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λογίζομαι

logízomai /log-id'-zom-ahee/ Ask about this word
middle voice from λόγος; to take an inventory, i.e. estimate (literally or figuratively)
conclude, (ac-)count (of), + despise, esteem, impute, lay, number, reason, reckon, suppose, think (on).
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Core Meaning & Semantic Range

The Greek word logízomai, represented by G3049, is a versatile term meaning to take an inventory, estimate, or reckon. It appears 49 times across 40 unique verses, indicating its significant role in biblical thought. Its usage spans from the simple act of thinking or concluding to the profound theological concept of imputation, where something is credited or accounted to a person's record.

The core meaning of G3049 stems from the root lógos (G3056), which signifies "reason" or "word." When combined with the middle voice ending, logízomai conveys a subjective mental activity – not merely a detached calculation, but an active engagement of one's reasoning faculties to come to a conclusion, often with personal conviction or estimation. This can range from a simple mental processing, like "thinking no evil" 1 Corinthians 13:5, to a profound act of spiritual discernment, where one "reckons" or "accounts" a truth to be so, as with Abraham's faith. It implies a deliberate, internal assessment or a conscious determination of value or truth for oneself.

Biblical Occurrences & Contextual Analysis

In the biblical narrative, G3049 is used to convey several distinct actions. It describes a focused mental process, as believers are instructed to think on things that are true, honest, and just Philippians 4:8. It is also used to express a calculated conclusion, as Paul reckons that present sufferings are not worthy to be compared with future glory Romans 8:18. Most significantly, it is used to describe the divine act of crediting or imputing. Abraham's faith, for example, was counted for righteousness Romans 4:5, and God does not impute the trespasses of the world to those in Christ 2 Corinthians 5:19.

Beyond its use in divine imputation and personal spiritual reckoning, G3049 frequently describes how individuals perceive or evaluate others, or even themselves, highlighting the subjective nature of human judgment. Paul exhorts believers to "account of us, as of the ministers of Christ" 1 Corinthians 4:1, indicating a proper estimation of their role. Conversely, he challenges those who "think of us as if we walked according to the flesh" 2 Corinthians 10:2, exposing a misjudgment. The word also appears in contexts of self-assessment, such as Paul's declaration, "I count not myself to have apprehended" Philippians 3:13, demonstrating a humble and realistic appraisal of his spiritual progress. Furthermore, it can convey a prophetic or dire accounting, as when Christ was "reckoned among the transgressors" Luke 22:37 or when believers are "accounted as sheep for the slaughter" Romans 8:36, showing how one might be categorized or valued in a negative sense by the world, often in fulfillment of scripture.

Related Words & Concepts

Several related words clarify the context and impact of logízomai:

  • G1343 dikaiosýnē (righteousness): This is the state of equity or justification that is often the result of God's 'reckoning'. Faith is counted G3049 for righteousness Romans 4:5.
  • G4100 pisteúō (to have faith): This is the foundation upon which God's reckoning is based. Abraham believed God, and this action was accounted to him for righteousness Galatians 3:6.
  • G2038 ergázomai (to toil, work): This is presented as the opposite basis for receiving God's favor. For one who works, the reward is not reckoned as grace, but for the one who believes, faith is counted for righteousness Romans 4:4-5.
  • G3053 logismós (reasoning, thought): This noun, derived directly from G3049, refers to the act or result of reckoning, calculation, or reasoning. While G3049 is the verb of the mental process, G3053 represents the conclusion or thought itself, often implying a deliberated judgment or a developed line of reasoning.

Theological Significance

The theological weight of G3049 is immense, particularly in the doctrine of justification.

  • Divine Imputation: This is the central concept where God legally credits something to a person's account. He imputes righteousness without works Romans 4:6 and chooses not to impute sin Romans 4:8. This divine accounting is the basis for a believer's right standing.
  • Justification by Faith: The word is foundational to understanding that salvation is not earned. It is repeatedly shown that faith is what God counts or imputes as righteousness, a principle established with Abraham Romans 4:3 and extended to all who believe Romans 4:24.
  • A Believer's Reckoning: Christians are called to apply this same kind of 'accounting' to their own lives. They are to reckon themselves dead to sin but alive to God Romans 6:11, seeing their spiritual reality from God's perspective.
  • The Cost of Discipleship and Prophetic Fulfillment: G3049 is employed to describe the often-negative accounting or valuation by the world that believers, or even Christ Himself, endure. Christ was "reckoned among the transgressors" Luke 22:37, a fulfillment of prophecy that highlights His identification with humanity's fallen state. Similarly, believers are "accounted as sheep for the slaughter" Romans 8:36, underscoring the reality that following Christ can lead to suffering and death, and that such trials are part of God's sovereign plan, even when seemingly unjust by human standards. This usage extends the concept of reckoning beyond positive imputation to encompass the divine permission of negative societal or worldly accounting for redemptive purposes.

