Numbers 22:40

KJV

And Balak offered oxen and sheep, and sent to Balaam, and to the princes that [were] with him.

KJV (with Strong's)

And Balak {H1111} offered {H2076} oxen {H1241} and sheep {H6629}, and sent {H7971} to Balaam {H1109}, and to the princes {H8269} that were with him.

Complete Jewish Bible

Balak sacrificed cattle and sheep, then sent to Bil'am and the princes with him.

Berean Standard Bible

Balak sacrificed cattle and sheep, and he gave portions to Balaam and the princes who were with him.

American Standard Version

And Balak sacrificed oxen and sheep, and sent to Balaam, and to the princes that were with him.

Commentary

### SUMMARY
Numbers 22:40 details King Balak's immediate and lavish reception of Balaam and the Moabite princes, offering oxen and sheep upon their arrival. This act of hospitality, though seemingly conventional, serves as a significant overture designed to honor Balaam, secure his favor, and induce his cooperation in cursing the Israelite nation. The verse thus sets the stage for the dramatic unfolding of Balak's desperate scheme to thwart God's purposes for Israel, highlighting the human attempt to manipulate spiritual power against divine will.

### CONTEXT
* **Literary Context:** This verse is situated at a pivotal moment in the narrative of Balaam, following the Israelites' successful journey through the wilderness and their encampment in the plains of Moab, opposite Jericho. Balak, the king of Moab, deeply intimidated by Israel's vast numbers and recent victories, sought to counter their perceived threat through supernatural means. He dispatched envoys to summon Balaam, a renowned diviner from Pethor, to curse Israel. Despite initial divine warnings to Balaam (as seen in [Numbers 22:12](/numbers/22-12 "Numbers 22:12 - God Forbids Balaam to Go")) and a miraculous encounter with a talking donkey that revealed God's anger at Balaam's persistence (vividly described in [Numbers 22:22-35](/numbers/22-22 "Numbers 22:22-35 - The Angel of the Lord and Balaam's Donkey")), Balaam ultimately pressed on to meet Balak. Verse 40 marks Balaam's arrival and Balak's immediate, grand gesture, signaling the commencement of their fateful encounter.
* **Historical & Cultural Context:** In the ancient Near East, the offering of "oxen and sheep" (or other livestock) for feasting was a common and significant practice, especially when receiving important guests, cementing alliances, or preparing for crucial consultations. Such lavish provisions served multiple purposes: they demonstrated profound hospitality, conferred honor upon the guest, and often functioned as a form of inducement or payment for services rendered. For a king like Balak, this was a display of wealth and power, intended to impress Balaam and secure his loyalty and full cooperation. The historical backdrop is the late Bronze Age, where small city-states like Moab faced existential threats from larger, migrating peoples. Balak's fear of the Israelites, a formidable and numerous nation on his border, was a genuine geopolitical concern, leading him to resort to what he believed was the most potent spiritual weapon available.
* **Key Themes:** Numbers 22:40 contributes to several overarching themes within the book of Numbers and the broader Pentateuch. Firstly, it underscores **Desperate Measures** taken by those who oppose God's people; Balak's profound fear (referenced in [Numbers 22:3-4](/numbers/22-3 "Numbers 22:3-4 - Balak's Fear of Israel")) drives him to extraordinary lengths, including summoning a foreign diviner and providing lavish provisions. Secondly, it highlights **Hospitality and Inducement** as tools of human manipulation; the feast is not merely a welcome but a calculated attempt by Balak to win Balaam's favor and ensure his prophetic utterances align with Balak's desires. Lastly, and most significantly, this verse sets the stage for the **Futility of Opposing God's Sovereign Will**. Despite Balak's elaborate preparations and Balaam's initial intentions, God consistently intervenes, turning intended curses into blessings for Israel (as demonstrated later in [Numbers 23:11-12](/numbers/23-11 "Numbers 23:11-12 - Balaam Blesses Israel") and [Numbers 24:10](/numbers/24-10 "Numbers 24:10 - Balak's Anger at Balaam's Blessings")).

