Peter and John are arrested for preaching Jesus' resurrection and healing a lame man, but many believe, increasing the number of disciples. Before the Sanhedrin, Peter boldly declares that the healing and salvation are only through Jesus Christ. Despite threats, the apostles refuse to stop speaking of what they have seen and heard, and the community of believers responds with prayer for boldness and by sharing their possessions.
And Annas the high priest, and Caiaphas, and John, and Alexander, and as many as were of the kindred of the high priest, were gathered together at Jerusalem.
Be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, even by him doth this man stand here before you whole.
Now when they saw the boldness of Peter and John, and perceived that they were unlearned and ignorant men, they marvelled; and they took knowledge of them, that they had been with Jesus.
Saying, What shall we do to these men? for that indeed a notable miracle hath been done by them is manifest to all them that dwell in Jerusalem; and we cannot deny it.
So when they had further threatened them, they let them go, finding nothing how they might punish them, because of the people: for all men glorified God for that which was done.
And when they heard that, they lifted up their voice to God with one accord, and said, Lord, thou art God, which hast made heaven, and earth, and the sea, and all that in them is:
For of a truth against thy holy child Jesus, whom thou hast anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel, were gathered together,
And when they had prayed, the place was shaken where they were assembled together; and they were all filled with the Holy Ghost, and they spake the word of God with boldness.
¶ And the multitude of them that believed were of one heart and of one soul: neither said any of them that ought of the things which he possessed was his own; but they had all things common.
Neither was there any among them that lacked: for as many as were possessors of lands or houses sold them, and brought the prices of the things that were sold,
Having land, sold it, and brought the money, and laid it at the apostles' feet.
Study Notes for Acts 4
Verse 1
The opposition included the temple police (captain of the temple) and the Sadducees, the aristocratic Jewish party who denied the resurrection of the dead.
Verse 2
The Sadducees were politically powerful but doctrinally conservative, rejecting the belief in resurrection. The apostles' message directly challenged this core tenet.
Verse 4
Despite the arrest, the gospel advanced rapidly. The number 'about five thousand' refers specifically to men, indicating substantial growth in the early church.
Verse 6
Annas (former High Priest) and Caiaphas (current High Priest) were central figures in Jesus’ trial. Their presence underscores the gravity of the challenge posed by the apostles.
Verse 7
The Sanhedrin demanded to know the source of the apostles' power (authority), implicitly accusing them of acting outside established Jewish religious law.
Verse 8
Peter's immediate filling with the Holy Spirit fulfills Jesus' promise (Luke 12:11-12) that his disciples would be given the words to speak when brought before authorities.
Verse 10
Peter turns the legal interrogation into a bold accusation against his interrogators, proclaiming that the power source is Jesus, whom the council crucified but God raised.
Verse 11
This is a quotation from Psalm 118:22, a key Messianic prophecy. Peter applies the image of the rejected stone becoming the foundational cornerstone directly to Jesus.
Verse 12
This crucial theological statement emphasizes the exclusivity of salvation through Jesus Christ. Redemption is found only in the name (authority and person) of the resurrected Lord.
Verse 13
The council recognized that Peter and John were not formally trained rabbis (“unlearned”). Their undeniable boldness and wisdom were attributed to their personal association with Jesus.
Verse 19
Peter and John articulate the foundational principle of civil disobedience based on conscience: obedience to God supersedes obedience to human authority when the two conflict.
Verse 23
Returning to “their own company” (the fellowship of believers) highlights the importance of the Christian community for mutual support and spiritual strength during persecution.
Verse 24
The corporate prayer begins not with a request, but with radical praise, acknowledging God's sovereignty as Creator (Sovereign Master) before presenting their petition.
Verse 25
The believers quote Psalm 2, applying the ancient prophetic opposition to God's anointed (Christ) directly to the current situation facing the church.
Verse 27
The apostles identify the recent crucifixion narrative as the fulfillment of prophecy, naming the specific parties involved: Herod, Pilate, Gentiles, and the people of Israel.
Verse 28
This verse emphasizes divine sovereignty: even the wicked actions of Jesus' opponents were ultimately contained within God's predetermined plan and counsel.
Verse 29
Significantly, the believers do not pray for freedom from persecution, but for continued boldness (parrhesia) in speaking the word despite the threats.
Verse 31
God answered their prayer immediately and physically. The shaking of the place symbolized God's presence, resulting in a fresh filling of the Holy Spirit and renewed courage for ministry.
Verse 32
The description “one heart and one soul” emphasizes the profound spiritual cohesion and unity of the early church, which manifested in economic sharing.
Verse 35
This communal sharing was voluntary and managed by the apostles, ensuring that resources were distributed according to need, preventing poverty within the community.
Verse 36
Barnabas (meaning “Son of Consolation” or “Encouragement”) is introduced here as a model of sacrificial generosity, leading to his later prominence as a key missionary leader.
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The Calling of Disciples
19And he saith unto them, Follow me, and I will make you fishers of men.
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