Genesis 23:6

KJV

Hear us, my lord: thou [art] a mighty prince among us: in the choice of our sepulchres bury thy dead; none of us shall withhold from thee his sepulchre, but that thou mayest bury thy dead.

KJV (with Strong's)

Hear us {H8085}, my lord {H113}: thou art a mighty {H430} prince {H5387} among us {H8432}: in the choice {H4005} of our sepulchres {H6913} bury {H6912} thy dead {H4191}; none {H3808}{H376} of us shall withhold {H3607} from thee his sepulchre {H6913}, but that thou mayest bury {H6912} thy dead {H4191}.

Complete Jewish Bible

"Listen to us, my lord. You are a prince of God among us, so choose any of our tombs to bury your dead - not one of us would refuse you his tomb for burying your dead."

Berean Standard Bible

“Listen to us, sir. You are God’s chosen one among us. Bury your dead in the finest of our tombs. None of us will withhold his tomb for burying your dead.”

American Standard Version

Hear us, my lord; thou art a prince of God among us: in the choice of our sepulchres bury thy dead; none of us shall withhold from thee his sepulchre, but that thou mayest bury thy dead.

Commentary

### SUMMARY
Genesis 23:6 captures the profound respect and surprising generosity extended by the Hittites to Abraham following Sarah's death. In response to Abraham's request for a burial site, they deferentially acknowledge him as "a mighty prince among us" and offer him the choicest of their sepulchres without reservation. This pivotal interaction not only underscores Abraham's esteemed reputation and the visible blessing of God upon his life, even among a pagan people, but also strategically sets the stage for his deliberate decision to purchase the land, thereby establishing the first legal and tangible foothold for the fulfillment of God's covenant promise regarding the land of Canaan.

### CONTEXT
* **Literary Context:** This verse is situated immediately after the death of Sarah, Abraham's beloved wife, in Kirjath-arba (Hebron), as recorded in [Genesis 23:2](/genesis/23-2 "Sarah's Death in Kirjath-arba"). Abraham enters a period of deep mourning, a poignant human moment for the patriarch. His subsequent interaction with the Hittites, the local inhabitants, is driven by the urgent need to secure a proper burial place. In [Genesis 23:4](/genesis/23-4 "Abraham's Humble Request for a Burial Place"), Abraham humbly presents himself as "a stranger and a sojourner" among them, requesting "a possession of a buryingplace." The Hittites' response in verse 6, far from treating him as a mere transient, elevates his status significantly, setting up a fascinating dynamic between Abraham's self-perception and their perception of him. This exchange ultimately leads to Abraham's purchase of the cave of Machpelah, a transaction detailed in [Genesis 23:7-20](/genesis/23-7-20 "Abraham Purchases the Cave of Machpelah"), which becomes the first legally owned portion of the promised land for Abraham's lineage.
* **Historical & Cultural Context:** In the ancient Near East, securing a proper burial site was of paramount importance, reflecting respect for the deceased and ensuring the family's connection to their land and ancestors. Burial customs often involved caves or rock-cut tombs, and ownership of such sites was a significant marker of status and permanence. The Hittites, a prominent people in Canaan during this period, demonstrate a high degree of hospitality and deference, which was a valued cultural norm, especially towards respected elders or influential figures. Their recognition of Abraham as a "mighty prince" suggests that Abraham, despite being a sojourner, had established a reputation for integrity, wealth, and perhaps even divine favor, which commanded respect from the local authorities. The act of offering land, particularly burial land, freely was a grand gesture of goodwill, but Abraham's subsequent insistence on purchasing it highlights the legal intricacies of land tenure and his desire for an undisputed, perpetual claim.
* **Key Themes:** Genesis 23:6 contributes to several overarching themes within the book of Genesis and the broader biblical narrative. Firstly, it underscores the theme of **God's Covenant Faithfulness**, particularly concerning the promise of land. While Abraham is still a sojourner, this interaction marks the first tangible step towards the physical possession of Canaan, a promise first articulated in [Genesis 12:7](/genesis/12-7 "God's Promise of Land to Abraham"). Secondly, the Hittites' recognition of Abraham as a "mighty prince" highlights the theme of **Divine Blessing and Recognition**, demonstrating that God's favor upon Abraham was so evident that even those outside the covenant community acknowledged his unique standing. Lastly, the passage subtly introduces the theme of **Abraham's Wisdom and Foresight**, as his refusal to accept a gift and his insistence on a legal purchase lays the groundwork for the secure inheritance of the promised land by his descendants, a crucial aspect of God's redemptive plan for Israel.

