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ὀφειλή

opheilḗ /of-i-lay'/ Ask about this word
from ὀφείλω
indebtedness, i.e. (concretely) a sum owed; figuratively, obligation, i.e. (conjugal) duty
debt, due.
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Core Meaning & Semantic Range

The Greek word opheilḗ, represented by G3782, refers to indebtedness or a debt. It appears 2 times in 2 unique verses in the Bible. Its meaning encompasses a concrete sum owed as well as a figurative obligation or duty.

Biblical Occurrences & Contextual Analysis

In its biblical usage, G3782 is applied to both financial and social obligations. In a parable, it is used to describe a massive monetary debt that a servant owes his lord, which is then forgiven Matthew 18:32. It is also used in a broader sense to command believers to render to all their dues, a term which encompasses obligations such as paying tribute, custom, fear, and honour Romans 13:7.

Related Words & Concepts

Several related words clarify the concept of what is owed and how it is handled:

  • G591 apodídōmi (to give away, i.e. up, over, back, etc.): This verb, often translated as 'render' or 'repay', is the action of fulfilling an obligation. It is used to command believers to render to all what is due Romans 13:7.
  • G863 aphíēmi (to send forth...forgive...remit): This term for 'forgive' or 'remit' is used in direct connection with G3782, as when a lord forgave a servant's entire debt Matthew 18:32.
  • G5411 phóros (a tax): This specifies a type of obligation, referring to tribute paid as an assessment on persons or property. It is listed as one of the "dues" to be rendered Romans 13:7.
  • G5092 timḗ (a value...esteem...honour): Representing a non-financial obligation, this word for honour is also listed as a 'due', highlighting the social and relational aspects of what is owed to others Romans 13:7.

Theological Significance

The theological weight of G3782 is demonstrated in its two appearances:

  • Civic and Social Duty: The use of G3782 in Romans 13:7 establishes a principle of fulfilling obligations to all, including paying tribute and giving honour. This frames rendering what is due as a component of righteous living.
  • The Magnitude of Forgiveness: In the parable of the wicked servant, the concept of debt G3782 is used to illustrate the immense scale of grace. The lord's willingness to forgive the entire debt highlights a theme of complete remission Matthew 18:32.
  • Financial and Relational Obligation: The word connects tangible monetary debts with intangible duties like giving fear and honour Romans 13:7. This demonstrates that what is "due" extends beyond finances into the realm of relationships and social order.

Summary

In summary, G3782 provides a framework for understanding what is owed. While appearing only twice, its usage is significant, illustrating both a believer's responsibility to render what is due to others in society Romans 13:7 and the profound nature of grace in remitting an insurmountable debt Matthew 18:32. The word bridges the gap between concrete financial liabilities and the moral and social obligations that define relationships.

Grammatical Forms

In the Greek New Testament, this word appears as a noun across 3 occurrences, inflected in 2 grammatical forms.

  • Accusative Singular Feminine
  • Accusative Plural Feminine
Accusative
The direct object of the verb.
Singular
One.
Plural
More than one.
Feminine
Feminine grammatical gender.

Theographic Context

Biblical Distribution

Appears in 2 verses across 2 books. Most frequent in Matthew (1 verses).

1
Matthew
1
Romans

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