Acts 4:10

KJV

Be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, [even] by him doth this man stand here before you whole.

KJV (with Strong's)

Be it {G2077} known {G1110} unto you {G5213} all {G3956}, and {G2532} to all {G3956} the people {G2992} of Israel {G2474}, that {G3754} by {G1722} the name {G3686} of Jesus {G2424} Christ {G5547} of Nazareth {G3480}, whom {G3739} ye {G5210} crucified {G4717}, whom {G3739} God {G2316} raised {G1453} from {G1537} the dead {G3498}, even by {G1722} him {G5129} doth {G3936} this man {G3778} stand here {G3936} before {G1799} you {G5216} whole {G5199}.

Complete Jewish Bible

then let it be known to you and to all the people of Isra’el that it is in the name of the Messiah, Yeshua from Natzeret, whom you had executed on a stake as a criminal but whom God has raised from the dead, that this man stands before you perfectly healed.

Berean Standard Bible

then let this be known to all of you and to all the people of Israel: It is by the name of Jesus Christ of Nazareth, whom you crucified but whom God raised from the dead, that this man stands before you healed.

American Standard Version

be it known unto you all, and to all the people of Israel, that in the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, even in him doth this man stand here before you whole.

Commentary

### SUMMARY
In Acts 4:10, Peter, standing before the Sanhedrin, boldly declares that the miraculous healing of the lame man was accomplished solely "by the name of Jesus Christ of Nazareth." He directly confronts the Jewish leaders with their culpability in crucifying Jesus, while simultaneously proclaiming God's powerful vindication of Jesus through His resurrection from the dead, which is the ultimate source of the man's complete restoration. This verse serves as a foundational statement of the early church's message, emphasizing Jesus' authority, the reality of His resurrection, and the transformative power available through Him.

### CONTEXT
* **Literary Context:** This verse is the powerful climax of Peter's defense before the Sanhedrin, following the arrest of Peter and John. In [Acts 3](/acts/3 "Acts 3 - Healing and Peter's Sermon"), they had healed a man lame from birth at the Beautiful Gate of the Temple, prompting a crowd to gather. Peter then preached a sermon, attributing the healing to Jesus and calling the people to repentance. This public display of power and the bold proclamation of Jesus' resurrection deeply disturbed the Sadducees, who did not believe in the resurrection of the dead. Consequently, Peter and John were arrested and brought before the Sanhedrin, the highest Jewish judicial body, who demanded to know "By what power, or by what name, have ye done this?" ([Acts 4:7](/acts/4-7 "Acts 4:7 - Sanhedrin's Question")). Acts 4:10 is Peter's Spirit-filled response, directly answering their question and turning the accusation back on his accusers.
* **Historical & Cultural Context:** The Sanhedrin, composed primarily of Sadducees and Pharisees, represented the highest religious and judicial authority in Judea under Roman rule. The Sadducees, a powerful priestly aristocratic group, were particularly threatened by the apostles' message of resurrection, as it directly contradicted their theological beliefs. They also sought to maintain the status quo with Rome, viewing any messianic movement as potentially disruptive. The accusation of crucifying Jesus, therefore, was not only a theological challenge but also a political one, as it held the Sanhedrin accountable for condemning one whom God had vindicated. The setting in Jerusalem, the heart of Jewish religious life, amplified the tension and the public nature of Peter's declaration. The Sanhedrin's power to punish or even execute was well-known, making Peter's boldness, especially in the face of such authority, a clear demonstration of the Holy Spirit's empowerment ([Acts 4:8](/acts/4-8 "Acts 4:8 - Peter Filled with the Holy Spirit")).
* **Key Themes:** Acts 4:10 powerfully articulates several core themes central to the book of Acts and early Christian theology. Firstly, the **Resurrection of Jesus** is presented as the cornerstone of the apostolic message, serving as God's ultimate vindication of Christ and the source of His ongoing power. This directly challenges the Sadducees' disbelief. Secondly, the **Authority and Power of Jesus' Name** is highlighted as the sole means through which divine acts, such as healing and salvation, occur. The healing of the lame man is undeniable proof of this power, demonstrating that Jesus' authority did not end with His death. Thirdly, the **Boldness of the Apostles** in proclaiming the gospel despite severe opposition is a recurring theme, illustrating the Holy Spirit's empowering presence ([Acts 4:31](/acts/4-31 "Acts 4:31 - Boldness of the Apostles")). Finally, the verse underscores the **Divine Vindication of Jesus** in contrast to human rejection, setting the stage for the broader theological truth that salvation is found in no other name ([Acts 4:12](/acts/4-12 "Acts 4:12 - No Other Name")).

