TRV
- English
- King James KJV
- Complete Jewish CJB
- World English WEBM
- Berean Standard BSB
- American Standard ASV
- Geneva GNV
- Young's Literal YLT
- Douay-Rheims DRC
- International
- Shqip ALB
- العربية SVD
- বাংলা BN-IRV
- မြန်မာ Judson
- 简体文 CUV-S
- 繁體中文 CUV-T
- Čeština BKR
- Nederlands STVE
- Français LSG
- Deutsch SCH
- Ελληνικά Vamvas
- ગુજરાતી GU-IRV
- Hausa HCB
- עברית Hebrew
- हिन्दी HCV
- Magyar KAROLI
- Bahasa Indonesia INDO-TB
- Italiano Diodati
- 日本語 Kougo
- 한국어 Korean
- മലയാളം MAL
- मराठी MRCV
- Norsk DNB
- فارسی OPV
- Polski BG
- Português Almeida
- Română Cornilescu
- Русский Synodal
- Español RVG
- Kiswahili Neno
- Svenska SV1917
- Tagalog TAG-ADB
- தமிழ் TCV
- తెలుగు TSA
- ภาษาไทย THAI-KJV
- Українська Ohienko
- Tiếng Việt CADMAN
- Yorùbá YCB
See on the biblical-era map
Study this verse
Public-domain commentary
Matthew Henry
From his Commentary on the Whole Bible. Henry comments on passages, not single verses — this entry covers Philippians 1:3–6. His three-level outline is real structure in the source text, so it is rendered as structure.
The apostle proceeds after the inscription and benediction to thanksgiving for the saints at Philippi. He tells them what it was he thanked God for, upon their account. Observe here,
I.Paul remembered them:
he bore them much in his thoughts; and though they were out of sight, and he was at a distance from them, yet they were not out of his mind: or, Upon every mention of you - epi pasē tē mneia. As he often thought of them, so he often spoke of them, and delighted to hear them spoken of. The very mention of them was grateful to him: it is a pleasure to hear of the welfare of an absent friend.
II.He remembered them with joy.
At Philippi he was maltreated; there he was scourged and put into the stocks, and for the present saw little of the fruit of his labour; and yet he remembers Philippi with joy. He looked upon his sufferings for Christ as his credit, his comfort, his crown, and was pleased at every mention of the place where he suffered. So far was he from being ashamed of them, or loth to hear of the scene of his sufferings, that he remembered it with joy.
III.He remembered them in prayer:
Always in every prayer of mine for you all, Phi 1:4. The best remembrance of our friends is to remember them at the throne of grace. Paul was much in prayer for his friends, for all his friends, for these particularly. It should seem, by this manner of expression, that he mentioned at the throne of grace the several churches he was interested in and concerned for particularly and by name. He had seasons of prayer for the church at Philippi. God gives us leave to be thus free with him, though, for our comfort, he knows whom we mean when we do not name them.
IV.He thanked God upon every joyful remembrance of them.
Observe, Thanksgiving must have a part in every prayer; and whatsoever is the matter of our rejoicing ought to be the matter of our thanksgiving. What we have the comfort of, God must have the glory of. He thanked God, as well as made requests with joy. As holy joy is the heart and soul of thankful praise, so thankful praise is the lip and language of holy joy.
V.As in our prayers, so in our thanksgiving, we must eye God as our God:
I thank my God. It encourages us in prayer, and enlarges the heart in praise, to see every mercy coming from the hand of God as our God. - I thank my God upon every remembrance of you. We must thank our God for others' graces and comforts, and gifts and usefulness, as we receive the benefit of them, and God receives glory by them. But what is the matter of this thanksgiving?
1.He gives thanks to God for the comfort he had in them: for your fellowship in the gospel, from the first day until now, Phi 1:5. Observe, Gospel fellowship is a good fellowship; and the meanest Christians have fellowship in the gospel with the greatest apostles, for the gospel salvation is a common salvation (Jde 1:3), and they obtain like precious faith with them, Pe2 1:1. Those who sincerely receive and embrace the gospel have fellowship in it from the very first day: a new-born Christian, if he is true-born, is interested in all the promises and privileges of the gospel from the first day of his becoming such. - Until now. Observe, It is a great comfort to ministers when those who begin well hold on and persevere. Some, by their fellowship in the gospel, understand their liberality towards propagating the gospel, and translate koinōnia, not communion, but communication. But, comparing it with Paul's thanksgiving on the account of other churches, it rather seems to be taken more generally for the fellowship which they had, in faith, and hope, and holy love, with all good Christians - a fellowship in gospel promises, ordinances, privileges, and hopes; and this from the first day until now.
