Psalms 107:2

Let the redeemed of the LORD say [so], whom he hath redeemed from the hand of the enemy;

Let the redeemed {H1350} of the LORD {H3068} say {H559} so, whom he hath redeemed {H1350} from the hand {H3027} of the enemy {H6862};

Let those redeemed by ADONAI say it, those he redeemed from the power of the foe.

Let the redeemed of the LORD say so, whom He has redeemed from the hand of the enemy

Let the redeemed of Jehovah sayso, Whom he hath redeemed from the hand of the adversary,

Commentary

Psalms 107:2 serves as a powerful opening declaration in a psalm of thanksgiving, calling forth a specific group to offer praise. It sets the stage for the rest of Psalm 107, which recounts various situations of distress from which God delivers His people.

Context

Psalm 107 is a communal psalm of thanksgiving, unique in its structure as it repeatedly cycles through four distinct scenarios of distress (wanderers in the wilderness, prisoners, the sick, and sailors in a storm) and God's subsequent deliverance. Each section concludes with a call to praise God for His steadfast love (Hebrew: hesed) and wonderful works. Verse 2 acts as a foundational invitation, directing the initial call to praise specifically to those who have personally experienced the Lord's redemptive power, providing the overarching theme for the psalm: testify to God's goodness.

Key Themes

  • Redemption and Deliverance: The central message is God's active role in freeing His people. The phrase "redeemed of the LORD" highlights a past, decisive act of liberation. This redemption can be from various forms of bondage, danger, or oppression, both physical and spiritual.
  • Vocal Testimony and Praise: The command "Let the redeemed of the LORD say [so]" is a powerful call to public acknowledgment and verbal praise. It emphasizes that those who have received God's deliverance are not to keep silent but are to declare His goodness and faithfulness openly. This act of testifying reinforces faith and encourages others.
  • Victory Over the Enemy: Being "redeemed from the hand of the enemy" signifies a victory over oppressive forces, whether they are physical adversaries, circumstances, or spiritual foes. It underscores God's superior power and His ability to snatch His people from danger.

Linguistic Insights

The Hebrew word for "redeemed" here is ga'al (Χ’ΦΈΦΌΧΦ·Χœ), which is significant. It often refers to the act of a kinsman-redeemer who buys back, delivers, or avenges. This concept implies a strong, personal intervention, often at a cost, to restore someone to freedom or their rightful place. It speaks to God's intimate relationship with His people and His willingness to act decisively on their behalf. The "hand of the enemy" is a common biblical idiom representing power, authority, or oppressive control, from which God's intervention brings release.

Related Scriptures

  • The concept of redemption from the enemy's hand echoes the deliverance of Israel from Egyptian bondage, a foundational act of redemption in the Old Testament (see Exodus 6:6).
  • This verse’s call to testify finds parallel in other psalms that encourage declaring God's works (Psalm 9:1) and in the New Testament call to share one's faith (Mark 5:19).
  • Ultimately, for believers, the greatest redemption is from the power of sin and death through Christ Jesus (Ephesians 1:7, Colossians 1:13-14), and we are called to live lives of thanksgiving for this profound salvation.

Practical Application

Psalms 107:2 is a timeless invitation for all who have experienced God's saving grace to voice their gratitude. It reminds us:

  1. To Remember God's Deliverance: We should not forget the times God has intervened in our lives, whether from spiritual bondage, difficult circumstances, or direct opposition.
  2. To Share Our Testimony: Our personal stories of God's redemption are powerful tools for encouraging other believers and drawing unbelievers to Him. Silence diminishes the impact of His work.
  3. To Live in Gratitude: Acknowledging God's redemption naturally leads to a heart of thankfulness and a life lived in praise.

This verse challenges us to consider: If we are among the redeemed, are we "saying so"?

Note: If the commentary doesn’t appear instantly, please allow 2–5 seconds for it to load. It is generated by Gemini 2.5 Flash using a prompt focused on Biblical fidelity over bias. While the insights have been consistently reliable, we encourage prayerful discernment through the Holy Spirit.

Please note that only the commentary section is AI-generated β€” the main Scripture and cross-references are stored on the site and are from trusted and verified sources.

Cross-References

  • 1 Peter 1:18

    Forasmuch as ye know that ye were not redeemed with corruptible things, [as] silver and gold, from your vain conversation [received] by tradition from your fathers;

  • 1 Peter 1:19

    But with the precious blood of Christ, as of a lamb without blemish and without spot:

  • Luke 1:74

    That he would grant unto us, that we being delivered out of the hand of our enemies might serve him without fear,

  • Galatians 3:13

    Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed [is] every one that hangeth on a tree:

  • Psalms 106:10

    And he saved them from the hand of him that hated [them], and redeemed them from the hand of the enemy.

  • Psalms 31:5

    Into thine hand I commit my spirit: thou hast redeemed me, O LORD God of truth.

  • Titus 2:14

    Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.