### EXPOSITION AND ANALYSIS
#### Key Word Analysis
* **Offered (Hebrew, _zavach'_):** The Hebrew verb זָבַח (_zavach_) means "to slaughter," "to sacrifice," or "to kill for food." While it often carries cultic connotations of religious sacrifice, in this context, it primarily denotes the slaughtering of animals for a grand feast or meal. This emphasizes the scale and significance of the provision, indicating a lavish expenditure intended to honor Balaam and his entourage, and to set a tone of deference and expectation. It was more than just a meal; it was a ceremonial act of welcome and a prelude to serious business.
* **Oxen and Sheep (Hebrew, _bāqār wāṣō'n'_):** These terms refer to cattle and small livestock (sheep and goats). As the primary sources of meat in the ancient world, offering both oxen and sheep signifies a particularly opulent and generous provision. It underscores Balak's wealth and his willingness to expend considerable resources to achieve his objective. The sheer quantity implied by "oxen and sheep" suggests a feast for a large assembly, including Balaam and the "princes that were with him," further emphasizing the public and ceremonial nature of the reception.

#### Verse Breakdown
* **"And Balak offered oxen and sheep":** This clause describes Balak's immediate and grand gesture upon Balaam's arrival. The act of "offering" (slaughtering animals for a feast) signifies both lavish hospitality and a strategic attempt to honor and influence Balaam. It demonstrates Balak's desperation and his willingness to invest heavily in his plan to curse Israel.
* **"and sent to Balaam":** This indicates that the provisions were not merely prepared but actively delivered or presented to Balaam. It highlights Balak's direct engagement and personal attention to Balaam, reinforcing the importance he placed on the diviner's presence and anticipated cooperation.
* **"and to the princes that [were] with him":** Balaam did not arrive alone; he was accompanied by his own retinue, likely including servants and perhaps other dignitaries or assistants. Balak's generosity extended to this entire entourage, further cementing the impression of his wealth and the high esteem in which he held Balaam. This also suggests the public nature of the event, with witnesses to Balak's efforts.

#### Literary Devices
Numbers 22:40 employs several literary devices that enrich its meaning. **Foreshadowing** is evident as Balak's lavish offering immediately signals his desperate intent to manipulate Balaam, setting the stage for the subsequent attempts to curse Israel. This act of hospitality, ostensibly benign, is tinged with the darker purpose of coercion. There is also **Symbolism** in the "oxen and sheep" themselves; they represent not just a meal but Balak's wealth, power, and his willingness to sacrifice resources in his futile attempt to thwart God's plan. The feast symbolizes his desperate investment in a scheme that is ultimately doomed to fail. Furthermore, the entire narrative context surrounding this verse is steeped in **Irony**. Balak's elaborate preparations and generous offerings are designed to secure a curse, yet they ultimately become part of the very narrative where God repeatedly turns those curses into blessings, highlighting the ultimate futility of human machinations against divine sovereignty.

### THEOLOGICAL AND THEMATIC CONNECTIONS
Numbers 22:40, though seemingly a simple description of hospitality, carries significant theological weight. It illustrates the human tendency to resort to desperate measures and manipulate spiritual power when confronted with perceived threats, rather than trusting in divine providence or seeking God's will. Balak's actions are a prime example of human opposition to God's chosen people, believing that spiritual forces can be bought or coerced to serve selfish ends. However, the broader narrative of Balaam powerfully demonstrates God's absolute sovereignty, revealing that no human scheme, no matter how elaborate or well-funded, can ultimately thwart His purposes for His people. God's protective hand over Israel is unwavering, and He can even use the intentions of their enemies to bring about His blessings. This verse, therefore, serves as a foundational moment for understanding the futility of human efforts against divine decree and the unwavering faithfulness of God to His covenant promises.