2.For the confidence he had concerning them (Phi 1:6): Being confident of this very thing, etc. Observe, The confidence of Christians is the great comfort of Christians, and we may fetch matter of praise from our hopes as well as from our joys; we must give thanks not only for what we have the present possession and evidence of, but for what we have the future prospect of. Paul speaks with much confidence concerning the good estate of others, hoping well concerning them in the judgment of charity, and being confident in the judgment of faith that if they were sincere they would be happy: That he who has begun a good work in you will perform it unto the day of Jesus Christ. A good work among you - En humin, so it may be read: understand it, in the general, of the planting of the church among them. He who hath planted Christianity in the world will preserve it as long as the world stands. Christ will have a church till the mystery of God shall be finished and the mystical body completed. The church is built upon a rock, and the gates of hell shall not prevail against it. But it is rather to be applied to particular persons, and then it speaks of the certain accomplishment of the work of grace wherever it is begun. Observe here,
(1.)The work of grace is a good work, a blessed work; for it makes us good, and is an earnest of good to us. It makes us like God, and fits us for the enjoyment of God. That may well be called a good work which does us the greatest good.
(2.)Wherever this good work is begun it is of God's beginning: He has begun a good work in you. We could not begin it ourselves, for we are by nature dead in trespasses and sins: and what can dead men do towards raising themselves to life; or how can they begin to act till they are enlivened in the same respect in which they are said to be dead? It is God who quickens those who are thus dead, Eph 2:1; Col 2:13.
(3.)The work of grace is but begun in this life; it is not finished here; as long as we are in this imperfect state there is something more to be done.
(4.)If the same God who begins the good work did not undertake the carrying on and finishing of it, it would lie for ever unfinished. He must perform it who began it.
(5.)We may be confident, or well persuaded, that God not only will not forsake, but that he will finish and crown the work of his own hands. For, as for God, his work is perfect.
(6.)The work of grace will never be perfected till the day of Jesus Christ, the day of his appearance. When he shall come to judge the world, and finish his mediation, then this work will be complete, and the top-stone will be brought forth with shouting. We have the same expression, Phi 1:10.
Historical interpretation
Three Centuries of Reception
2 surviving comments on this verse. Each one is dated, so this reads as a timeline rather than a list.
Select a marker to jump to its quote. Markers stagger vertically where authors wrote within a few decades of each other.
For, so long as there is not implanted in you any one lust which is able to torment you, behold, ye live in God. I rejoice in you, and offer supplication on account of you, Ephesians, a Church which is renowned in all ages. For those who are carnal are not able to do spiritual things, nor those that are spiritual carnal things; in like manner as neither can faith [do] those things which are foreign to faith, nor want of faith [do] what belongs to faith. For those things which ye have done in the flesh, even these are spiritual, because ye have done everything in Jesus Christ.
"Always in every prayer of mine for you all making request also with joy."
"Always," not only while I am praying. "With joy." For it is possible to do this with grief too, as when he says elsewhere, "For out of much affliction and anguish of heart I wrote unto you with many tears."
Continue studying Philippians 1:4 across the web’s major study libraries — every link below opens this exact verse, chapter, or book on the destination site.
Read & Compare
BibleGatewayThis verse in more than 200 translations and 70 languages.
Bible.comThe YouVersion reader — hundreds of translations, reading plans, and highlights.
ESV.orgCrossway's official English Standard Version reader.
NET BibleThe NET translation with 60,000+ translators' notes on every rendering decision.
STEP BibleTyndale House's free study tool — original text, vocabulary, and scholarly resources.
BibliaLogos Bible Software's free web reader.
USCCBThe New American Bible (Revised Edition) with the U.S. bishops' study notes.
Commentaries
BibleHub CommentariesDozens of classic commentaries on this verse, gathered on one page.
StudyLightMore than 100 commentary sets — the largest collection on the web.
BibleRefPlain-English commentary on what this verse means, verse by verse.
Enduring WordDavid Guzik's free commentary on this chapter, widely used by Bible teachers.
Bible Study ToolsVerse commentary alongside Greek and Hebrew study aids.
Original Language & Research
- BibleHub InterlinearThe verse word by word — original language, transliteration, and English.
- BibleHub LexiconEvery word's original-language definition and Strong's entry.
Blue Letter BibleDeep-study tools — Strong's numbers, concordance, and word studies.
CNTR CollationThe earliest Greek manuscripts of this verse, collated letter by letter.
