The Israelites, two months after leaving Egypt, murmured against Moses and Aaron in the wilderness of Sin due to lack of food. The LORD heard their complaints and promised to provide bread from heaven (manna) daily and quails in the evening. He also instituted the Sabbath rest by providing a double portion of manna on the sixth day, which did not spoil, while no manna appeared on the seventh.
¶ And they took their journey from Elim, and all the congregation of the children of Israel came unto the wilderness of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after their departing out of the land of Egypt.
And the children of Israel said unto them, Would to God we had died by the hand of the LORD in the land of Egypt, when we sat by the flesh pots, and when we did eat bread to the full; for ye have brought us forth into this wilderness, to kill this whole assembly with hunger.
Then said the LORD unto Moses, Behold, I will rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may prove them, whether they will walk in my law, or no.
And in the morning, then ye shall see the glory of the LORD; for that he heareth your murmurings against the LORD: and what are we, that ye murmur against us?
And Moses said, This shall be, when the LORD shall give you in the evening flesh to eat, and in the morning bread to the full; for that the LORD heareth your murmurings which ye murmur against him: and what are we? your murmurings are not against us, but against the LORD.
And it came to pass, as Aaron spake unto the whole congregation of the children of Israel, that they looked toward the wilderness, and, behold, the glory of the LORD appeared in the cloud.
I have heard the murmurings of the children of Israel: speak unto them, saying, At even ye shall eat flesh, and in the morning ye shall be filled with bread; and ye shall know that I am the LORD your God.
And when the dew that lay was gone up, behold, upon the face of the wilderness there lay a small round thing, as small as the hoar frost on the ground.
And when the children of Israel saw it, they said one to another, It is manna: for they wist not what it was. And Moses said unto them, This is the bread which the LORD hath given you to eat.
This is the thing which the LORD hath commanded, Gather of it every man according to his eating, an omer for every man, according to the number of your persons; take ye every man for them which are in his tents.
And when they did mete it with an omer, he that gathered much had nothing over, and he that gathered little had no lack; they gathered every man according to his eating.
Notwithstanding they hearkened not unto Moses; but some of them left of it until the morning, and it bred worms, and stank: and Moses was wroth with them.
¶ And it came to pass, that on the sixth day they gathered twice as much bread, two omers for one man: and all the rulers of the congregation came and told Moses.
And he said unto them, This is that which the LORD hath said, To morrow is the rest of the holy sabbath unto the LORD: bake that which ye will bake to day, and seethe that ye will seethe; and that which remaineth over lay up for you to be kept until the morning.
See, for that the LORD hath given you the sabbath, therefore he giveth you on the sixth day the bread of two days; abide ye every man in his place, let no man go out of his place on the seventh day.
¶ And Moses said, This is the thing which the LORD commandeth, Fill an omer of it to be kept for your generations; that they may see the bread wherewith I have fed you in the wilderness, when I brought you forth from the land of Egypt.
And the children of Israel did eat manna forty years, until they came to a land inhabited; they did eat manna, until they came unto the borders of the land of Canaan.
Identifies the location (Wilderness of Sin) and the timing (one month after the Exodus), setting the stage for the first major subsistence crisis after leaving Egypt.
Verse 3
The complaint reveals a profound lack of faith, idealizing the slavery in Egypt ('flesh pots') over the freedom and uncertainty of the journey guided by God.
Verse 4
God frames this provision as a test (Hebrew: *nissah*) of whether Israel will obey his specific instructions, linking daily sustenance directly to covenant obedience.
Verse 7
Moses prepares them to witness the *kavod* (glory) of the LORD. God's glory often manifests through saving acts that demonstrate His immediate presence and authority.
Verse 12
God confirms the promise, specifically stating the purpose is so they 'shall know that I am the LORD your God,' emphasizing covenant identity through miraculous provision.
Verse 13
The quail (flesh) arrived in the evening, fulfilling the first part of the promise. Quail migration patterns occasionally cause mass landings, which God uses here miraculously.
Verse 14
The description of manna as a ‘small round thing’ and ‘hoar frost’ emphasizes its mysterious and unnatural appearance, distinguishing it from normal food.
Verse 15
Manna (Hebrew: *man hu?*) literally means 'What is it?' The name itself reflects the people's astonishment and ignorance regarding this new, divinely supplied food source.
Verse 16
The measure of an omer (about 2.3 quarts) set the standard for a day's ration per person, ensuring equality and preventing hoarding.
Verse 18
This miraculous effect ensures that the measured amount was always exactly one omer per person, teaching reliance on God’s equitable provision rather than individual effort.
Verse 20
The immediate disobedience regarding the daily limit and the consequence (spoiling) underscore the necessity of following God's specific instructions, highlighting the testing element (v. 4).
Verse 22
The rulers report the unusual double gathering on the sixth day, indicating the people were initially confused about the new system but recognized the abundance.
Verse 23
This is the first explicit mention and practical instruction for observing the Sabbath (rest) in the wilderness narrative *before* the formal giving of the Ten Commandments (Ex. 20).
Verse 27
The attempt to gather on the Sabbath demonstrates ongoing skepticism and a struggle to trust God's provision and command, necessitating the rebuke that follows.
Verse 28
God's frustration shows that the test of the manna system (v. 4) was failing for some, requiring a direct rebuke regarding their resistance to the law.
Verse 31
The final description emphasizes its physical characteristics—white like coriander seed and sweet like honey wafers, confirming its foreign but pleasant nature.
Verse 32
The command to preserve the manna (later placed in the Ark of the Covenant, Heb. 9:4) serves as a tangible reminder for future generations of God's faithfulness in the wilderness.
Verse 34
"Before the Testimony" refers to the presence of the Ark of the Covenant, symbolizing the place where the covenant treaty (the Law) resided.
Verse 35
The forty-year duration links the manna provision directly to the period of wilderness wandering, ceasing only when Israel reached the fertile borders of Canaan (Joshua 5:12).
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The Calling of Disciples
19And he saith unto them, Follow me, and I will make you fishers of men.
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