### EXPOSITION AND ANALYSIS

#### Key Word Analysis
* **Known (Greek, _gnōstós'_):** Derived from the verb "to know" (γινώσκω, _ginōskō_), this word signifies something that is "well-known" or "notable." In this context, Peter is not merely informing them but making a public, undeniable declaration that is to be universally acknowledged. The healing was not a secret, and its source was now being made explicitly clear to all present, including the highest authorities and "all the people of Israel."
* **Raised (Greek, _egeírō'_):** This verb means "to waken," "to rouse," or "to lift up," and is frequently used in the New Testament to describe resurrection from the dead. Its use here emphasizes God's active role in bringing Jesus back to life, contrasting sharply with the human act of crucifixion. It highlights the divine power and authority that reversed death, establishing Jesus' victory and validating His claims. This resurrection is the ultimate proof of Jesus' identity and the source of the power demonstrated in the healing.
* **Whole (Greek, _hygiḗs'_):** This adjective means "healthy," "sound," or "well" (in body). It describes the complete and perfect restoration of the lame man. It is not a partial recovery but a full return to health, emphasizing the comprehensive nature of the healing wrought by Jesus' name. This physical wholeness serves as a tangible, irrefutable sign of Jesus' power to bring about complete transformation, both physically and spiritually.

#### Verse Breakdown
* **"Be it known unto you all, and to all the people of Israel":** This opening phrase functions as a solemn, public declaration. Peter, speaking on behalf of the apostles, ensures that his statement is not just for the Sanhedrin but for the entire nation, emphasizing the universal significance and undeniable nature of the truth he is about to proclaim. It sets a tone of authoritative pronouncement.
* **"that by the name of Jesus Christ of Nazareth":** Here, Peter directly answers the Sanhedrin's question about the source of the healing. He explicitly attributes the power to the "name" (representing the person, authority, and character) of Jesus. The designation "of Nazareth" grounds Jesus in His earthly identity, making it clear that this is the same historical Jesus whom they knew and rejected.
* **"whom ye crucified":** This is a direct, stinging accusation. Peter confronts the Sanhedrin with their complicity and responsibility in the death of Jesus. This clause serves not only as a historical reminder but also as a moral and theological challenge, highlighting their rejection of God's Messiah.
* **"whom God raised from the dead":** In stark contrast to human rejection, Peter proclaims God's ultimate vindication of Jesus. The resurrection is presented as a divine act, demonstrating God's approval of Jesus and His mission. This is the crucial theological pivot point, transforming Jesus from a crucified criminal into the living, powerful Lord.
* **"[even] by him doth this man stand here before you whole":** This final clause provides the irrefutable evidence. The healed man, who was previously unable to stand, is now standing "whole" (completely restored) directly before his accusers. This physical miracle serves as a living, undeniable testimony to the power of the resurrected Jesus, making Peter's declaration tangible and compelling. The phrase "by him" reiterates that Jesus Himself, through His name and power, is the direct cause of the man's complete healing.

#### Literary Devices
Peter's declaration in Acts 4:10 masterfully employs several literary devices to convey its powerful message. **Direct Address** is prominent, as Peter pointedly speaks "unto you all, and to all the people of Israel," ensuring his message is heard and understood by both the authorities and the wider populace. This creates an immediate and confrontational tone. **Juxtaposition** is central to the verse's impact, contrasting "whom ye crucified" with "whom God raised from the dead." This stark contrast highlights the profound difference between human sin and divine power, underscoring God's ultimate triumph over human rejection and death. The healed man himself serves as a powerful **Testimony** or **Witness**, his standing "whole" before the Sanhedrin providing irrefutable, tangible evidence that validates Peter's claims. Finally, the **Repetition** of "by the name of Jesus Christ... by him" functions as an emphatic reiteration, firmly centering the source of the miraculous power in Jesus alone, leaving no room for alternative explanations.