Sermons, Hymns & Audio
TrulyRandomVerse is not affiliated with these sites and doesn’t control their content. They’re linked because they’re genuinely useful.
Summary
Philippians 1:4 encapsulates the apostle Paul's profound and consistent joy as he offers prayers for the believers in Philippi. Despite his own challenging circumstances, likely imprisonment, Paul's intercession for this beloved church is characterized by an overflowing gladness, reflecting a deep spiritual bond and gratitude for their partnership in the gospel. This verse immediately sets the tone for the entire epistle, highlighting joy as a central theme derived from a Christ-centered perspective and genuine Christian fellowship.
Context
Literary Context
Philippians 1:4 immediately follows Paul's customary apostolic greeting (Philippians 1:1-2) and precedes his expression of thanksgiving for the Philippians' partnership in the gospel (Philippians 1:5). This verse serves as the opening statement of Paul's heartfelt prayer report, establishing the deeply personal and affectionate tone that pervades the entire letter. It transitions from a formal salutation to the core of Paul's relationship with the Philippian church, emphasizing the consistent and joyful nature of his intercession for them, which is foundational to their shared spiritual journey.
Historical & Cultural Context
Paul wrote the Epistle to the Philippians while imprisoned, most likely in Rome around A.D. 60-62. This context is crucial, as his expression of "joy" in prayer is remarkable given his physical confinement and potential threat of execution. The Philippian church was unique among Paul's congregations; they were his first converts in Europe, and they maintained a consistent, loving, and even financial partnership with him throughout his ministry (Philippians 4:15-16). This enduring loyalty and support, unlike that from some other churches, fostered a deep mutual affection, making Paul's joyful prayers for them a natural outpouring of his heart, rather than a forced spiritual discipline.
Key Themes
This verse introduces several key themes prevalent throughout the Epistle to the Philippians. Foremost is the theme of joy, which Paul demonstrates as an internal state independent of external circumstances, rooted in his relationship with Christ and his fellowship with believers. His consistent prayer life highlights intercession as a vital aspect of Christian living and leadership. Furthermore, the verse subtly points to the theme of partnership in the gospel, which Paul explicitly develops in Philippians 1:5, as his joy is directly tied to their shared commitment to the spread of the Good News. Finally, Paul's deep affection for the Philippians underscores the importance of Christian fellowship and mutual encouragement within the body of Christ, a bond that transcends physical distance or hardship, as seen in his longing to be with them in Philippians 1:23-26.
Exposition and Analysis
Key Word Analysis
Meaning "every when, i.e., at all times." This word emphasizes the unbroken continuity and regularity of Paul's prayer life. It signifies not merely a frequent habit but a constant disposition of prayer, indicating that intercession for the Philippians was a perpetual fixture in his spiritual routine, regardless of his own circumstances.
Meaning "a petition, supplication." This term refers to specific, earnest petitions made to God, often implying a sense of need or dependence. The repetition of this root (G1162) in the KJV ("prayer" and "request") highlights the specific and intentional nature of Paul's intercession, indicating that his prayers for the Philippians were not vague generalities but focused, heartfelt supplications concerning their spiritual well-being and progress.
Meaning "cheerfulness, i.e., calm delight." This is a profound, abiding gladness that is often divinely inspired and not dependent on outward circumstances. It contrasts sharply with fleeting happiness or pleasure. Paul's joy in prayer for the Philippians is a spiritual fruit, a deep contentment and delight in God's work in their lives, demonstrating a spiritual resilience that transcends his physical imprisonment.
Verse Breakdown
"Always in every prayer of mine"
This opening phrase immediately establishes the consistent and comprehensive nature of Paul's intercession. The word "always" (G3842, pántote) indicates an unbroken habit, while "every prayer" (G3956, pâs and G1162, déēsis) signifies that each time Paul engaged in prayer, the Philippians were included. This highlights Paul's diligent and faithful commitment to interceding for those he ministered to, underscoring the importance of persistent and inclusive prayer in the life of a believer.
"for you all"
The use of "you all" (G5216, hymōn and G3956, pâs) emphasizes the collective nature of Paul's affection and prayer. It signifies that his prayers encompassed the entire community of believers in Philippi, without exception or favoritism. This demonstrates Paul's pastoral heart, his genuine concern for the unity and spiritual welfare of the whole church, and his desire for every member to flourish in their faith.
"making request with joy"
This concluding phrase reveals the remarkable emotional posture of Paul's prayer. Despite being in prison, his supplications for the Philippians were not burdened by sorrow or anxiety but were infused with "joy" (G5479, chará). This joy is not a superficial emotion but a deep, spiritual gladness rooted in his faith in God and his appreciation for the Philippians' faithfulness. It suggests that Paul's prayers were an act of worship and thanksgiving, celebrating God's work in their lives and anticipating His continued blessing.