* [Romans 8:31](/romans/8-31 "Romans 8:31 - God Is For Us")
* [Psalm 33:10-11](/psalms/33-10 "Psalm 33:10-11 - The Lord Thwarts the Plans of the Nations")
* [Isaiah 54:17](/isaiah/54-17 "Isaiah 54:17 - No Weapon Formed Against You Will Prosper")

### REFLECTION AND APPLICATION
Numbers 22:40 invites us to reflect on our own responses to fear and perceived threats. Like Balak, we can be tempted to employ desperate measures, to manipulate situations, or to seek human solutions to spiritual problems, rather than resting in God's sovereign control. This verse reminds us that true security and blessing come not from human machinations or attempts to control outcomes, but from trusting in the Lord's unwavering protection and His good purposes for those He has chosen. When we face overwhelming circumstances, are we quick to devise our own elaborate plans, or do we first seek God's counsel and rely on His strength? The narrative of Balaam teaches us that God's will cannot be thwarted by any human or demonic power. This should instill in us a profound sense of peace and confidence, knowing that if God is for us, no one can ultimately stand against His ultimate plan for our lives and for His church.

#### Questions for Reflection
* **In what situations do I tend to resort to "desperate measures" or try to manipulate outcomes instead of trusting God?**
* **How does Balak's fear-driven offering challenge my understanding of seeking spiritual help or guidance?**
* **What does this verse teach me about the futility of human opposition to God's ultimate plan?**
* **How can I cultivate a deeper trust in God's sovereignty, even when faced with overwhelming challenges?**

### FAQ
**Why did Balak offer oxen and sheep to Balaam?**

Answer: Balak offered oxen and sheep to Balaam primarily as a lavish act of hospitality and honor. In the ancient Near East, such a grand feast was a common way to welcome important guests, demonstrate wealth and power, and establish a favorable relationship. Beyond mere hospitality, it also served as a strategic inducement, a form of payment or a persuasive gesture intended to secure Balaam's full cooperation and ensure his prophetic utterances would align with Balak's desire to curse the Israelites. It was a calculated investment in his plan to counteract the perceived threat from Israel.

**What was the significance of the "princes" accompanying Balaam?**

Answer: The "princes" accompanying Balaam were likely his own retinue, possibly including servants, assistants, or other dignitaries from his region. Their presence signifies Balaam's status and importance as a renowned diviner. Balak's extension of the lavish feast to them further underscored his respect for Balaam and his desire to impress the entire entourage. It also added a public and ceremonial dimension to the reception, with witnesses to Balak's efforts to honor and secure Balaam's services.

### CHRIST-CENTERED FULFILLMENT
The narrative of Balak and Balaam, culminating in God's sovereign reversal of intended curses into blessings, profoundly foreshadows the ultimate work of Jesus Christ. Balak's desperate attempt to curse God's people through a hired prophet finds its ultimate antithesis in Christ, who is the true Prophet, Priest, and King, and who came not to curse but to bless. The "oxen and sheep" offered by Balak for a feast, though significant, pale in comparison to the ultimate sacrifice of the [Lamb of God, who takes away the sin of the world](/john/1-29 "John 1:29 - Jesus, the Lamb of God"). Where Balak sought to bring a curse upon Israel, Christ became a curse for us, redeeming us from the curse of the law (as proclaimed in [Galatians 3:13](/galatians/3-13 "Galatians 3:13 - Christ Redeemed Us from the Curse")). Through His atoning work on the cross, Jesus transformed the ultimate curse—death and separation from God—into the ultimate blessing: eternal life and reconciliation. He is the one through whom all the families of the earth are blessed, fulfilling the promise made to Abraham (recounted in [Genesis 12:3](/genesis/12-3 "Genesis 12:3 - The Abrahamic Covenant")). Thus, Balak's futile efforts to manipulate spiritual power to bring a curse serve as a stark backdrop against which the unparalleled power and grace of Christ, who brings true and eternal blessing, shine ever brighter. We are truly [blessed in Christ with every spiritual blessing](/ephesians/1-3 "Ephesians 1:3 - Blessed in Christ with Every Spiritual Blessing"), a reality far surpassing any earthly feast or human scheme.

Note: Commentary is generated by AI with a directive for Biblical fidelity. Always rely on the Holy Spirit for discernment. The Scripture text and cross-references are from verified, non-AI sources.