King Balak of Moab, fearing the numerous Israelites, sends for the prophet Balaam to curse them. God initially forbids Balaam from going, but later permits him with a strict command to speak only what He dictates. On his journey, Balaam's ass miraculously speaks after being beaten for seeing the Angel of the LORD, who reveals Balaam's perverse way and reiterates God's command to speak only His words.
And Moab said unto the elders of Midian, Now shall this company lick up all that are round about us, as the ox licketh up the grass of the field. And Balak the son of Zippor was king of the Moabites at that time.
He sent messengers therefore unto Balaam the son of Beor to Pethor, which is by the river of the land of the children of his people, to call him, saying, Behold, there is a people come out from Egypt: behold, they cover the face of the earth, and they abide over against me:
Come now therefore, I pray thee, curse me this people; for they are too mighty for me: peradventure I shall prevail, that we may smite them, and that I may drive them out of the land: for I wot that he whom thou blessest is blessed, and he whom thou cursest is cursed.
And the elders of Moab and the elders of Midian departed with the rewards of divination in their hand; and they came unto Balaam, and spake unto him the words of Balak.
And he said unto them, Lodge here this night, and I will bring you word again, as the LORD shall speak unto me: and the princes of Moab abode with Balaam.
Behold, there is a people come out of Egypt, which covereth the face of the earth: come now, curse me them; peradventure I shall be able to overcome them, and drive them out.
And Balaam answered and said unto the servants of Balak, If Balak would give me his house full of silver and gold, I cannot go beyond the word of the LORD my God, to do less or more.
And God came unto Balaam at night, and said unto him, If the men come to call thee, rise up, and go with them; but yet the word which I shall say unto thee, that shalt thou do.
¶ And God's anger was kindled because he went: and the angel of the LORD stood in the way for an adversary against him. Now he was riding upon his ass, and his two servants were with him.
And the ass saw the angel of the LORD standing in the way, and his sword drawn in his hand: and the ass turned aside out of the way, and went into the field: and Balaam smote the ass, to turn her into the way.
And the ass said unto Balaam, Am not I thine ass, upon which thou hast ridden ever since I was thine unto this day? was I ever wont to do so unto thee? And he said, Nay.
Then the LORD opened the eyes of Balaam, and he saw the angel of the LORD standing in the way, and his sword drawn in his hand: and he bowed down his head, and fell flat on his face.
And the angel of the LORD said unto him, Wherefore hast thou smitten thine ass these three times? behold, I went out to withstand thee, because thy way is perverse before me:
And Balaam said unto the angel of the LORD, I have sinned; for I knew not that thou stoodest in the way against me: now therefore, if it displease thee, I will get me back again.
And the angel of the LORD said unto Balaam, Go with the men: but only the word that I shall speak unto thee, that thou shalt speak. So Balaam went with the princes of Balak.
¶ And when Balak heard that Balaam was come, he went out to meet him unto a city of Moab, which is in the border of Arnon, which is in the utmost coast.
And Balak said unto Balaam, Did I not earnestly send unto thee to call thee? wherefore camest thou not unto me? am I not able indeed to promote thee to honour?
And Balaam said unto Balak, Lo, I am come unto thee: have I now any power at all to say any thing? the word that God putteth in my mouth, that shall I speak.
And it came to pass on the morrow, that Balak took Balaam, and brought him up into the high places of Baal, that thence he might see the utmost part of the people.
Study Notes for Numbers 22
Verse 1
The plains of Moab, east of the Jordan, were the final staging ground before Israel entered the Promised Land. This location directly threatened the Moabite kingdom.
Verse 3
Moab’s fear was justified following Israel's recent victories over the Amorite kings Sihon and Og (Num 21). They recognized Israel’s military power was overwhelming.
Verse 4
The alliance between Moab and Midian shows their shared desperation. This coalition later led to the disastrous seduction of Israel at Peor (Num 25).
Verse 5
Balaam, a diviner from Pethor (near the Euphrates), was known even far away for his potent connection to the divine, demonstrating Balak's deep fear and willingness to pay highly for magical intervention.
Verse 6
Balak’s request reflects the Ancient Near Eastern belief that a curse pronounced by a powerful seer could determine the outcome of a conflict, overriding military strength.
Verse 8
Balaam, though not an Israelite, appears to know and communicate with YHWH (the LORD). He attempts to treat divine revelation as a transaction or consultation.
Verse 12
God’s refusal is absolute and theological: Israel is already 'blessed' by divine covenant, and this blessing cannot be overturned by any human or magical means.
Verse 17
Balak offers Balaam 'very great honour' (a massive bribe) to overcome God’s initial prohibition, testing Balaam’s loyalty between divine command and material wealth.
Verse 20
God grants conditional permission, knowing Balaam’s heart is set on the reward. The critical restriction remains: Balaam must only speak the exact word given to him.
Verse 21
Balaam’s immediate departure, saddling his own ass, suggests his eager readiness to capitalize on the opportunity despite God’s clear reluctance and previous command (v. 12).
Verse 22
God’s anger was kindled not because Balaam went (which was technically permitted, v. 20), but because his motivation was perverse—he sought the reward against God’s clear will.
Verse 28
The miracle of the talking ass serves to humiliate Balaam, showing that the animal possessed greater spiritual sight and obedience to God’s obstacle than the supposed prophet.
Verse 32
The Angel confirms that Balaam’s 'way is perverse' (i.e., reckless, headstrong, or motivated by greed). Balaam was focused on the journey and the reward, ignoring the danger.
Verse 35
Balaam is allowed to proceed, but stripped of any independent power. His role is reduced to a passive mouthpiece, ensuring God controls the outcome.
Verse 38
Balaam, having learned his lesson via the Angel, immediately establishes the boundary to Balak: he has no power to speak anything other than God’s word.
Verse 41
Balak takes Balaam to the 'high places of Baal,' indicating that the king planned to use both Balaam’s foreign divination and local Canaanite religion to curse Israel.
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