Paul and Timotheus greet the Philippian saints, expressing gratitude for their fellowship in the gospel and confidence in God's work among them. Paul prays for their abounding love, knowledge, and righteousness, then explains how his imprisonment has furthered the gospel, causing him to rejoice that Christ is preached. He declares, "to me to live is Christ, and to die is gain," yet chooses to remain for their spiritual benefit, urging them to stand firm in unity against adversaries.
¶ Even as it is meet for me to think this of you all, because I have you in my heart; inasmuch as both in my bonds, and in the defence and confirmation of the gospel, ye all are partakers of my grace.
According to my earnest expectation and my hope, that in nothing I shall be ashamed, but that with all boldness, as always, so now also Christ shall be magnified in my body, whether it be by life, or by death.
¶ Only let your conversation be as it becometh the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel;
Having the same conflict which ye saw in me, and now hear to be in me.
Study Notes for Philippians 1
Verse 1
The inclusion of 'bishops' (overseers/elders) and 'deacons' suggests an organized church structure already existed in Philippi, one of the earliest established churches in Europe.
Verse 5
The word 'fellowship' (Greek: *koinonia*) signifies a deep and active partnership in the spread of the gospel, demonstrated by the Philippians’ financial and practical support of Paul’s ministry.
Verse 6
This verse expresses Paul’s theological certainty regarding God’s faithfulness. The 'good work' (sanctification and spiritual maturity) begun by God will be completed at Christ’s return ('the day of Jesus Christ').
Verse 7
Paul affirms that the Philippians share in his 'grace' (the favor and strength given for ministry), evidenced by their support of him during his imprisonment ('bonds') and his legal work of gospel defense.
Verse 9
Paul prays that their love will not be sentimental, but informed by 'knowledge' and 'judgment' (practical ethical insight), allowing them to make wise moral choices and distinguish good from evil.
Verse 12
Paul addresses the natural concern of the Philippians regarding his imprisonment, assuring them that his suffering has paradoxically served to advance the gospel rather than hinder it.
Verse 13
The 'palace' (Greek: *Praitorion*) likely refers to the barracks of the Praetorian Guard in Rome, where Paul was confined. His chains became a famous testimony within the emperor’s elite military unit.
Verse 15
Paul acknowledges that some preachers were motivated by rivalry and malicious intent, perhaps hoping their success would exacerbate Paul’s suffering while he was sidelined.
Verse 18
This statement reveals Paul’s Christocentric focus: the character of the message (Christ preached) outweighs the impure motives of the messenger, allowing him to rejoice regardless of the circumstances.
Verse 20
'Christ shall be magnified in my body' is Paul’s ultimate ambition. Whether he lives to continue his mission or dies as a martyr, his physical existence is solely for displaying the greatness of Christ.
Verse 21
This foundational verse summarizes Paul's entire worldview: life has meaning only insofar as it is devoted to Christ, and death is 'gain' because it brings immediate union with him.
Verse 23
Paul expresses the tension between his personal desire for eternal reward ('to be with Christ') and his vocational duty to the church ('to abide in the flesh is more needful for you').
Verse 27
The phrase 'let your conversation be as it becometh the gospel' uses the Greek word *politeuomai*, meaning 'to live as a citizen.' Paul urges them to conduct themselves as citizens of the heavenly commonwealth.
Verse 29
Paul views suffering not as a misfortune, but as a divine gift (a privilege) granted to believers. It is an integral part of the Christian life, linking them directly to Christ’s experience.
Verse 30
The Philippians are encouraged by realizing that the opposition they face is the 'same conflict' (Greek: *agōn*) that Paul endured while he was first establishing their church (Acts 16) and which he now suffers in Rome.
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The Calling of Disciples
19And he saith unto them, Follow me, and I will make you fishers of men.
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