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Study this verse
Public-domain commentary
Matthew Henry
From his Commentary on the Whole Bible. Henry comments on passages, not single verses — this entry covers Psalms 107:1–9. His three-level outline is real structure in the source text, so it is rendered as structure.
Here is, I. A general call to all to give thanks to God, Psa 107:1. Let all that sing this psalm, or pray over it, set themselves herein to give thanks to the Lord; and those that have not any special matter for praise may furnish themselves with matter enough from God's universal goodness. In the fountain he is good; in the streams his mercy endures for ever and never fails.
II.A particular demand hereof from the redeemed of the Lord, which may well be applied spiritually to those that have an interest in the great Redeemer and are saved by him from sin and hell. They have, of all people, most reason to say that God is good, and his mercy everlasting; these are the children of God that were scattered abroad, whom Christ died to gather together in one, out of all lands, Joh 11:52; Mat 24:31. But it seems here to be meant of a temporal deliverance, wrought for them when in their distress they cried unto the Lord, Psa 107:6. Is any afflicted? Let him pray. Does any pray? God will certainly hear and help. When troubles become extreme that is man's time to cry; those who but whispered prayer before then cry aloud, and then it is God's time to succour. In the mount he will be seen.
1.They were in an enemy's country, but God wrought out their rescue: He redeemed them from the hand of the enemy (Psa 107:2), not by might or power, it may be (Zac 4:6), nor by price or reward (Isa 45:13), but by the Spirit of God working on the spirits of men.
2.They were dispersed as out-casts, but God gathered them out of all the countries whither they were scattered in the cloudy and dark day, that they might again be incorporated, Psa 107:3. See Deu 30:4; Eze 34:12. God knows those that are his, and where to find them.
3.They were bewildered, had no road to travel in, no dwelling place to rest in, Psa 107:4. When they were redeemed out of the hand of the enemy, and gathered out of the lands, they were in danger of perishing in their return home through the dry and barren deserts. They wandered in the wilderness, where there was no trodden path, no company, but a solitary way, no lodging, no conveniences, no accommodations, no inhabited city where they might have quarters or refreshment. But God led them forth by the right way (Psa 107:7), directed them to an inn, nay, directed them to a home, that they might go to a city of habitation, which was inhabited, nay which them themselves should inhabit. This may refer to poor travellers in general, those particularly whose way lay through the wilds of Arabia, where we may suppose they were often at a loss; and yet many in that distress were wonderfully relieved, so that few perished. Note, We ought to take notice of the good hand of God's providence over us in our journeys, going out and coming in, directing us in our way, and providing for us places both to bait in and rest in. Or (as some think) it has an eye to the wanderings of the children of Israel in the wilderness for forty years; it is said (Deu 32:10), God led them about, and yet here he led them by the right way. God's way, though to us it seems about, will appear at last to have been the right way. It is applicable to our condition in this world; we are here as in a wilderness, have here no continuing city, but dwell in tents as strangers and pilgrims. But we are under the guidance of his wise and good providence, and, if we commit ourselves to it, we shall be led in the right way to the city that has foundations.
4.They were ready to perish for hunger (Psa 107:5): Their soul even fainted in them. They were spent with the fatigues of their journey and ready to drop down for want of refreshment. Those that have constant plenty, and are every day fed to the full, know not what a miserable case it is to be hungry and thirsty, and to have no supply. This was sometimes the case of Israel in the wilderness, and perhaps of other poor travellers; but God's providence finds out ways to satisfy the longing soul and fill the hungry soul with goodness, Psa 107:9. Israel's wants were seasonably supplied, and many have been wonderfully relieved when they were ready to perish. The same God that has led us has fed us all our life long unto this day, has fed us with food convenient, has provided food for the soul, and filled the hungry soul with goodness. Those that hunger and thirst after righteousness, after God, the living God, and communion with him, shall be abundantly replenished with the goodness of his house, both in grace and glory. Now for all this those who receive mercy are called upon to return thanks (Psa 107:8): Oh that men (it is meant especially of those men whom God has graciously relieved) would praise the Lord for his goodness to them in particular, and for his wonderful works to others of the children of men! Note,
(1.)God's works of mercy are wonderful works, works of wonderful power considering the weakness, and of wonderful grace considering the unworthiness, of those he shows mercy to.
(2.)It is expected of those who receive mercy from God that they return praise to him.
(3.)We must acknowledge God's goodness to the children of men as well as to the children of God, to others as well as to ourselves.
Historical interpretation
Historical Reception
One surviving comment on this verse from the historical church.
"They wandered in the wilderness, in a dry place, they found not the way of a city to dwell in" [Psalm 107:4]. We have heard a wretched wandering; what of want? "Hungry and thirsty, their soul fainted in them" [Psalm 107:5]. But wherefore did it faint? For what good? For God is not cruel, but He makes Himself known, in that it is expedient for us, that He be entreated by us fainting, and that aiding us He be loved. And therefore after this wandering, and hunger, and thirst, "And they cried unto the Lord in their trouble, and He delivered them out of their distress" [Psalm 107:6]. And what did He for them, as they were wandering? "And He led them in the right way" [Psalm 107:7]. They found not the way of a city to dwell in, with hunger and thirst they were vexed and faint, "and He led them into the right way, that they might go into a city to dwell in." How He helped their hunger and thirst, He says not, but even this expect ye: "Let them confess unto the Lord His mercies, and His wonders towards the children of men" [Psalm 107:8]. Tell them, you that are experienced, to the inexperienced; ye that are already in the way, already directed towards finding the city, already at last free from hunger and thirst. "Because He has satisfied the empty soul, and filled the hungry soul with good things" [Psalm 107:9].
