Psalms 146:7
Which executeth judgment for the oppressed: which giveth food to the hungry. The LORD looseth the prisoners:
Which executeth {H6213} judgment {H4941} for the oppressed {H6231}: which giveth {H5414} food {H3899} to the hungry {H7457}. The LORD {H3068} looseth {H5425} the prisoners {H631}:
He secures justice for the oppressed, he gives food to the hungry. ADONAI sets prisoners free,
He executes justice for the oppressed and gives food to the hungry. The LORD sets the prisoners free,
Who executeth justice for the oppressed; Who giveth food to the hungry. Jehovah looseth the prisoners;
Cross-References
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Psalms 103:6
¶ The LORD executeth righteousness and judgment for all that are oppressed. -
Psalms 68:6
God setteth the solitary in families: he bringeth out those which are bound with chains: but the rebellious dwell in a dry [land]. -
Isaiah 61:1
¶ The Spirit of the Lord GOD [is] upon me; because the LORD hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to [them that are] bound; -
Luke 4:18
The Spirit of the Lord [is] upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised, -
Proverbs 22:22
¶ Rob not the poor, because he [is] poor: neither oppress the afflicted in the gate: -
Proverbs 22:23
For the LORD will plead their cause, and spoil the soul of those that spoiled them. -
Zechariah 9:11
As for thee also, by the blood of thy covenant I have sent forth thy prisoners out of the pit wherein [is] no water.
Commentary
Psalm 146:7 offers a profound declaration of God's active and compassionate character, highlighting three key aspects of His divine intervention in the world: His justice for the vulnerable, His provision for the needy, and His power to liberate those in bondage. This verse serves as a powerful reminder of why the psalmist calls for unceasing praise to the Lord.
Context
Psalm 146 is the first of the final five psalms, often called the "Hallel" psalms (Psalms 146-150), all beginning and ending with "Praise ye the LORD" (Hallelujah). The psalm opens with an exhortation to praise God and then contrasts the unreliability of human rulers and their inability to save (Psalm 146:3-4) with the eternal faithfulness and mighty acts of the Lord, who is the true source of help and hope. Verse 7 specifically details some of these powerful and benevolent actions, demonstrating God's unwavering commitment to His creation.
Key Themes and Messages
Linguistic Insights
The Hebrew word for "oppressed" is ashuqim (עֲשֻׁקִים), meaning those who are crushed, exploited, or subjected to injustice. It conveys a strong sense of being downtrodden and without recourse, highlighting the severity of their plight and the specific nature of God's intervention. The word translated "looseth" is matir (מַתִּיר), which literally means to open, unbind, or release. This term emphasizes an active, powerful act of liberation, not merely passive allowance, underscoring God's dynamic involvement in setting people free.
Practical Application
Psalm 146:7 offers immense comfort and encouragement. It reminds us that no matter how dire the circumstances—whether facing injustice, hunger, or any form of bondage—God sees, hears, and acts. This verse calls believers to place their trust solely in the Lord, who is both able and willing to help. Furthermore, it challenges us to reflect God's character by actively working for justice, providing for the hungry, and advocating for the freedom of those who are oppressed, thereby participating in His redemptive work in the world. This divine example serves as a model for how true religion cares for the vulnerable.
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