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G3782

ὀφειλή

opheilḗ /of-i-lay'/ Ask about this word
from ὀφείλω
indebtedness, i.e. (concretely) a sum owed; figuratively, obligation, i.e. (conjugal) duty
debt, due.

Word Study

In depth

A plain-language study of opheilḗ — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word opheilḗ, represented by G3782, refers to indebtedness or a debt. It appears 2 times in 2 unique verses in the Bible. Its meaning encompasses a concrete sum owed as well as a figurative obligation or duty.

Biblical Occurrences & Contextual Analysis

In its biblical usage, G3782 is applied to both financial and social obligations. In a parable, it is used to describe a massive monetary debt that a servant owes his lord, which is then forgiven Matthew 18:32. It is also used in a broader sense to command believers to render to all their dues, a term which encompasses obligations such as paying tribute, custom, fear, and honour Romans 13:7.

Related Words & Concepts

Several related words clarify the concept of what is owed and how it is handled:

  • G591 apodídōmi (to give away, i.e. up, over, back, etc.): This verb, often translated as 'render' or 'repay', is the action of fulfilling an obligation. It is used to command believers to render to all what is due Romans 13:7.
  • G863 aphíēmi (to send forth...forgive...remit): This term for 'forgive' or 'remit' is used in direct connection with G3782, as when a lord forgave a servant's entire debt Matthew 18:32.
  • G5411 phóros (a tax): This specifies a type of obligation, referring to tribute paid as an assessment on persons or property. It is listed as one of the "dues" to be rendered Romans 13:7.
  • G5092 timḗ (a value...esteem...honour): Representing a non-financial obligation, this word for honour is also listed as a 'due', highlighting the social and relational aspects of what is owed to others Romans 13:7.

Theological Significance

The theological weight of G3782 is demonstrated in its two appearances:

  • Civic and Social Duty: The use of G3782 in Romans 13:7 establishes a principle of fulfilling obligations to all, including paying tribute and giving honour. This frames rendering what is due as a component of righteous living.
  • The Magnitude of Forgiveness: In the parable of the wicked servant, the concept of debt G3782 is used to illustrate the immense scale of grace. The lord's willingness to forgive the entire debt highlights a theme of complete remission Matthew 18:32.
  • Financial and Relational Obligation: The word connects tangible monetary debts with intangible duties like giving fear and honour Romans 13:7. This demonstrates that what is "due" extends beyond finances into the realm of relationships and social order.

Summary

In summary, G3782 provides a framework for understanding what is owed. While appearing only twice, its usage is significant, illustrating both a believer's responsibility to render what is due to others in society Romans 13:7 and the profound nature of grace in remitting an insurmountable debt Matthew 18:32. The word bridges the gap between concrete financial liabilities and the moral and social obligations that define relationships.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as a noun across 3 occurrences, inflected in 2 grammatical forms — each row is one form, and the bar is how often it is that form.

  • Accusative Singular Feminine
  • Accusative Plural Feminine
Accusative
The direct object of the verb.
Singular
One.
Plural
More than one.
Feminine
Feminine grammatical gender.

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 2 verses across 2 of the 27 books. Most frequent in Matthew and Romans (1 verse each); never once in the other 25.

1
Matthew
1
Romans

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.