Numbers 22:10
And Balaam said unto God, Balak the son of Zippor, king of Moab, hath sent unto me, [saying],
And Balaam {H1109} said {H559} unto God {H430}, Balak {H1111} the son {H1121} of Zippor {H6834}, king {H4428} of Moab {H4124}, hath sent {H7971} unto me, saying,
Bil'am said to God, "Balak the son of Tzippor, king of Mo'av, has sent me this message:
And Balaam said to God, βBalak son of Zippor, king of Moab, sent me this message:
And Balaam said unto God, Balak the son of Zippor, king of Moab, hath sent unto me, saying,
Cross-References
No cross-references found.
Commentary
Numbers 22:10 records Balaam's initial response to the emissaries of Balak, king of Moab. After consulting with God, Balaam relays the divine prohibition regarding Balak's request to curse Israel.
Context of Numbers 22:10
The Israelites, having recently defeated the Amorites, were encamped near the plains of Moab. King Balak, terrified by their vast numbers and recent victories, sought to neutralize the perceived threat not through military might but through spiritual means. He dispatched elders of Moab and Midian to Pethor, the home of Balaam, a renowned diviner and prophet, offering significant payment to curse the invading nation. Balaam, recognizing the gravity of the request, wisely sought God's counsel. In Numbers 22:12, God explicitly commanded him, "Thou shalt not go with them; thou shalt not curse the people: for they are blessed." Numbers 22:10 is Balaam's direct report of this divine refusal to Balak's first delegation, stating God's clear instruction.
Key Themes and Messages
Linguistic Insights
The KJV phrase "refuseth to give me leave to go with thee" translates a Hebrew expression that conveys a firm, unequivocal denial. It's not merely a suggestion or a preference, but a definitive divine prohibition. This emphasizes the directness and authority of God's word to Balaam, leaving no room for misinterpretation of His initial command.
Practical Application
Numbers 22:10 reminds believers of several important truths:
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