### THEOLOGICAL AND THEMATIC CONNECTIONS
Acts 4:10 is a theological powerhouse, encapsulating the core message of the early church. It asserts the absolute authority and power residing in the person and name of Jesus Christ, particularly as the resurrected Lord. The healing of the lame man is not merely a physical restoration but a visible sign of God's redemptive power at work through Jesus, demonstrating His victory over sin, sickness, and death. This power is available through faith in Him, and it empowers believers to live and witness boldly, even in the face of opposition. The verse also highlights the tension between human rejection of God's Messiah and God's ultimate vindication of Him through the resurrection, a theme that reverberates throughout salvation history and culminates in Christ. It underscores that God's plan of salvation, though seemingly thwarted by the cross, was perfectly fulfilled through it and gloriously confirmed by the empty tomb.

* [Acts 2:24](/acts/2-24 "Acts 2:24 - God Raised Jesus")
* [Acts 3:16](/acts/3-16 "Acts 3:16 - Faith in Jesus' Name Heals")
* [Acts 4:12](/acts/4-12 "Acts 4:12 - No Other Name for Salvation")

### REFLECTION AND APPLICATION
Acts 4:10 challenges believers to grasp the profound authority and power invested in the name of Jesus Christ. Peter's unyielding boldness before the very authorities who condemned Jesus serves as a powerful model for Christian witness: a witness rooted not in human eloquence or strength, but in the undeniable reality of the resurrected Christ and the empowering presence of the Holy Spirit. This verse reminds us that the same power that raised Jesus from the dead and healed the lame man is active and available today. It calls us to confront the world, and even our own doubts, with the truth of Jesus' sovereignty over all things, including sickness, sin, and death. Our faith is not in a dead prophet but in a living Lord, whose name carries the authority to bring wholeness and transformation into every area of life. It encourages us to pray, serve, and live with confident reliance on His power, knowing that He is able to do "exceedingly abundantly above all that we ask or think" ([Ephesians 3:20](/ephesians/3-20 "Ephesians 3:20 - God's Abundant Power")).

#### Questions for Reflection
* **How does the boldness of Peter, in declaring Jesus' name before hostile authorities, challenge my own faith and witness in difficult circumstances?**
* **In what specific areas of my life or ministry do I need to trust more fully in the "name of Jesus Christ" for healing, transformation, or breakthrough?**
* **How can the undeniable evidence of God's power, as seen in the lame man's complete healing, strengthen my conviction in the resurrection of Jesus and its implications for my life?**

### FAQ

**Why did Peter emphasize "Jesus Christ of Nazareth"?**

Answer: Peter emphasized "Jesus Christ of Nazareth" to specifically identify the man whom the Sanhedrin had condemned and crucified. "Nazareth" was Jesus' hometown, and the title "Nazarene" was often used in a derogatory sense, particularly by those who rejected Him ([John 1:46](/john/1-46 "John 1:46 - Can Anything Good Come Out of Nazareth?")). By using this full title, Peter was not allowing them to dismiss Jesus as a mere concept or a distant figure. He was confronting them with the very person they had put to death, making the accusation personal and undeniable. It also served to distinguish Him from any other individual named Jesus, underscoring that this particular, crucified, and now resurrected Jesus was the one through whom the miracle occurred.

