Ezra 2:45

The children of Lebanah, the children of Hagabah, the children of Akkub,

The children {H1121} of Lebanah {H3838}, the children {H1121} of Hagabah {H2286}, the children {H1121} of Akkub {H6126},

descendants of L'vanah, descendants of Hagavah, descendants of 'Akuv,

the descendants of Lebanah, the descendants of Hagabah, the descendants of Akkub,

the children of Lebanah, the children of Hagabah, the children of Akkub,

Commentary

Ezra 2:45 is a specific verse within a detailed register of those who returned to Jerusalem from the Babylonian exile during the time of Zerubbabel. It names three families among the temple servants, known as the Nethinims: "The children of Lebanah, the children of Hagabah, the children of Akkub."

Context

This verse is found within Ezra Chapter 2, which meticulously lists the families and individuals who made the journey back to Judah after King Cyrus of Persia issued his decree allowing the Jews to return and rebuild the temple in Jerusalem (as recounted in Ezra 1:1-4). The list includes priests, Levites, singers, gatekeepers, and finally, the Nethinims, starting from Ezra 2:43. These lists emphasize the organized and comprehensive nature of the restoration movement following decades of exile.

Key Themes

  • Divine Providence and Restoration: The very act of recording these names underscores God's faithfulness in fulfilling His promises to bring His people back to their land, even down to the specific families, including the seemingly less prominent ones like the Nethinims. This echoes prophecies of restoration found throughout the Old Testament.
  • Inclusivity and Value of All Service: While not of priestly or noble lineage, the Nethinims were crucial for the temple's operations. Their inclusion in this vital census highlights that every role and every individual contributing to God's work is valued and remembered by Him, regardless of their social standing.
  • Historical Record and Identity: These detailed lists served as a vital historical record, establishing the identity and lineage of those who participated in the foundational act of rebuilding the nation and its spiritual center. This was critical for maintaining tribal and service distinctions among the returning exiles.

Linguistic Insights

The term "Nethinims" (Hebrew: Nethinim, Χ Φ°Χͺִינִים) literally means "given ones" or "dedicated ones." These were temple servants who were not of the priestly or Levitical tribes. Their origin is often traced back to the Gibeonites (mentioned in Joshua 9:27) who were made perpetual servants of the tabernacle, and possibly others who were dedicated to temple service over time. Their role was to assist the Levites in the more menial tasks associated with the temple, ensuring its proper functioning after the return from Babylon.

Practical Application

Ezra 2:45, though listing obscure names, offers significant encouragement today. It reminds us that:

  • Every Contribution Matters: In God's kingdom, there are no insignificant roles. Whether one is a prominent leader or serves behind the scenes, every act of service, every "given one," is essential and valued in God's eyes.
  • God Remembers the Faithful: Just as God meticulously recorded the families of the Nethinims, He remembers all who faithfully serve Him, even if their work goes unnoticed by the world. This provides comfort and motivation for those who feel their efforts are small or unappreciated.
  • Community is Built on Diverse Gifts: A healthy community, whether a church or any group working for a common goal, thrives when all its members, with their diverse gifts and roles, are recognized, supported, and integrated. The restoration of Judah required contributions from everyone, from the highest priest to the humble temple servant.
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Cross-References

  • Nehemiah 7:48

    The children of Lebana, the children of Hagaba, the children of Shalmai,
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