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Summary
Psalms 107:9 profoundly declares God's inherent character as the benevolent Provider who actively engages with and completely fulfills the deepest needs of humanity. It serves as a foundational statement within a psalm of thanksgiving, articulating that the Lord's consistent deliverance and abundant provision for those in distress stem directly from His compassionate nature, satisfying the soul's most profound yearnings and filling its emptiness with His boundless goodness.
Context
Literary Context
Psalm 107 is a majestic psalm of thanksgiving, structured around a repeated four-fold pattern that celebrates God's deliverance of various groups from distinct forms of distress. Each section describes a desperate situation (e.g., wanderers in the wilderness, prisoners in darkness, fools afflicted by their own sin, and mariners facing storms), the people crying out to the Lord, His subsequent deliverance, and a concluding call to praise Him for His goodness and wonderful works. Verse 9 functions as a summarizing theological principle, explaining why God acts in such a delivering and providing manner—because it is His very nature to satisfy and fill the needy soul. It undergirds the entire psalm, providing the theological rationale for the repeated refrain, "Then they cried unto the Lord in their trouble, and he delivered them out of their distresses," found in verses like Psalms 107:6 and Psalms 107:13.
Historical & Cultural Context
Composed likely for public worship or a communal thanksgiving ceremony, Psalm 107 reflects the common experiences and vulnerabilities of ancient Near Eastern life. Travel in the wilderness was fraught with danger, imprisonment was a harsh reality, and seafaring was perilous. The concept of "hunger" and "longing" would have resonated deeply in a society where sustenance was often precarious and life offered many hardships. The "goodness" (Hebrew: ṭôwb) with which God fills is not merely moral rectitude but encompasses all that is beneficial, prosperous, pleasant, and abundant—a holistic well-being that would have been highly valued in an agrarian society dependent on divine favor for survival and flourishing. This psalm would have served as a powerful reminder of God's active involvement in the lives of His people, a source of comfort and encouragement in a challenging world where human effort alone was insufficient to guarantee safety or provision.
Key Themes
This verse significantly contributes to several overarching themes within Psalm 107 and the broader book of Psalms. Primarily, it highlights the theme of Divine Compassion and Responsiveness, emphasizing God's attentive ear and active hand in response to human need, as seen repeatedly when the distressed "cry out to the Lord" (Psalms 107:6, Psalms 107:13, Psalms 107:19, Psalms 107:28). It also underscores God's Abundant Provision and Satisfaction, portraying Him as the ultimate source of fulfillment for both physical and spiritual hunger, providing not just sustenance but "goodness" in its richest sense. Finally, it reinforces the theme of God's Unchanging Goodness, portraying His actions as flowing from His inherent character, aligning with other declarations of divine benevolence found throughout the Psalms, such as Psalms 34:8, which invites all to "taste and see that the Lord is good."
Exposition and Analysis
Key Word Analysis
This primitive root signifies "to sate," "to fill to satisfaction," or "to have enough." It conveys a sense of complete and abundant fulfillment, implying that the hunger or longing is entirely removed, leaving no room for further desire in that specific area. The satisfaction provided by God is comprehensive and lasting, bringing a deep sense of contentment.
Derived from a root meaning "to course (like a beast of prey)," "to seek greedily," or "to have appetite," this term describes a soul that is intensely desirous, craving something deeply and often with a sense of urgency or desperation. It speaks to an internal, emotional, or spiritual yearning, a profound emptiness that actively seeks completion and fulfillment.
A foundational and richly nuanced Hebrew concept, ṭôwb encompasses far more than just moral excellence. It refers to that which is pleasant, beneficial, prosperous, excellent, beautiful, and complete. When God fills with "goodness," it implies a holistic provision that brings well-being, flourishing, and all that is truly beneficial for the soul, reflecting God's own perfect character and benevolent nature.
Verse Breakdown
"For he satisfieth the longing soul"
This initial clause introduces the divine agent ("He," referring to the Lord) as the one who actively and completely fulfills the deepest, most intense yearnings of the human spirit. The "longing soul" represents an inner emptiness, a profound and often existential desire for meaning, purpose, peace, or spiritual connection that the world cannot provide. God is presented as the unique and ultimate source capable of sating this profound, innate hunger.
"and filleth the hungry soul with goodness"
This second clause functions in synonymous parallelism with the first, reinforcing and expanding upon the initial statement. "Filleth" (from mâlêʼ, meaning "to fill" or "be full of") echoes "satisfieth," emphasizing a complete and overflowing replenishment. The "hungry soul" speaks to a more explicit sense of lack or emptiness, whether physical, emotional, or spiritual, highlighting a need for sustenance. The crucial addition here is "with goodness," specifying the quality and nature of God's provision. It's not just any filling, but one that is inherently beneficial, wholesome, and reflective of God's own benevolent character, bringing true flourishing and holistic well-being.
