### Core Meaning & Semantic Range
The Hebrew word **mibchâr**, represented by `{{H4005}}`, denotes that which is **select, i.e. best; choice(-st), chosen**. It appears **12 times** across **12 unique verses** in the Bible. Derived from the root verb meaning to select or choose `{{H977}}`, it consistently refers to the highest quality or the most elite among people, objects, and promises.
### Biblical Occurrences & Contextual Analysis
In biblical usage, `{{H4005}}` identifies the pinnacle of value in several contexts. It is used to describe elite groups of people, such as Pharaoh's "**chosen** captains" who were drowned in the Red sea [[Exodus 15:4]] and Moab's "**chosen** young men" destined for slaughter [[Jeremiah 48:15]]. The term also applies to the finest natural resources, like the "**choice** cedars" and "**choice** fir trees" of Lebanon that are marked for destruction ([[Jeremiah 22:7]], [[Isaiah 37:24]]). It signifies the best of offerings and commitments, such as the "**choice** vows" made to the Lord [[Deuteronomy 12:11]] and the "**choice** of the flock" used in a symbolic boiling [[Ezekiel 24:5]].
### Related Words & Concepts
Several related words help clarify the meaning of that which is chosen as best:
* `{{H977}}` **bâchar** (select): This is the primitive root from which **mibchâr** is derived. It signifies the act of choosing. In [[Deuteronomy 12:11]], God will **choose** `{{H977}}` a place where the Israelites are to bring their **choice** `{{H4005}}` vows.
* `{{H970}}` **bâchûwr** (selected, i.e. a youth): This term, also from the same root, is used in conjunction with `{{H4005}}` to describe the "**chosen** young men" of Moab, emphasizing an elite class of warriors [[Jeremiah 48:15]].
* `{{H7991}}` **shâlîysh** (captain): This word for a high-ranking military officer is used to specify who was among the "**chosen**" `{{H4005}}` of Pharaoh's army, highlighting the application of the term to elite leadership [[Exodus 15:4]].
### Theological Significance
The theological weight of `{{H4005}}` is significant, highlighting a divine standard and the object of divine action.
* **The Principle of Firstfruits:** The use of **mibchâr** for vows [[Deuteronomy 12:11]] and parts of a symbolic sacrifice ([[Ezekiel 24:4]], [[Ezekiel 24:5]]) underscores the principle of offering God not just what is acceptable, but what is best.
* **Judgment on Human Strength:** The term is often used to describe the best that humanity has to offer, which is then subjected to God's judgment. The "**chosen** people" of the south cannot withstand the northern king [[Daniel 11:15]], and the "**choice** cedars" are cut down by destroyers prepared by God [[Jeremiah 22:7]].
* **A Standard of Supreme Value:** Whether in a gesture of honor, as when Abraham is offered the "**choice** of our sepulchres" [[Genesis 23:6]], or in describing the majesty of Eden's trees as the "**choice** and best of Lebanon" [[Ezekiel 31:16]], the word establishes a benchmark for the highest quality.
### Summary
In summary, `{{H4005}}` is more than a simple descriptor of preference. It signifies the result of a deliberate selection, representing the very pinnacle of value. It is applied to elite warriors, prized resources, and sacred offerings. The word carries a powerful theological message, teaching that while humans should offer their best to God, even the "choicest" of human assets are ultimately subject to His sovereign power and judgment.
TRV