Numbers 22:10

And Balaam said unto God, Balak the son of Zippor, king of Moab, hath sent unto me, [saying],

And Balaam {H1109} said {H559} unto God {H430}, Balak {H1111} the son {H1121} of Zippor {H6834}, king {H4428} of Moab {H4124}, hath sent {H7971} unto me, saying,

Bil'am said to God, "Balak the son of Tzippor, king of Mo'av, has sent me this message:

And Balaam said to God, β€œBalak son of Zippor, king of Moab, sent me this message:

And Balaam said unto God, Balak the son of Zippor, king of Moab, hath sent unto me, saying,

Commentary

Numbers 22:10 records Balaam's initial response to the emissaries of Balak, king of Moab. After consulting with God, Balaam relays the divine prohibition regarding Balak's request to curse Israel.

Context of Numbers 22:10

The Israelites, having recently defeated the Amorites, were encamped near the plains of Moab. King Balak, terrified by their vast numbers and recent victories, sought to neutralize the perceived threat not through military might but through spiritual means. He dispatched elders of Moab and Midian to Pethor, the home of Balaam, a renowned diviner and prophet, offering significant payment to curse the invading nation. Balaam, recognizing the gravity of the request, wisely sought God's counsel. In Numbers 22:12, God explicitly commanded him, "Thou shalt not go with them; thou shalt not curse the people: for they are blessed." Numbers 22:10 is Balaam's direct report of this divine refusal to Balak's first delegation, stating God's clear instruction.

Key Themes and Messages

  • Divine Sovereignty and Protection: This verse powerfully illustrates God's absolute control over events and His unwavering commitment to protect His chosen people. Despite Balak's fear and scheming, God's will cannot be thwarted. His refusal to allow Balaam to go highlights His active role in safeguarding Israel, fulfilling His promises to Abraham that those who curse his descendants would be cursed (Genesis 12:3).
  • Initial Obedience, Lingering Temptation: Balaam's prompt reporting of God's "no" demonstrates an initial level of obedience. However, the subsequent narrative reveals his persistent desire for the riches offered by Balak, leading to further consultations and ultimately, a tragic compromise. This serves as a cautionary tale about the allure of worldly gain even when God's command is clear.

Linguistic Insights

The KJV phrase "refuseth to give me leave to go with thee" translates a Hebrew expression that conveys a firm, unequivocal denial. It's not merely a suggestion or a preference, but a definitive divine prohibition. This emphasizes the directness and authority of God's word to Balaam, leaving no room for misinterpretation of His initial command.

Practical Application

Numbers 22:10 reminds believers of several important truths:

  • God's "No" is for Our Good: Sometimes, God prevents us from pursuing paths that seem appealing or profitable from a worldly perspective. His refusal is always rooted in His perfect wisdom and love, protecting us from harm or leading us toward His greater purposes.
  • Trust in God's Protection: Just as God protected Israel from Balaam's curse, He continues to watch over His people today. We can rest in the assurance that no weapon formed against us will prosper when we walk in His will (Isaiah 54:17).
  • Beware of Compromise: Balaam's initial obedience was commendable, but his later actions, driven by greed, led him astray. This verse serves as a reminder to remain steadfast in obedience to God's word, even when faced with significant temptation or pressure from the world.
Note: If the commentary doesn’t appear instantly, please allow 2–5 seconds for it to load. It is generated by Gemini 2.5 Flash using a prompt focused on Biblical fidelity over bias. While the insights have been consistently reliable, we encourage prayerful discernment through the Holy Spirit.

Please note that only the commentary section is AI-generated β€” the main Scripture and cross-references are stored on the site and are from trusted and verified sources.

Cross-References

No cross-references found.

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