Literary Devices
Paul's concise statement in Philippians 1:4 employs several literary devices to convey its profound meaning. The use of Repetition with "always" and "every prayer" (and the double use of the Greek root for "prayer/request") creates an emphasis on the consistency and comprehensiveness of Paul's intercession, highlighting his unwavering commitment. The phrase "with joy" serves as a powerful Juxtaposition against the backdrop of Paul's imprisonment, creating a striking contrast that underscores the supernatural source of his inner peace and gladness. This also functions as Emotive Language, immediately setting a tone of deep affection, gratitude, and spiritual buoyancy for the entire letter. Furthermore, the verse acts as a Proleptic Statement, foreshadowing the pervasive theme of joy that will resonate throughout the epistle, demonstrating that joy is not merely an emotion but a theological principle for Paul.
Theological and Thematic Connections
Philippians 1:4 offers profound theological insights into the nature of Christian prayer and fellowship. It reveals that genuine intercession is not merely a duty but can be a source of profound joy, even amidst personal suffering. Paul's example teaches that our prayers for others should be characterized by gratitude and delight in God's work in their lives, rather than solely by concern or petition. This joy in prayer stems from a deep spiritual connection and shared purpose in the gospel, transcending physical separation. It underscores the biblical truth that Christian community is a gift, and intercessory prayer is a powerful way to express love, gratitude, and solidarity within the body of Christ, reflecting the very heart of God who delights in His people.
Reflection and Application
Paul's joyful prayer in Philippians 1:4 provides a powerful model for contemporary believers, challenging us to re-evaluate the disposition of our own prayer lives. It calls us to cultivate a consistent habit of intercession, not as a burdensome obligation, but as a privilege filled with gratitude and delight. Even when facing personal trials or difficult circumstances, we are invited to find our joy in the spiritual flourishing of others and in the ongoing work of God's kingdom. This verse encourages us to actively seek out reasons to give thanks for our fellow believers, to celebrate their faith and partnership in the gospel, and to approach God's throne with a heart overflowing with gladness for His grace at work in the lives of His people. It reminds us that true spiritual joy is not dependent on external comforts but on an internal connection with Christ and a grateful appreciation for the community He has given us.
Questions for Reflection
FAQ
What is the significance of Paul's joy despite his imprisonment?
Paul's joy in Philippians 1:4 is highly significant because it demonstrates that his gladness is not contingent upon favorable external circumstances. Writing from prison, Paul exhibits a joy that is deeply spiritual and internal, rooted in his relationship with Christ and his profound appreciation for the Philippian believers. This challenges the common understanding of happiness, which is often fleeting and dependent on pleasant conditions, and instead points to a divinely sourced joy that can endure and even flourish amidst suffering. It foreshadows his later exhortations to rejoice in the Lord always, emphasizing that true Christian joy is a fruit of the Spirit, independent of physical freedom or comfort.
Why does Paul emphasize praying "for you all"?
Paul emphasizes praying "for you all" to highlight the comprehensive and inclusive nature of his pastoral care. This phrase underscores his genuine concern for the entire community of believers in Philippi, without exception or partiality. It reflects his desire for unity within the church and his commitment to interceding for every member's spiritual well-being and growth. This inclusivity is a hallmark of Paul's apostolic ministry, as he consistently sought to build up the whole body of Christ, as seen in his prayers for the Colossians in Colossians 1:9.
Christ-Centered Fulfillment
Philippians 1:4, while not explicitly naming Christ, is profoundly Christ-centered in its implications. Paul's "joy" (G5479, chará) in prayer is not a mere human emotion but a spiritual fruit, ultimately sourced in his union with Christ (Galatians 5:22). His ability to pray with such gladness, even from prison, testifies to the sufficiency of Christ, who enables believers to find contentment and purpose regardless of their circumstances (Philippians 4:11-13). The Philippians' "partnership in the gospel," which is the underlying reason for Paul's joy and thanksgiving (Philippians 1:5), is inherently a partnership in Christ, as He is the subject and object of the Good News. Paul's prayers for them are offered through Christ, who is the mediator between God and humanity (1 Timothy 2:5), and his intercession reflects Christ's own ongoing intercession for His church (Romans 8:34; Hebrews 7:25). Thus, this verse beautifully illustrates how Christ is the wellspring of Christian joy, the foundation of genuine fellowship, and the very essence of effective, joyful prayer.