Then Peter and the [other] apostles answered and said, We ought to obey God rather than men.
Then {G1161} Peter {G4074} and {G2532} the other apostles {G652} answered {G611} and said {G2036}, We ought {G1163} to obey {G3980} God {G2316} rather {G3123} than {G2228} men {G444}.
Kefa and the other emissaries answered, “We must obey God, not men.
But Peter and the other apostles replied, “We must obey God rather than men.
But Peter and the apostles answered and said, We must obey God rather than men.
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1 Samuel 15:24
¶ And Saul said unto Samuel, I have sinned: for I have transgressed the commandment of the LORD, and thy words: because I feared the people, and obeyed their voice. -
Acts 4:19
But Peter and John answered and said unto them, Whether it be right in the sight of God to hearken unto you more than unto God, judge ye. -
Mark 7:7
Howbeit in vain do they worship me, teaching [for] doctrines the commandments of men. -
Mark 7:9
And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition. -
Genesis 3:17
¶ And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed [is] the ground for thy sake; in sorrow shalt thou eat [of] it all the days of thy life; -
Revelation 14:8
And there followed another angel, saying, Babylon is fallen, is fallen, that great city, because she made all nations drink of the wine of the wrath of her fornication. -
Revelation 14:12
Here is the patience of the saints: here [are] they that keep the commandments of God, and the faith of Jesus.
Acts 5:29 (KJV) delivers a powerful declaration from the Apostle Peter, echoing the steadfast resolve of the early Church in the face of persecution. This verse encapsulates a fundamental principle for believers: loyalty to God takes precedence over human dictates when the two are in conflict.
Context
This bold statement arises from a direct confrontation between the apostles and the Sanhedrin, the supreme Jewish religious court. After being miraculously released from prison by an angel and continuing to preach Jesus in the temple, Peter and the other apostles were re-arrested. The high priest sternly questioned them, reminding them of the previous command not to teach in Jesus' name (Acts 4:18). Their response in Acts 5:29 is not one of defiance for defiance's sake, but a principled stand based on their divine commission and experience of God's power. They had just witnessed God's intervention, further solidifying their conviction that they must obey God's command to preach the Gospel.
Key Themes
Linguistic Insights
The Greek word translated "ought" is dei (δεῖ), which conveys a sense of necessity or divine obligation. It's not merely a suggestion or a preference, but a binding duty that comes from God's will. This emphasizes that their obedience was not optional but a fundamental requirement based on their relationship with God and His explicit commands. The choice was clear: a divinely ordained mission versus a humanly imposed restriction.
Practical Application
Acts 5:29 remains profoundly relevant for believers today. While direct conflicts with authorities over preaching the Gospel may not be daily occurrences for everyone, the principle applies to various areas of life:
This foundational statement reminds us that true freedom and ultimate authority reside in God alone, calling His followers to a life of uncompromising faithfulness.