The children of Bazluth, the children of Mehida, the children of Harsha,
The children {H1121} of Bazluth {H1213}, the children {H1121} of Mehida {H4240}, the children {H1121} of Harsha {H2797},
descendants of Batzlut, descendants of M'chida, descendants of Harsha,
the descendants of Bazluth, the descendants of Mehida, the descendants of Harsha,
the children of Bazluth, the children of Mehida, the children of Harsha,
Note: Commentary was generated by an advanced AI, utilizing a prompt that emphasized Biblical fidelity over bias. We've found these insights to be consistently reliable, yet we always encourage prayerful discernment through the Holy Spirit. The Scripture text and cross-references are from verified, non-AI sources.
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Nehemiah 7:54
The children of Bazlith, the children of Mehida, the children of Harsha,
Ezra 2:52 is part of a detailed census of the Jewish people who returned to Jerusalem from their seventy-year Babylonian captivity. This particular verse lists three family lines: "The children of Bazluth, the children of Mehida, the children of Harsha." These families are specifically identified within the larger group known as the Nethinims, who played a crucial role in the temple service.
Context of Ezra 2:52
Chapter 2 of Ezra provides a comprehensive register of those who returned under the leadership of Zerubbabel and Jeshua, following the decree of King Cyrus of Persia (Ezra 1:1-4). The list includes various groups: priests, Levites, singers, gatekeepers, and finally, the Nethinims (verses 43-54) and the children of Solomon's servants (verses 55-58). These lists served to establish legitimate identity, lineage, and roles for the rebuilding of the temple and the re-establishment of the community in Jerusalem.
Key Themes and Messages
Linguistic Insights and Identity
The term "Nethinims" (Hebrew: Nethinim, from the root nathan, meaning "to give" or "to dedicate") refers to those "given" or "dedicated" to the service of the temple. They were not Levites by birth but likely descendants of non-Israelites who had been assigned to serve the sanctuary, perhaps dating back to the Gibeonites whom Joshua made "hewers of wood and drawers of water" (Joshua 9:27). Their presence in this list emphasizes the diverse composition of the restored community and God's acceptance of all who faithfully serve Him.
Practical Application
While Ezra 2:52 appears to be a simple list of names, it carries significant spiritual lessons for today:
This verse, along with the rest of Ezra 2, is paralleled in Nehemiah 7:54, further highlighting the importance of these records for the returning community.