¶ Now these are the children of the province that went up out of the captivity, of those which had been carried away, whom Nebuchadnezzar the king of Babylon had carried away unto Babylon, and came again unto Jerusalem and Judah, every one unto his city;
Which came with Zerubbabel: Jeshua, Nehemiah, Seraiah, Reelaiah, Mordecai, Bilshan, Mispar, Bigvai, Rehum, Baanah. The number of the men of the people of Israel:
The children of the porters: the children of Shallum, the children of Ater, the children of Talmon, the children of Akkub, the children of Hatita, the children of Shobai, in all an hundred thirty and nine.
And these were they which went up from Telmelah, Telharsa, Cherub, Addan, and Immer: but they could not shew their father's house, and their seed, whether they were of Israel:
And of the children of the priests: the children of Habaiah, the children of Koz, the children of Barzillai; which took a wife of the daughters of Barzillai the Gileadite, and was called after their name:
These sought their register among those that were reckoned by genealogy, but they were not found: therefore were they, as polluted, put from the priesthood.
Beside their servants and their maids, of whom there were seven thousand three hundred thirty and seven: and there were among them two hundred singing men and singing women.
And some of the chief of the fathers, when they came to the house of the LORD which is at Jerusalem, offered freely for the house of God to set it up in his place:
They gave after their ability unto the treasure of the work threescore and one thousand drams of gold, and five thousand pound of silver, and one hundred priests' garments.
So the priests, and the Levites, and some of the people, and the singers, and the porters, and the Nethinims, dwelt in their cities, and all Israel in their cities.
Bible text: King James Version (1769 Blayney text) · Public domain
Study Notes for Ezra 2
Verse 1
children of the province — Medinah is a jurisdiction, here the province of Judah under the king who succeeded Babylon. The list is repeated almost word for word in Neh 7:6. The exiles return 'every one unto his city', to the towns named in vv.21–35 and v.70.
Verse 2
Which came with Zerubbabel — Zerubbabel, whose name means descended from Babylon, is named first, with Jeshua, the high priest, as in Hag 1:12. Neh 7:7 gives the same leaders with some names spelled differently and Nahamani added. 'Number' (mispar) opens the roll of the men of Israel.
Verse 3
The children of Parosh — The roll begins with families named for ancestors (vv.3–20), then turns mostly to towns (vv.21–35, with the families Elam and Harim again at vv.31–32). Parosh's 2,172 is the figure of Neh 7:8. Later companies of this house went up with Ezra (Ezra 8:3), and some of its sons are named in Ezra 10:25.
Verse 36
The priests — Four houses are listed (vv.36–39): Jedaiah, Immer, Pashur, Harim, together 4,289. Jedaiah, Harim and Immer were among the courses David's lots set in order (1 Chr 24:7, 8, 14). 'Of the house of Jeshua' marks a line within Jedaiah's family; the figure recurs in Neh 7:39.
Verse 40
The Levites — Only 74 Levites are named here, against 4,289 priests; with the singers (v.41) and porters (v.42) the Levites number 341. The house of Jeshua and Kadmiel later 'stood… to set forward the workmen in the house of God' (Ezra 3:9). Neh 7:43 repeats the figure.
Verse 43
The Nethinims — Nathin means 'given', from nathan, to give: those given to serve the sanctuary. The Gibeonites were made 'hewers of wood and drawers of water for the congregation, and for the altar of the LORD' (Josh 9:27). Their families run vv.43–54, and the total is given in v.58.
Verse 55
Solomon's servants — A second body of temple dependants, named for Solomon, who laid bondservice on the remnant of the peoples: 'upon those did Solomon levy a tribute of bondservice' (1 Kings 9:21). Their families run vv.55–57, and v.58 adds them to the Nethinims, 392 in all. Neh 7:57–60 repeats the list.
Verse 59
could not shew their father's house — These came from Babylonian places (Telmelah, Telharsa, Cherub, Addan, Immer), and could not show 'their father's house, and their seed', the family record that proved descent. Their number is given in v.60 (652); Neh 7:61 repeats the case. They are left in doubt, not rejected.
Verse 62
put from the priesthood — The priests of v.61 'sought their register' (kathab, a written record) among those 'reckoned by genealogy' (yachas), and were found nowhere in it. 'Polluted' (ga'al) means defiled, and so they were barred as unfit: the office was Aaron's and his sons' alone, and 'the stranger that cometh nigh' was excluded (Num 3:10).
Verse 63
the Tirshatha — A governor's title; Nehemiah bears it in Neh 8:9. He forbade the uncertain priests 'the most holy things', the offerings reserved to Aaron's sons (Lev 2:3), until a priest should stand with Urim and Thummim, which lay 'upon Aaron's heart' in the breastplate (Ex 28:30).
Verse 64
forty and two thousand three hundred and threescore — The total is 42,360, the same figure as Neh 7:66. The families named in the roll come to roughly 30,000, so the rest are not itemised. The servants and maids of v.65 are reckoned 'beside' this total; the singers and the horses, mules, camels and asses follow in vv.65–67.
Verse 68
offered freely — Nadab, to volunteer, the verb of the tabernacle gifts: 'The children of Israel brought a willing offering unto the LORD' (Ex 35:29). The heads of fathers' houses gave on arrival at the site, 'to set it up in his place' (amad, to cause to stand), before any work began.
Verse 69
after their ability — Koach, strength or means: each gave according to what he had. The gifts were 61,000 drams (darkemon, a coin) of gold, 5,000 pounds (maneh) of silver and 100 priests' coats (kethoneth). Neh 7:70–72 lists the gifts of the chiefs and the people at different figures.
Verse 70
dwelt in their cities — The roll ends where it began, with each class settled in its own towns (v.1), the same close as Neh 7:73. 1 Chr 9:2 calls these 'the first inhabitants' to return to their possessions. By the seventh month 'the children of Israel were in the cities' (Ezra 3:1).
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