### EXPOSITION AND ANALYSIS
#### Key Word Analysis
* **ʼâdôwn (Hebrew, _ʼâdôwn'_):** Translated as "my lord," this term (H113) signifies a sovereign, master, or owner. In this context, it is an honorific title used by the Hittites to address Abraham, immediately establishing a tone of profound respect and deference. It acknowledges Abraham's authority, influence, and esteemed status among them, far beyond that of a mere stranger.
* **nâsîyʼ (Hebrew, _nâsîyʼ'_):** Rendered as "prince" (H5387), this word denotes an exalted one, a king, chief, or ruler. When combined with "mighty" (ʼĕlôhîym), as it is here, it forms a superlative expression. The Hittites are not merely calling Abraham a leader, but recognizing him as a truly significant and powerful figure within their midst, one whose standing is exceptional.
* **ʼĕlôhîym (Hebrew, _ʼĕlôhîym'_):** While commonly translated as "God" or "gods," this term (H430) can also function as a superlative, meaning "mighty" or "exceeding." When paired with "prince" (*nâsîyʼ*), the phrase "mighty prince" (literally "prince of God" or "divine prince") suggests that the Hittites perceived Abraham as possessing a divinely-ordained authority or extraordinary power, perhaps even one whose God was actively working on his behalf, making him exceptionally great.

#### Verse Breakdown
* **"Hear us, my lord:"** This opening phrase from the Hittites immediately sets a tone of deep respect and politeness. Addressing Abraham as "my lord" (H113, *ʼâdôwn*) is a customary honorific in the ancient Near East, indicating their recognition of his superior status, wisdom, or influence, and their willingness to listen attentively to his request.
* **"thou [art] a mighty prince among us:"** This is the core of the Hittites' acknowledgment. The Hebrew phrase, *nesi elohim* (נְשִׂיא אֱלֹהִים), literally "prince of God" or "divine prince," elevates Abraham's status beyond mere human leadership. It suggests that the Hittites recognized Abraham not just as a wealthy or influential man, but as one uniquely blessed and favored by a higher power, perhaps even one whose God was visibly active in his life. This remarkable recognition from a pagan people underscores Abraham's integrity, prosperity, and the evident hand of God upon him.
* **"in the choice of our sepulchres bury thy dead; none of us shall withhold from thee his sepulchre, but that thou mayest bury thy dead."** This clause demonstrates the extraordinary generosity and unanimous hospitality of the Hittites. They offer Abraham not just any burial plot, but "the choice" (H4005, *mibchâr*)—the very best—of their sepulchres (H6913, *qeber*). The collective affirmation, "none of us shall withhold" (H3607, *kâlâʼ*), emphasizes their complete willingness to accommodate him and assures him of no opposition. This act of kindness reflects the ancient Near Eastern cultural value of providing for a sojourner, especially in times of grief, and highlights the profound respect Abraham had garnered.

#### Literary Devices
The passage employs several significant literary devices. **Honorifics** are immediately evident in the Hittites' address of Abraham as "my lord" and "mighty prince." These titles are not merely polite formalities but convey a deep sense of respect and recognition of Abraham's elevated status. The phrase "mighty prince" itself can be seen as a form of **Hyperbole** or a superlative, emphasizing Abraham's extraordinary standing in their eyes, possibly even implying a divine endorsement. Furthermore, there is a subtle **Irony** in the situation: Abraham, who humbly identifies himself as "a stranger and a sojourner," is paradoxically perceived and honored by the local inhabitants as a powerful, divinely-favored leader. Finally, the **Symbolism** of the sepulchre is crucial. While a practical necessity for burial, the acquisition of a permanent burial place in the land of Canaan symbolizes the initial, tangible fulfillment of God's promise of land to Abraham, establishing a lasting claim for his descendants.

### THEOLOGICAL AND THEMATIC CONNECTIONS
Genesis 23:6 powerfully illustrates God's providential care for Abraham, even in moments of profound personal sorrow. The Hittites' unexpected and unanimous generosity, recognizing Abraham as a "mighty prince," is not merely a human kindness but an orchestrated step in God's larger plan to secure the promised land for Abraham's descendants. This divine orchestration highlights how God can use even those outside the covenant community to advance His purposes and fulfill His promises. It also underscores the visible impact of a life lived in faith and integrity; Abraham's character and the evident blessings of God upon him commanded respect and opened doors that might otherwise have remained closed, demonstrating that God's favor can be recognized even by those who do not share His covenant. This initial securing of a burial plot, though small, represents the first legal possession of the promised land, a foundational act for the future inheritance of Israel.

* [Genesis 12:1-3](/genesis/12-1-3 "God's Covenant Promise to Abraham")
* [Hebrews 11:8-10](/hebrews/11-8-10 "Abraham's Faith as a Sojourner Seeking a City")
* [Acts 7:5](/acts/7-5 "Stephen's Account of Abraham's Inheritance")

### REFLECTION AND APPLICATION
Genesis 23:6 offers profound insights for contemporary believers. Abraham's consistent walk with God, marked by integrity and faithfulness, evidently cultivated such a reputation that even the Hittites, a people outside his covenant, recognized him as a "mighty prince." This serves as a powerful reminder that our lives, when lived in genuine devotion to God, can bear witness to His reality and goodness in ways that transcend cultural or religious divides, fostering goodwill and respect in unexpected quarters. Moreover, this passage beautifully illustrates God's meticulous providence; even amidst the pain of loss, His overarching plan for Abraham and his descendants continued to unfold, using the generosity of others to advance His covenant promises. Abraham's strategic wisdom in choosing to purchase the land, despite the offer of a gift, also teaches us the importance of foresight, establishing clear and legitimate claims, and ensuring stability for future generations, particularly in matters of inheritance, legacy, and long-term commitments. We are called to live with integrity, trust in God's providence even in adversity, and act with wisdom that secures blessings for those who come after us.