Summary

The Greek term G3049 logízomai is a profoundly significant word in the New Testament, functioning as a linguistic bridge between common mental processes and deep theological truths. At its foundation, it denotes a deliberate act of mental computation, estimation, or conclusion, reflecting a subjective engagement with reason to determine value or reality. This can manifest in simple thought, as when believers are urged to "think on these things" Philippians 4:8, or in a personal conviction, such as Paul's reckoning of present sufferings against future glory Romans 8:18. The root lógos (G3056) underscores this connection to rational thought and assessment.

The theological weight of G3049 is most pronounced in the doctrine of justification, where it describes God's divine act of imputation. Abraham's faith, not his works, was "counted for righteousness" Romans 4:3, establishing a paradigm for all believers. God "imputes righteousness without works" Romans 4:6 and chooses "not imputing their trespasses unto them" 2 Corinthians 5:19, thus providing the legal and spiritual basis for salvation by grace through faith. This divine accounting calls believers to a corresponding self-reckoning, where they "reckon yourselves to be dead indeed unto sin, but alive unto God" Romans 6:11, aligning their perspective with God's declared truth.

Beyond these central themes, G3049 also illuminates the complexities of human perception and judgment. It is used to describe how individuals "account of us, as of the ministers of Christ" 1 Corinthians 4:1, revealing the importance of proper estimation. Conversely, it exposes human fallibility when one might "think of us as if we walked according to the flesh" 2 Corinthians 10:2, or when there is a tendency to "think any thing as of ourselves" 2 Corinthians 3:5, highlighting the need for divine sufficiency. Furthermore, the word carries a poignant significance in describing the cost of discipleship and prophetic fulfillment, as seen in Christ being "reckoned among the transgressors" Luke 22:37 and believers being "accounted as sheep for the slaughter" Romans 8:36.

In essence, G3049 moves from the practicalities of mental calculation to the heart of the gospel, defining God's method of making humanity righteous and shaping the believer's mindset in response. It encompasses both divine and human acts of accounting, from the crediting of righteousness to the estimation of others and the profound implications of being valued, or devalued, in service to Christ. This rich semantic range, further clarified by its derivative G3053 logismós, underscores its indispensable role in understanding New Testament theology and the Christian walk.

Grammatical Forms

In the Greek New Testament, this word appears as a verb across 42 occurrences, inflected in 21 grammatical forms.

  • Aorist Passive Indicative 3rd Singular
  • Present Middle Or Passive Deponent Indicative 1st Singular
  • Present Middle Or Passive Deponent Indicative 3rd Singular
  • Present Middle Or Passive Deponent Imperative 3rd Singular
  • Aorist Middle Deponent Subjunctive 3rd Singular
  • Aorist Passive Infinitive
  • Present Middle Or Passive Deponent Imperative 2nd Plural
  • Aorist Middle Deponent Participle Nominative Singular Masculine
  • Aorist Middle Infinitive
  • Aorist Passive Deponent Optative 3rd Singular
  • Aorist Passive Indicative 1st Plural
  • Future Passive Indicative 3rd Singular

+ 9 rarer forms

Nominative
The subject of the verb.
Singular
One.
Plural
More than one.
Masculine
Masculine grammatical gender.
1st
First person — the speaker ("I"/"we").
2nd
Second person — the one addressed ("you").
3rd
Third person — the one spoken about ("he"/"they").
Present
Action in progress or repeated — happening now or continually.
Future
Action yet to take place.
Aorist
Action viewed as a single whole — usually a simple past event.
Middle
The subject acts on or for itself.
Passive
The subject is acted upon.
Middle Deponent
Middle in form but active in meaning.
Passive Deponent
Passive in form but active in meaning.
Middle Or Passive
Can be read as middle or passive; context decides.
Indicative
A plain statement of fact.
Imperative
A command or entreaty.
Subjunctive
Possibility or purpose — "might", "should".
Optative
A wish or prayer — rare in the New Testament.
Infinitive
The verb as a noun — "to do".
Participle
A verbal adjective — describes while carrying the verb's action.

Theographic Context

Biblical Distribution

Appears in 40 verses across 12 books. Most frequent in Romans (19 verses).

2
Mark
1
Luke
1
Acts
19
Romans
3
1 Corinthians
7
2 Corinthians
1
Galatians
2
Philippians
1
2 Timothy
1
Hebrews
1
James
1
1 Peter

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