one might receive on earth and the profound theological principle of divine judgment, where God provides a just and fitting requital for disobedience.
TRV