Literary Devices
The verse primarily employs Synonymous Parallelism, a hallmark of Hebrew poetry, where the second line or clause reiterates and often expands upon the idea of the first. "Satisfieth the longing soul" is paralleled by "filleth the hungry soul with goodness," with "longing" and "hungry" representing similar states of profound need, and "satisfieth" and "filleth" denoting the same divine action of providing. The addition of "with goodness" in the second clause enriches the meaning, specifying the comprehensive quality of God's provision. Furthermore, the verse utilizes Anthropomorphism by attributing human-like actions (satisfying, filling) to God, making His divine care relatable and understandable to the human experience. The vivid imagery of a Longing Soul and Hungry Soul creates a powerful and empathetic picture of profound human need, making God's compassionate response all the more impactful and resonant.
Theological and Thematic Connections
Psalms 107:9 stands as a powerful testament to God's unwavering character as a benevolent and responsive Provider. It underscores the theological truth that God is not distant or indifferent to the human condition, but intimately involved, actively seeking to meet the deepest needs of His creation. This verse highlights His covenant faithfulness, demonstrating that His goodness is not contingent on human merit but flows from His very nature. It reminds us that true satisfaction and fulfillment are found exclusively in Him, challenging the human tendency to seek contentment in worldly pursuits. The "goodness" with which He fills implies a holistic well-being—spiritual, emotional, and even physical—that transcends mere survival and leads to flourishing, demonstrating His abundant grace.
Reflection and Application
Psalms 107:9 offers profound encouragement and a vital spiritual compass for contemporary believers. In a world often characterized by insatiable desires, spiritual emptiness, and a relentless pursuit of fleeting satisfactions, this verse anchors us in the unchanging truth that God alone can truly satisfy our "longing souls" and fill our "hungry souls with goodness." It calls us to honestly assess the areas of our lives where we feel a deep yearning or a profound lack—whether it's for peace, purpose, justice, love, or spiritual intimacy—and to bring those needs directly before God. It challenges us to shift our gaze from temporary solutions to the eternal Source of all good things, fostering a posture of dependence, trust, and gratitude. Recognizing that God's goodness is comprehensive, encompassing all that is beneficial for our well-being, empowers us to approach Him with confidence, knowing He delights in providing richly for His children. This verse invites us to experience the deep contentment that comes from resting in His provision, rather than striving endlessly for self-fulfillment.
Questions for Reflection
FAQ
What is the difference between a "longing soul" and a "hungry soul" in this verse?
While closely related and often used in parallel, the "longing soul" (Hebrew: nephesh shâqaq) typically implies a deep, eager yearning or craving, often for something abstract like purpose, comfort, or spiritual connection. It suggests an intense inner desire, a soul that is "panting after" something. The "hungry soul" (Hebrew: nephesh râʻêb), on the other hand, more directly refers to a state of profound lack or emptiness, similar to physical hunger, but applied to the soul's need for sustenance. Both terms highlight a profound human need that only God can truly satisfy, emphasizing different facets of spiritual and existential emptiness that yearn for divine provision.
Is God's "goodness" in this verse only about spiritual blessings?
No, God's "goodness" (Hebrew: ṭôwb) in this context is comprehensive and holistic. While it certainly includes spiritual blessings like peace, righteousness, and a restored relationship with Him, ṭôwb also encompasses all that is beneficial, pleasant, prosperous, excellent, and beautiful in a holistic sense. In the broader context of Psalm 107, where God delivers from physical dangers like wilderness wandering, imprisonment, and storms, "goodness" would also imply physical provision, safety, health, and general well-being. Therefore, God fills our souls with His goodness in every dimension of our lives—spiritually, emotionally, and even physically, according to His perfect will and wisdom.
Christ-Centered Fulfillment
Psalms 107:9 finds its ultimate and most profound fulfillment in Jesus Christ, who is the embodiment of God's goodness and the complete satisfaction for every longing and hungry soul. While the psalm speaks of God's provision for physical and immediate needs, the New Testament reveals Jesus as the one who truly satisfies the deepest spiritual hunger and thirst. He declared, "I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst." He also promised "living water" to those who believe in Him, ensuring that "whoever drinks of the water that I will give him will never be thirsty again". The "goodness" with which God fills is perfectly manifested in Christ, who is God's ultimate gift to humanity, providing not just sustenance but eternal life and abundant grace (John 1:16). Through His atoning sacrifice, Jesus addresses the most fundamental hunger of the human soul—the hunger for reconciliation with God and forgiveness of sins (Romans 5:8). He is the one who gives rest to the weary and heavy-laden (Matthew 11:28), satisfying the soul's deepest longing for peace, purpose, and belonging. Thus, in Christ, the promise of Psalms 107:9 is fully realized, offering a divine provision that transcends earthly needs and leads to eternal, overflowing goodness.