#### Questions for Reflection
* **How does Abraham's reputation among the Hittites challenge or affirm your understanding of how a life of faith can impact those outside the church?**
* **In what ways can we, like Abraham, demonstrate integrity and wisdom that earns respect and opens doors, even in secular or non-believing contexts?**
* **How does this passage encourage you to trust in God's providence, even when facing personal loss or unexpected challenges?**
* **What "first steps" of faith or obedience might God be calling you to take today, even if they seem small, that could have long-term significance for His purposes?**

### FAQ
**Why did the Hittites refer to Abraham as a "mighty prince among us"?**

Answer: The Hebrew phrase *nesi elohim* (נְשִׂיא אֱלֹהִים), translated as "mighty prince," literally means "prince of God" or "divine prince." This indicates that the Hittites recognized Abraham as more than just a wealthy or influential leader; they perceived him as someone specially favored by God, perhaps even divinely appointed or possessing extraordinary power. This recognition likely stemmed from Abraham's evident prosperity, his moral integrity, and the visible blessings of God upon his life, which were apparent even to pagan peoples. His consistent walk of faith and the accompanying divine favor had earned him a unique and respected standing in their community, as seen throughout [the narrative of Abraham](/genesis/12 "The Story of Abraham in Genesis").

**Why did Abraham insist on purchasing the land for Sarah's burial when it was offered freely?**

Answer: Abraham's insistence on purchasing the land, specifically the cave of Machpelah, was a strategic and legally significant act crucial for the fulfillment of God's covenant. While the Hittites' offer was generous, accepting it as a gift might have implied a temporary arrangement, a favor that could be revoked, or a lack of permanent claim. By purchasing the land, Abraham established a permanent, legal, and undisputed claim to a piece of the promised land. This act secured the first tangible possession of Canaan for his family, setting a clear precedent for the future inheritance of the land by his descendants as promised by God in [Genesis 15:18-21](/genesis/15-18-21 "God's Covenant with Abraham Regarding Land"). This legal ownership prevented future disputes and solidified his family's right to the land.

### CHRIST-CENTERED FULFILLMENT
The Hittites' recognition of Abraham as a "mighty prince among us" and the subsequent securing of a permanent burial place in the promised land profoundly foreshadow the ultimate inheritance and secure dwelling found in Christ. Abraham, as a "prince of God," prefigures Jesus Christ, the true and eternal King, the [Prince of Peace](/isaiah/9-6 "Isaiah 9:6 - Jesus, the Prince of Peace"), and the ultimate "Son of God" through whom all of God's promises find their ultimate fulfillment. Just as Abraham secured a physical resting place in the land for his family, Christ, through His sacrificial death and glorious resurrection, has secured an eternal spiritual inheritance and a permanent dwelling place for all who believe in Him. The land of Canaan, a physical inheritance, points to the spiritual inheritance of the [new heavens and new earth](/revelation/21-1-4 "Revelation 21:1-4 - The New Heavens and New Earth"), where believers will dwell securely with God forever. Christ is the one who truly purchases our redemption, not with silver or gold, but with His own precious blood, securing for us an [inheritance that is imperishable, undefiled, and unfading](/1_peter/1-3-5 "1 Peter 1:3-5 - Our Imperishable Inheritance"), kept in heaven for us. He is the ultimate fulfillment of God's promise to provide a secure and eternal home for His people.

Note: Commentary is generated by AI with a directive for Biblical fidelity. Always rely on the Holy Spirit for discernment. The Scripture text and cross-references are from verified, non-AI sources.

Cross-References

Genesis 24:35

And the LORD hath blessed my master greatly; and he is become great: and he hath given him flocks, and herds, and silver, and gold, and menservants, and maidservants, and camels, and asses.

Genesis 14:14

And when Abram heard that his brother was taken captive, he armed his trained [servants], born in his own house, three hundred and eighteen, and pursued [them] unto Dan.

Genesis 21:22

¶ And it came to pass at that time, that Abimelech and Phichol the chief captain of his host spake unto Abraham, saying, God [is] with thee in all that thou doest:

Genesis 32:18

Then thou shalt say, [They be] thy servant Jacob's; it [is] a present sent unto my lord Esau: and, behold, also he [is] behind us.

Genesis 13:2

And Abram [was] very rich in cattle, in silver, and in gold.

Genesis 44:5

[Is] not this [it] in which my lord drinketh, and whereby indeed he divineth? ye have done evil in so doing.

Genesis 24:18

And she said, Drink, my lord: and she hasted, and let down her pitcher upon her hand, and gave him drink.