**Why was it important for Peter to accuse the Sanhedrin directly of crucifying Jesus?**

Answer: It was critically important for Peter to directly accuse the Sanhedrin of crucifying Jesus for several reasons. Firstly, it established their culpability in the greatest crime against God's Messiah, laying the groundwork for a call to repentance. This direct confrontation was not merely an insult but a theological challenge, highlighting their rejection of God's plan. Secondly, it set up a powerful **juxtaposition** with God's action: "whom *ye* crucified, whom *God* raised from the dead." This contrast underscored that while human authorities rejected and killed Jesus, God powerfully vindicated Him through the resurrection, proving His divine approval. Thirdly, it served as a prophetic indictment, fulfilling prophecies about the rejection of the Messiah and demonstrating the Sanhedrin's blindness to God's work. This accusation aimed to convict them, not just condemn them, and was an integral part of the early Christian kerygma (proclamation).

**What is the significance of the man standing "whole"?**

Answer: The significance of the man standing "whole" (_hygiḗs_) is profound. It signifies a complete, perfect, and undeniable healing, not a partial recovery. This physical wholeness served as irrefutable evidence of Jesus' power. The man, known to be lame from birth and begging at the Temple gate for years ([Acts 3:2](/acts/3-2 "Acts 3:2 - Lame Man at the Gate")), was now fully restored. His standing there, visibly transformed, made Peter's declaration tangible and impossible to refute. It was a living, breathing testimony to the resurrection and the active power of Jesus' name. This complete physical restoration also foreshadows the spiritual wholeness and new life that Jesus brings to those who believe, healing them from the spiritual lameness of sin and making them "whole" in God's sight.

### CHRIST-CENTERED FULFILLMENT
Acts 4:10 stands as a foundational Christ-centered declaration, revealing the ultimate fulfillment of God's redemptive plan in Jesus. The "name of Jesus Christ of Nazareth" is not merely a label but embodies His entire person, authority, and saving work. The very one "whom ye crucified" is the Lamb of God, whose sacrificial death on the cross was the atoning work for the sins of the world, fulfilling the Old Testament sacrificial system ([John 1:29](/john/1-29 "John 1:29 - Jesus, the Lamb of God")). His crucifixion, though a human act of rejection, was part of God's sovereign plan for salvation ([Acts 2:23](/acts/2-23 "Acts 2:23 - God's Foreknowledge and Plan")). Crucially, the one "whom God raised from the dead" is the Christ, the Messiah, whose resurrection is the triumphant vindication of His identity and mission, establishing Him as Lord over all creation ([Philippians 2:9-11](/philippians/2-9-11 "Philippians 2:9-11 - Jesus Exalted Name")). This resurrection is the guarantee of our own future resurrection ([1 Corinthians 15:20-22](/1_corinthians/15-20-22 "1 Corinthians 15:20-22 - Christ as Firstfruits")), and the source of the new life and power available to believers today. The man standing "whole" is a living parable of the spiritual healing and transformation that Jesus brings to all who put their faith in Him, making them new creations in Christ ([2 Corinthians 5:17](/2_corinthians/5-17 "2 Corinthians 5:17 - New Creation in Christ")). Thus, Acts 4:10 proclaims that Jesus, the crucified and resurrected Lord, is the sole source of all true healing, salvation, and wholeness, fulfilling all the hopes and promises of God.

Note: Commentary is generated by AI with a directive for Biblical fidelity. Always rely on the Holy Spirit for discernment. The Scripture text and cross-references are from verified, non-AI sources.

Cross-References

Acts 3:6

Then Peter said, Silver and gold have I none; but such as I have give I thee: In the name of Jesus Christ of Nazareth rise up and walk.

Acts 5:29

Then Peter and the [other] apostles answered and said, We ought to obey God rather than men.

Acts 5:32

And we are his witnesses of these things; and [so is] also the Holy Ghost, whom God hath given to them that obey him.

Acts 2:36

Therefore let all the house of Israel know assuredly, that God hath made that same Jesus, whom ye have crucified, both Lord and Christ.

Acts 10:40

Him God raised up the third day, and shewed him openly;

Acts 10:42

And he commanded us to preach unto the people, and to testify that it is he which was ordained of God [to be] the Judge of quick and dead.

Matthew 27:63

Saying, Sir, we remember that that deceiver said, while he was yet alive, After three days I will rise again.